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A longitudinal approach to migration behavior makes it possible to identify a sufficient condition for positive associations between rates of in-migration and rates of out-migration in the same regions. The longitudinal approach centers on the intervals of time that individuals spend in a region, and these intervals can be analyzed in terms of probability distributions or the equivalent hazard functions or survivor functions. Differences in the distributions of these intervals between subpopulations whose residence in a region begins with in-migration and subpopulations whose residence begins with other events are sufficient for temporal variations in rates of in-migration to produce variations in out-migration rates in subsequent periods of time. Tests for such differences are performed using data from the National Longitudinal Survey of Youth. 相似文献
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John Merrifield 《Journal of regional science》1990,30(1):123-127
Computation and usage of my neoclassical economic-base marginal multiplier formula (Merrifield, 1987) is simplified. The note points out the economic parameters that must be estimated with some care and for which rough approximations suffice. It also indicates when the size of the multiplier will be significantly affected by the source of the exogenous stimulus (factor- or output-price change). The traditional bifurcation effort must be supplemented with careful estimates of only a small subset of the other parameters. For most of the simulated parameter combinations, the multiplier based on exogenous factor-price changes differed from the multiplier based on output-price changes by less than 10 percent. 相似文献
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John Barker Anne Marie Tietjen 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1990,60(3):217-234
The Maisin women of northeastern Papua New Guinea are among the last coastal Papuans to tattoo their faces. This article first describes the techniques and social process of Maisin tattooing. We then examine the resilience of the custom in light of changes in puberty rites and notions of gender. We argue that these contexts have lost their cultural salience as a result of the Maisins' incorporation into the larger Papua New Guinea society. Tattooing has acquired new significance as a marker of cultural identity in a multicultural setting and as a sign of the Maisin people's commercial success as makers of indigenous art. 相似文献
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