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Ruth M.K. Plets Justin K. Dix Jon R. Adams Jonathan M. Bull Timothy J. Henstock Martin Gutowski Angus I. Best 《Journal of archaeological science》2009
The remains of Henry V's flagship, the Grace Dieu, currently lie buried within the inter-tidal sediments of the River Hamble (S. England). Previous archaeological investigations have been hindered by difficult excavation conditions resulting in a poor understanding of the dimensions, shape and degradation state of the hull's deeper structure. This study therefore aimed to image, characterize and reconstruct the buried remains of this vessel using a high-resolution 3D acoustic sub-bottom Chirp system with RTK-GPS positioning capability. The accurate navigation and high-resolution data that were acquired enabled the construction of a full 3D image of the site that not only identified the remains of the wooden hull, but also features buried within it. In addition, the degradation state of these buried wooden remains were investigated by calculating reflection coefficients while a hypothetical larger reconstruction of the Grace Dieu's hull was achieved, through the use of the ShipShape ship design software package. 相似文献
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Jonathan Golden 《Journal of World Prehistory》2009,22(3):283-300
Several decades after the discovery of the spectacular Nahal Mishmar Hoard (a collection of cast metal goods, some quite ornate, found in a cave high in the cliffs of the Judean Desert) many important questions about Chalcolithic metallurgy in the southern Levant remain unanswered. What is the origin of the materials used? Where were the final goods produced and what were the dynamics of production? In fact, new questions have also arisen as recent discoveries force us to reconsider previous interpretations of Chalcolithic metallurgy and the societies within which it evolved. Such will be the focus of this paper. 相似文献
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In recent years, the concept of ‘animism’ has gained considerable popularity among archaeologists in exploring non-Western
expressions of material culture. This development has also influenced recent academic approaches towards the study of ‘rock-art’
of people living as hunter and gatherers or in a hunting and gathering tradition. We argue here that attempts in this direction
so far are generally compromised, because they fail to take Indigenous philosophies and intellectual contributions seriously.
Any concern with Indigenous material expressions, including so-called rock-art, has to involve a critical re-assessment of
academic discourse itself and a challenge to the primacy of Western scientific and literary, academic methodologies. With
reference to the ‘rock-art’ and the world-view of the Ngarinyin (Kimberley, Northwest Australia), we present some preliminary
thoughts for the development of an alternative interpretative framework, while offering a (much needed) legitimacy to another
more balanced epistemology. 相似文献
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