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Management systems in archaeology seek to impose the scientific objective‐reductionist paradigm on archaeologists and their data. This orthodoxy has been enshrined in English Heritage's document Management of Archaeological Projects (English Heritage 1991) which prescribes rigorous application of a standardized methodology. MAP II, as it is known, is based on a processual model in which ‘data’ enter at one end and valuable archaeology emerges at the other. Such a view not only lacks any appreciation of the distinctions between ‘data’ and ‘information’ but also fails to acknowledge the beliefs and values which underpin the decision‐making criteria crucial to the model. In this paper we argue for an approach which un‐manages the past — by building relativistic humans into our strategies for dealing with the past. Examples are given which demonstrate how such an approach might work in practice. 相似文献
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The use of radiocarbon frequency distributions to reconstruct prehistoric human and animal populations must account for taphonomic loss and other factors that affect the archaeological and paleontological records. Surovell et al. (JAS, 36, 1715–1724) have recently proposed a correction for “taphonomic bias” that is based on the radiocarbon frequency of a global sample of volcanic deposits. Analysis of 717 radiocarbon dates sampled from the alluvium of the San Pedro and Santa Cruz rivers and their tributaries in southeastern Arizona shows that discovery and scientific biases also play an important role in the creation of radiocarbon frequency distributions, and that the rate of “taphonomic bias” in prehistory is not predicted by the radiocarbon frequency of volcanic deposits. The latter principle is further argued using a sample of 123 Pliocene to Clovis-age proboscideans from the San Pedro Valley. We propose an alternative model that is based on the nature of the stratigraphic record, with discovery bias, scientific bias, taphonomic loss, and the shape of the calibration curve all operating to influence the temporal frequency distribution of radiocarbon-dated prehistoric phenomena. 相似文献
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Jonathan Kay Kamakawiwo'ole Osorio 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(3):297-301
ABSTRACT Despite the enormous efforts made to civilize the Hawaiian, the Maori, the Samoan, and Fijian, Islanders have not forgotten all of their stories and in fact many Pacific peoples are in a position to recover much of the knowledge that sustained communities for thousands of years. There is hope in what we have done to reclaim our heritages—finding our voices in our languages, stories, and songs, our perspectives in our arts and literatures, our muscle and will in our own political advocacy and pursuit of our rights in courts and international arenas. There is need, however, for a new vision that reunites human beings with all of their relations in the world, a vision necessary to sustain a very difficult struggle. 相似文献
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