Living with Hollywood: British film policy and the definition of ‘nationality’

Focusing upon how a ‘national’ film has been historically defined in Britain, this article traces the history of legal definitions of a ‘British’ film and identifies some of the issues around nationality that these have raised. The article begins with a discussion of the introduction of quotas for ‘British’ films in the 1920s and the adoption of the Eady levy as a means of providing production finance to ‘British’ films in the post-war period. It then goes on to examine the introduction, in response to EU regulations governing the film industry, of a ‘Cultural Test’ for ‘British film’ in 2007 and to consider the way in which eligibility for tax reliefs has depended upon a film qualifying as ‘British’. In assessing whether the Cultural Test may be regarded as constituting a ‘break’ in British film policy in terms of a shift from economic to cultural objectives, the article not only indicates the manner in which cultural and economic objectives have been brought into alignment but also identifies how the definition of the ‘national’ for the purposes of tax relief has been designed to encourage ‘transnational’ Hollywood production within the UK. In doing so, the article also indicates how ‘national’ discourses and practices have continued to inform and structure the economic and cultural dynamics of contemporary ‘British’ cinema as well as engaging with, rather than necessarily standing in opposition to, ‘transnational’ and globalising trends.     

The ‘R-Word’ and ‘E-Word’ Definitional Controversies: A Dialogue with My Five Interlocutors

In this piece, I reply to the principal criticisms made by my five interlocutors regarding my conception of Eurocentrism. This entails two key aspects with the first section discussing the ‘E-Word definitional controversy’, where I argue, in the light of the forum, that there are various competing definitions of Eurocentrism in postcolonialism which yield commensurable competing non-Eurocentric antidotes. While I defend my own position, I am interested in revealing this complex picture because it has not been brought to light before and I urge postcolonialists to debate these different conceptions. The second section considers the ‘R-Word controversy’ wherein my interlocutors want me to row back on my claim that post-1945 social science theory is founded on subliminal Eurocentric institutionalism rather than scientific racism or neo-racism. There I consider some of the issues that are stake while concluding that modern Eurocentrism is indeed embedded in racialised thought.     

Remembering the Sea: Personal and Communal Recollections of Maritime Life in Jizan and the Farasan Islands,Saudi Arabia

People create narratives of their maritime past through the remembering and forgetting of seafaring experiences, and through the retention and disposal of maritime artefacts that function mnemonically to evoke or suppress those experiences. The sustenance and reproduction of the resulting narratives depends further on effective media of intergenerational transmission; otherwise, they are lost. Rapid socio-economic transformation across Saudi Arabia in the age of oil has disrupted longstanding seafaring economies in the Red Sea archipelago of the Farasan Islands, and the nearby mainland port of Jizan. Vestiges of wooden boatbuilding activity are few; long-distance dhow trade with South Asia, the Arabian-Persian Gulf and East Africa has ceased; and a once substantial pearling and nacre (mother of pearl) collection industry has dwindled to a tiny group of hobbyists: no youth dive today. This widespread withdrawal from seafaring activity among many people in these formerly maritime-oriented communities has diminished the salience of such activity in cultural memory, and has set in motion narrative creation processes, through which memories are filtered and selected, and objects preserved, discarded, or lost. This paper is a product of the encounter of the authors with keepers of maritime memories and objects in the Farasan Islands and Jizan. An older generation of men recall memories of their experiences as boat builders, captains, seafarers, pearl divers and fishermen. Their recounted memories are inscribed, and Arabic seafaring terms recorded. The extent of the retention of maritime material cultural items as memorials is also assessed, and the rôle of individual, communal and state actors in that retention is considered. Through this reflection, it becomes clear that the extra-biological memory and archive of the region’s maritime past is sparse; that intergenerational transmission is failing; that the participation of state agencies in maritime heritage creation is highly limited; and that, as a result, memories current among the older generation have limited prospect of survival. These memories, recorded and interpreted here, identify the Farasan Islands as a former centre of the pearling industry in the Red Sea, and identify them and Jizan as open to far-reaching maritime-mediated cultural influences in an era before the imposition of the attributes of the modern nation-state.     

Who identifies with the “Russian World”? Geopolitical attitudes in southeastern Ukraine,Crimea, Abkhazia,South Ossetia,and Transnistria

Abstract

The concept of the Russian world (Russkii mir) re-entered geopolitical discourse after the end of the Soviet Union. Though it has long historical roots, the practical definition and geopolitical framing of the term has been debated and refined in Russian political and cultural circles during the years of the Putin presidency. Having both linguistic-cultural and geopolitical meanings, the concept of the Russian world remains controversial, and outside Russia it is often associated with Russian foreign policy actions. Examination of official texts from Vladimir Putin and articles from three Russian newspapers indicate complicated and multifaceted views of the significance and usage of the Russkii mir concept. Surveys in December 2014 in five sites on the fringes of Russia – in southeastern Ukraine, Crimea, and three Russian-supported de facto states (Abkhazia, South Ossetia, and Transnistria) – show significant differences between the Ukrainian sample points and the other locations about whether respondents believe that they live in the Russian world. In Ukraine, nationality (Russian vs. Ukrainian) is aligned with the answers, while overall, attitudes toward Russian foreign policy, level of trust in the Russian president, trust of Vladimir Putin, and liking Russians are positively related to beliefs about living in the Russian world. In Ukraine, the negative reactions to geopolitical speech acts and suspicions about Russian government actions overlap with and confuse historical linguistic-cultural linkages with Russia, but in the other settings, close security and economic ties reinforce a sense of being in the Russian “world.”     

‘Making Change’ in the memorial landscape to the Dakota–US War of 1862: remembrance,healing and justice through affective participation in the Dakota Commemorative March (DCM)

The Dakota–US War of 1862 led to the removal and exile of Dakota people from their ancestral homeland. Integral to this process was the forced march of 1,700 women, children and elders from the Lower Sioux Agency to Fort Snelling, Minnesota. Despite the siting of numerous memorials related to the war and its aftermath, few mark the forced march and its legacies. Since 2002, however, the seven-day Dakota Commemorative March (DCM) has been held biennially to remember and honour Dakota ancestors on the original forced march. Following a brief overview of extant place-based memorials at sites along its path, we draw on documentary sources to explore the significance of the DCM as a distinctive Dakota intervention in the commemorative landscape. Through a process we call ‘affective participation’ – an intense bodily, emotive and transformative engagement in an event – participants on the DCM not only seek to remember but also strive towards healing and justice in the present and the future. Our hope is to expand the focus of current geographical work on discrete site-based memorials to consider the social- and cultural-geographical significance of alternative (particularly Native) forms and scales of commemoration.     

Behind the Scenes with the Pen and Ink Corps! The role of the Army Pay Services during the Great War in maintaining the loyalty of the fighting soldier and preserving the social fabric of the United Kingdom

This paper explores the role of the Army Pay Services during the Great War. On the face of it this may not appear to be a major issue in the overall conduct of the War. However, the Army Pay Services, together with the expansion in depth and scope of separation and dependent’s allowances, and the employment of women resulted in a massive bureaucracy being effectively administered and managed. It is argued that the results of this maintained the loyalty of the fighting British Army and maintained the morale and social fabric of the nation.