These Familiar Things? Witchcraft,War Crimes and Prince Rupert “the Devil”

This review article provides an examination, viewed through the prism of Mark Stoyle's “The Black Legend of Prince Rupert’s Dog,” of the reputation of Prince Rupert of the Rhine during the English Civil War and Restoration. In particular, it focuses upon the injection of violence into civil society by the Prince and his troops; and the manner in which the experience of war re-activated fears and theories of witchcraft, bringing to prominence the figure of the familiar spirit. Through the comparison of recent biographical studies with the primary sources that illuminate and underpin Rupert's career, the Prince emerges as a more equivocal figure but also, arguably, as a far more capable statesman and military commander.     

Culinary Crafts and Foods in Southwestern Ethiopia: An Ethnoarchaeological Study of Gamo Groundstones and Pottery

Few ethnoarchaeological studies have combined the production and use of groundstones and pottery as indicators of household variation in subsistence and socioeconomics. This ethnoarchaeological study explores how the Gamo people who live in southwestern Ethiopia interact with their culinary tools of pottery and groundstones. One of the unique cultural features of the Gamo is their strict caste system, which forces artisans such as potters and groundstone makers into a full-time specialization. This paper uses a chaîne opératoire analysis regarding groundstone and pottery production and then addresses their use by drawing from household studies from three Gamo communities. The analysis discusses the role that social hierarchy can have on cooking and craft variation within households. Thus, these artisans bring to life crafts that give the Gamo tools to create their daily subsistence, and these tools and foods allow us to explore two key archaeological issues: subsistence and socioeconomic variation of people’s households.     

Deconstructing the Lapita Cultural Complex in the Bismarck Archipelago

Within the Pacific Islands, the archaeological phenomenon called the Lapita Cultural Complex is widely regarded as first appearing in the Bismarck Archipelago of Papua New Guinea and then spreading southward. This complex supposedly represents the sudden arrival of migrants from Island Southeast Asia with new technologies, foreign languages, and a different worldview. We question these interpretations and the assumptions behind them and suggest instead that current evidence supports the introduction of new cultural traits over several centuries, rather than the sudden intrusion of foreign migrants.     

Strandloping as a Resource-Gathering Strategy in the Cape,South African Holocene Later Stone Age: The Verloren Vlei Record

ABSTRACT

Elands Bay and adjacent coastline near the mouth of the Verloren vlei on the South African Atlantic coast offered Later Stone Age foragers a variety of marine, estuarine, and terrestrial food resources. We suggest that strandloping (beachwalking or beachcombing) by latest Holocene foragers as a regular practice constituted an important component in their repertoire of subsistence activities. Washed-up mussels, seals, birds, whales, and other recently dead animals would have been available to such strandlopers. We distinguish strandloping as a subsistence practice from the procurement of living prey, including shellfish, mammals, birds, and other animals. The Holocene archaeological record of the Elands Bay area suggests changes through time in resource use, and these changes appear to be recognizable in patterns of shellfish gathering. During the latest part of the Holocene, between about 1,500 and 300 years ago, subsistence practices display a distinctive character that perhaps conforms more strongly than previously to what we conceive of as strandloping.     

Selective Saber Rattling by Iraqi Politicians

Former Prime Minister Iyad Allawi stunned the Iraqi and American political establishment with his comeback success in Iraq's 2010 election. Speculation immediately began to focus on how his coalition could have won the most seats, focusing on disaffection with the status quo. But the answer could come from a tactic Allawi has repeatedly used: tying his domestic political opponents to countries that Iraq has clashed with in the past, to reignite old hatreds and fears. This article investigates, not only how Allawi and even his rivals have adopted such a strategy, but also how our current understanding of the diversionary theory of conflict needs to be modified to see how politicians in other places play this wag the dog game.