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51.
Jonathan Glickstein 《American Nineteenth Century History》2013,14(1):25-58
A recurring abolitionist theme was that the failure to destroy southern black slavery would eventuate in the enslavement of northern white laborers. During the 1830s this theme was the particular province of a few evangelical, markedly antimaterialist 'left' abolitionists like William Goodell. More inclined than their cohorts to regard the northern social order as oppressive for increasing numbers of workers, these abolitionists were also more likely to accuse capitalist 'aristocrats' of aspiring to go further and chattelize their workers in emulation of their southern slavocrat allies. Such white-chattelization warnings, which assigned a virtually coequal role in the slave power to malevolent employers and other northern 'aristocrats,' were supplanted in the late antebellum period by ones that instead targeted slavery's mulattoization and the southern slavocracy's proclivity for exploiting this ongoing erosion in racial boundaries. These white-chattelization warnings, which Goodell also notably promoted, acquired greater antislavery support than had the earlier anticapitalist ones. The late-antebellum warnings substantially reflected the ascendance of northern nationalism and the additional legitimacy that it conferred on capital-labor arrangements in the free states. 相似文献
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Jonathan Everts 《Social & Cultural Geography》2013,14(8):847-863
This paper presents findings from an ethnographic case study in Germany investigating the relationship between shopkeepers and customers of small grocery stores owned by immigrants. The focus is on social practices within the shops and how those engaged in these activities make sense of them. Shops become meaningful through shared practices that revolve around selling and buying. However, this process is complex and not without conflict. Moving through the themes of belonging, remembering and socialising, I will show how the everyday lifeworlds of customers and shopkeepers, including their aspirations, expectations and uncertainties, intersect and how the shop emerges as a meaningful space through negotiation. Rather than looking at cultural differences alone, it is concluded that there can be significant other ways to understand multicultural places by focusing on the multiple ways that consumers engage with so-called ‘ethnic’ enterprises. 相似文献
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Jonathan Benjamin Robert MacKintosh 《International Journal of Nautical Archaeology》2016,45(1):153-169
The regulation of scientific and archaeological diving is complex but it is essential that underwater archaeologists are familiar with the requirements placed on them by legal systems. This paper outlines the history and development of current legal systems in four jurisdictions: the UK, USA, EU and Australia. This historical and legal approach informs key discussions facing maritime archaeologists; reference is made to training requirements, safety records and the question of who should be allowed to participate and who should be excluded from archaeological diving. 相似文献
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Jonathan Healey 《Family & Community History》2016,19(2):83-94
Historians of early-modern poverty have emphasized the ways in which the poor ‘made shift’, reducing or even preventing their dependence on formal poor relief. This article looks at one aspect of that ‘economy of makeshifts’: the casual support of the poor by their neighbours. It uses evidence from a uniquely extensive archive of pauper petitions from Lancashire (1626–1710), many of which contain incidental information about strategies of making shift. The petitions suggest that neighbourly support for the needy was common in Lancashire, both through localized begging and in more stable supportive relationships. Nonetheless, the charity of neighbours could easily be exhausted, leaving those in poverty forced to call upon the more formalized support of the Poor Law. 相似文献
57.
Recent contributions provide researchers with a useful toolbox to estimate counterfactual distributions of scalar random variables. These techniques have been widely applied in the literature. Typically, the dependent variable of interest has been a scalar and little consideration has been given to spatial factors. In this paper we propose a simple method to construct the counterfactual distribution of the location of a variable across space. We apply the spatial counterfactual technique to assess how much changes in individual characteristics of Hispanics in the Washington DC area account for changes in the distribution of their residential location choices. 相似文献
58.
Jonathan Benthall 《Anthropology today》2021,37(3):20-22
This article opens with a review of the origins of the term ‘ethnocentrism’ as the linchpin of modern anthropology despite the discipline's background in the colonial past. The author is stimulated by Step Stuurman's The invention of humanity: Equality and cultural difference in human history (2017) to ask to what extent the critique of ethnocentrism, which gradually gathered strength in the West, has had parallels in non-Western civilizations. His conclusion is that the astonishing sophistication of a Persian and a Chinese polymath in studying cultures alien to their own does not seem, according to records available, to have influenced their respective civilizations in the same way that modern ‘anthropological intelligence’ (to borrow Gillian Tett's term) was extensively foreshadowed in Europe. Counter-ethnocentrism as a principle has now become indispensable to all the social sciences that aspire to be cosmopolitan, though it still has to compete with the baleful legacy of scientific racism. 相似文献
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