Defining Citizenship for a New Nation

A key part of any process of decolonisation is the need for the emerging nation to determine the rules for citizenship. In Papua New Guinea, what it meant to be a citizen was the first topic that the Constitutional Planning Committee considered when it set about its task to develop a ‘home grown’ constitution in late 1972. The process by which it first comprehended this matter and then involved thousands of Papua New Guineans in their villages, missions and schools in a territory-wide exercise in consultation forms the subject of this paper. The records of the discussions that took place between February and April of 1973 reveal much of how the criteria for membership of the national enterprise came to be established. This case study of defining citizenship in PNG demonstrates the intensive consultation of the local peoples on key issues in nation-building and reveals the high degree of Indigenous agency in the decolonisation process.     

Death in the sun: the bioarchaeology of an early post-medieval hospital in Gibraltar

SUMMARY: In 2014, during construction work at the ex-Civil Hospital in Gibraltar, excavations led by the Gibraltar Museum revealed a major, previously unknown burial ground containing more than 200 skeletons. We present the historical, archaeological and radiometric dating evidence from the site alongside the results of initial osteological analyses. The data indicate that the burials pertain to an earlier 16th-century Spanish hospice, and therefore stand to offer new insights into the functioning of this early modern hospital and the health and movements of people at a time of incipient globalization.     

Pop Anthropology,With Little Anthropology or Pop

Unlike other scientific fields, anthropology popularizations are as likely as not to be written by scientists who are not themselves experts in the subject. This is because the subject, the scientific knowledge of our origin and patterns of bio-cultural diversity—or more broadly, who we are and where we come from—is the source of our culturally authoritative origin myths, and consequently of broad general interest in and of itself. But anthropology popularizations come with the responsibility not only to get the facts and theory correct, but as well to understand the history and embedded politics in the stories themselves.