Human osteoarchaeology in the UK 2001–2007: a bibliometric perspective

Bibliometric analysis of osteoarchaeology publications covering the period 2001–2007 in leading journals was carried out. The aims were two‐fold: firstly, to characterise research in this field in the UK and make comparisons with selected other countries, and secondly, to shed light on the use of skeletal collections. It was found that, since a previous survey of this type,covering the period 1991–1995, isotopic and DNA studies have increased. In the UK, work on biodistance studies is minor compared with other countries, and the proportion of palaeopathology work is high. In palaeopathology, substantial effort continues to be devoted to case studies, particularly in the UK where the frequency of problem‐orientated work directed at understanding earlier populations has not increased since the early 1990s. Although it is argued that the case study still has a place in osteoarchaeology, the balance of work needs to shift further in favour of population studies, particularly in the UK. Skeletal collections are vital for primary osteoarchaeological work, and there was little evidence for any great use of skeletal databases such as the Standard Osteological Database. Skeletal collections from the UK were the most used for the research papers analysed, demonstrating the importance of UK‐held collections for research that leads to high profile publication in the international scientific literature. These observations are pertinent since legal, ethical and practical issues in the treatment of human remains, particularly those connected with retention of skeletal collections, are now coming under closer scrutiny in the UK. Copyright © 2008 John Wiley & Sons, Ltd.     

The Artless Art: Leadership and the Limits of Democratic Rhetoric

Persuasion is vital to the practice of democratic leadership, making speech and communication of fundamental importance. Yet, democratic citizens habitually suspect political rhetoric as being either deceitfully empty or dangerously subversive. Rhetoric is thus central in democracy while paradoxically appearing either useless or pernicious. A consequence of this paradox for democratic leaders is that they are forced to avoid fine oratory in favour of a rhetorical style that sounds un-rhetorical, seeming to be plain factually-informative speech. This unique democratic form of rhetoric, which we have called an artless art, seeks to instil trust and to avoid appearing to talk down to the sovereign people. It is both helped and rendered problematic by the media, the essential communicative means in modern society, whose current dominance presents ever-new challenges and opportunities to democratic leaders.     

Paleopathology and health of native and introduced animals on Southern Peruvian and Bolivian Spanish Colonial sites

Spanish colonial sites in southern Peru and Bolivia contain remains of native camelids and introduced bovids with examples of degenerative paleopathologies that are interpreted as reflecting changes in herd management, animal use and animal health following the Spanish conquest. The archaeological contexts include three Spanish colonial wineries from Moquegua in southern Peru and the nearby colonial village of Torata Alta where indigenous people were forced to resettle under Spanish control. Also from Peru is faunal material from the 14th to 16th century rural agropastoral village of Pillistay located near Camana. Animal remains with bone abnormalities are also present in residential, commercial and industrial sites associated with Spanish silver mining near Potosí, Bolivia at Tarapaya and Cruz Pampa. Eighteen pathological specimens are described including examples of degenerative changes to phalanges, vertebrae, tarsals, limb elements and ribs. Paleopathologies present include exostoses, osteophytes, porosity, grooving and eburnation. Examples of phalangeal exostoses on bovid phalanges indicate the use of these introduced animals as draught cattle. Exostoses on camelid first phalanges suggests their use as cargo animals as do thoracic vertebrae with severe cases of degenerative pathology. Introduced caprines contain few pathologies indicating their primary use as food animals. The bone abnormalities from colonial sites are more severe than those reported for prehispanic faunal assemblages. These data provide insights into the health and work behaviour of indigenous Andean camelids and introduced Eurasian animals following the Spanish conquest. Copyright © 2009 John Wiley & Sons, Ltd.     

Ancient DNA (aDNA) studies of man and microbes: general similarities,specific differences

The study of ancient DNA (aDNA) using molecular methods is an increasingly valuable tactic in bioarchaeology. While this method must be carefully undertaken to ensure that the molecules detected are representative of the ancient sample and not modern contaminates, there is a danger that a ‘one size fits all’ approach to validation will lead to misinterpretation and/or missed opportunities of valuable findings. When comparing human and pathogen aDNA, there are many shared technical means that can ensure best practice. However, there are a number of assumptions that should not be used for both scenarios. We discuss these aspects in reference to a recent article published by this journal and highlight some of the latest advances in molecular detection of ancient pathogen DNA that can further improve this endeavour. Copyright © 2009 John Wiley & Sons, Ltd.     

Recent Research in Western Mexican Archaeology

Western Mexico is vast and geographically diverse and has received far less attention compared to other areas of Mesoamerica. Research over the past decade allows the definition of four major subregions characterized by cultural factors and distinct historical trajectories. A large proportion of the research in western Mexico is still culture-historical in nature, oriented toward establishing chronologies and relationships between regions. But along with a number of recent efforts toward synthesis and consolidation, current theoretical research contributes to the study of mortuary patterns and social organization, alternative forms of social complexity, agricultural intensification, empire formation, state involvement in the economy, human-land relationships, and the interlocking relationship between migration and sociopolitical reorganization.     

The Misinterpretation of Women's Status in the Muslim World

Spiritual equality, responsibility, and accountability for both men and women are well‐developed themes in the Qur'an. Spiritual equality between men and women in the sight of God is not limited purely to religious issues, but is the basis for equality in all aspects of human endeavor. This article's main interest is in the woman's status, and her role within the Arab countries. Islam is the main religion—its principles, values, and practices are dominant in the region. Therefore, this article introduces and discusses the misinterpretation of women in Islam, with special consideration of Muslim women's rights and their roles within the Muslim society. This will help to enhance future discussions of social behavior, values, and attitudes toward women in Islam. In the last few decades there has been a great misunderstanding in many aspects of public consciousness about the role of women in Arabic society. There is a significant gap between the status of males and females. However, this gap is more evident in rural areas. The level of women's rights and roles in many Arabic countries prevents women from improving their economic growth and development. This gender gap is the result of social, religious, cultural, and gender inequality. More specifically, it results from structural constraints faced by women. Gender inequality is not a new issue, nor is it only Muslim women who are suffering from this inequality. There is gender discrimination almost everywhere. The Qur'an is the basis of Islam, and encompasses rules, legislation, examples, advice, history, and system of the universe. It draws a picture of the earth and describes the roles of human beings. The Qur'an is the answer to the spiritual and material needs of the Islamic society, and is an exposition and an explanation of all aspects of life.