The Conceptual Locus of a Two-dimensional Language: Some Implications for Human Responses to Two-dimensional Displays

It is proposed that two-dimensional displays, such as maps, aerial photographs, polygons, etc., may be generated and/or described by two-dimensional languages. A simple perceptual device is posited which utilizes such a language. The device is comprised of at least two components which represent short-term and long-term memory. It is clear that its conceputal locus is in multisystem memory models. Three such models are characterized which provide the necessary and sufficient conditions for the perceptual model posited. Given this conceptual frame, three illustrative sets of implications and experiments for human responses to two-dimensional displays are suggested.     

Some Extensions to Rushton's Spatial Preference Scaling Model

Rushton's spatial preference scaling model is extended and its computing algorithm modified in order to utilize more fully all the information contained in the input data set, and to make it a better predictor of choice behavior. The preference scale that is produced by the model measures the certainty with which generalizations can be made about choices between classes of objects. The model offers two significant advantages over commonly used spatial interaction models: freedom from a priori selection of the function relating choice to attributes of objects, and applicability to studies where the number of origin and destination zones is large relative to the populations involved.     

“The churchwardens have not used to meddle with anie seate”: seating plans and parochial resistance to Laudianism in 1630s Somerset

This article considers the impact of the Laudian Reformation upon the spatial organisation of early modern English parish churches, drawing upon the Somerset churchwardens’ accounts and court depositions of the 1620s and 1630s. An explosion of scholarly literature on early modern church seating plans and pew disputes has increased our understanding of how early moderns used the parish floor space to represent and reinforce social hierarchies and relationships. This paper investigates the significance of pewing practices to understanding parochial receptions of Laudianism, which required an overhaul of church interiors and which impacted seating arrangements in turn. It proposes that Laudian attempts to enforce a radical restructuring of churches, and to co-opt the churchwardens in pursuit of their policies, ran against established and hotly defended practices for the organisation of the parochial space.