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To evaluate coastal settlement and land use strategies among maritime hunter-gatherers, we analyzed oxygen isotope (δ18O) data from 131 marine carbonate samples from 21 California mussel (Mytilus californianus) shells obtained from a large ~8,200-year-old shell midden (CA-SRI-666) on California’s Santa Rosa Island. Seasonal distributions of the isotopic data were assigned using a paleo-sea surface temperature model created by comparing modern sea surface temperatures (SST) to a fully profiled ~8,200-year-old shell. For 20 additional shells, we used two sampling strategies to compare season-of-harvest inferences and explore whether the Early Holocene site occupants were sedentary. Estimated season-of-harvest differed by 35 % between the two sampling methods, corroborating recent isotope analysis of an 8,800-year-old shell midden on San Miguel Island. Shellfish appear to have been collected year-round at CA-SRI-666 from intertidal or subtidal water temperatures similar to modern SST in the vicinity of eastern Santa Rosa Island. The isotope results are consistent with other evidence from CA-SRI-666 that suggest that the site served as a residential base for relatively sedentary maritime people.  相似文献   
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Jon May  Paul Cloke 《对极》2014,46(4):894-920
Hegemonic accounts of urban homelessness, focusing on attempts to restrict homeless people's presence in public space, stress the punitive nature of current homelessness policy. In contrast, in this paper we explore the “messy middle ground” of the UK homeless services system. Examining Stacey Murphy's (2009) (Antipode 41(2):305–325) arguments regarding a shift to a “post‐revanchist” era in San Francisco, we chart the apparent similarities between developments in San Francisco and changes to the management of street homelessness bought in to effect by the New Labour government in the UK, and assess the extent to which such developments might be read as holding in tension more obviously punitive and supportive trends usually viewed as necessarily oppositional. In the final part of the paper we present a re‐reading of recent changes to the management of street homelessness in the UK through a postsecular lens. We suggest that this lens provides the possibility for a much more optimistic reading of homeless services and of the grammars of homelessness and urban (in)justice more broadly, and make the case for an alternative mode of academic attentiveness open to sometimes subtle and smaller‐scale yet nonetheless important examples of different ways of understanding and doing.  相似文献   
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Using 1929 aerial photos of western Santa Cruz Island, we identified numerous potential shell midden locations, followed by confirmation of site locations via field reconnaissance. Heavy grazing by sheep, cattle, and pigs closely cropped island vegetation in the early twentieth century, exposing shell middens now often covered with thick vegetation. We discuss the potential and limitations of early aerial photos as aids to archaeological site identification and management in island and coastal settings. Although results varied from island to island, we found historic aerial photos to be extremely useful for documenting previously unrecorded sites on Santa Cruz Island, ranging from historical EuroAmerican sites to Island Chumash sites dating to as much as 7250 cal BP. These methods may also be applicable to other islands around the world subject to heavy livestock grazing in the past, especially where introduced animals have been removed and recovering vegetation now obscures archaeological sites.  相似文献   
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This article briefly outlines the origin of the persona theory as applied to Roman verse satire, particularly Juvenal. Scholars adapting this theory regard the speaker in the satires as a fictitious literary character, a dramatic mask (persona). The central arguments in favour of this concept put forward by W.S. Anderson and some of his followers are examined and discussed, and the validity of the whole persona doctrine in its more exceeding form is challenged.  相似文献   
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The New York state resort of Saratoga Springs was virtually unique in the antebellum United States as a venue where slave owners, fleeing the pestilential diseases of the plantation, confronted free black workers, drawn by the easy availability of seasonal work. The interactions of this odd pairing, preserved in a few fragmentary texts, reveal a considerable degree of negotiation. Antebellum black workers at Saratoga often substituted everyday acts of rebellion for the perceived futility of open attacks on individuals or institutions of domination. If their self‐assertion did not translate into substantial economic or social gains, neither were they a particularly servile or degraded class. For Southerners, the spa was a liminal site filled with pleasurable and frightening possibilities in complete contrast to plantation life. Although planters often returned to the South confirmed in their racial and sectional fears, both groups found the resort a congenial place to experiment with new roles and new attitudes.  相似文献   
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