Regional Out-Migration Rates and Migration Histories: A Longitudinal Analysis

A longitudinal approach to migration behavior makes it possible to identify a sufficient condition for positive associations between rates of in-migration and rates of out-migration in the same regions. The longitudinal approach centers on the intervals of time that individuals spend in a region, and these intervals can be analyzed in terms of probability distributions or the equivalent hazard functions or survivor functions. Differences in the distributions of these intervals between subpopulations whose residence in a region begins with in-migration and subpopulations whose residence begins with other events are sufficient for temporal variations in rates of in-migration to produce variations in out-migration rates in subsequent periods of time. Tests for such differences are performed using data from the National Longitudinal Survey of Youth.     

A PRACTICAL NOTE ON THE NEOCLASSICAL ECONOMIC-BASE MARGINAL MULTIPLIER*

Computation and usage of my neoclassical economic-base marginal multiplier formula (Merrifield, 1987) is simplified. The note points out the economic parameters that must be estimated with some care and for which rough approximations suffice. It also indicates when the size of the multiplier will be significantly affected by the source of the exogenous stimulus (factor- or output-price change). The traditional bifurcation effort must be supplemented with careful estimates of only a small subset of the other parameters. For most of the simulated parameter combinations, the multiplier based on exogenous factor-price changes differed from the multiplier based on output-price changes by less than 10 percent.     

WOMEN'S FACIAL TATTOOING AMONG THE MAISIN OF ORO PROVINCE,PAPUA NEW GUINEA: THE CHANGING SIGNIFICANCE OF AN ANCIENT CUSTOM

The Maisin women of northeastern Papua New Guinea are among the last coastal Papuans to tattoo their faces. This article first describes the techniques and social process of Maisin tattooing. We then examine the resilience of the custom in light of changes in puberty rites and notions of gender. We argue that these contexts have lost their cultural salience as a result of the Maisins' incorporation into the larger Papua New Guinea society. Tattooing has acquired new significance as a marker of cultural identity in a multicultural setting and as a sign of the Maisin people's commercial success as makers of indigenous art.     

A long revolution: Writing the political history of Queensland regimes

Peter Coaldrake, Working the System: Government in Queensland. University of Queensland Press, St Lucia, 1989, pp.l85.$12.95 (paper)

Phil Dickie, The Road to Fitzgerald: Revelations of Corruption Spanning Four Decades, University of Queensland Press, St Lucia, 1988. pp.293. $9.95 (paper); second edition, The Road to Fitzgerald ana Beyond, University of Queensland Press, St Lucia, 1989, pp.337. $12.95 (paper)

Evan Whitton, The Hillbilly Dictator: Australia's Police State, Australian Broadcasting Corporation Enterprises, Crows Nest, NSW, 1989, pp. 197. $16.99 (paper)

Ross Fitzgerald and Harold Thornton, Labor in Queensland: From the 1880s to 1988. University of Queensland Press, St Lucia, 1989, pp.422. $34.95 (paper)

Peter Charlton, State of Mind: Why Queensland is Different, Methuen Haynes, North Ryde, second edition 1987, pp. 263. $12.95 (paper)     

A Postcolonial Critique of Community Energy: Searching for Community as Solidarity in India and Scotland

Community renewable energy (CRE) represents a growing empirical and academic turn towards community‐based sustainability and climate change interventions. This paper brings together postcolonial theory and CRE for the first time to outline fundamental tensions in the conceptualisation and application of the idea of community. The understanding of community within the CRE discourse is largely: (1) location‐based; and/or (2) a community of choice that is consciously opted into. Driven by postcolonial theory, this paper counterpoises both as a form of community as contract against an idea of community as solidarity. Its central thesis is that actually existing community, contrary to how the bulk of CRE literature commonly understands it, is a combination of bonds of solidarity and emergent purposes. The paper conceptualises community as fluid bonds of solidarity that align and realign differently around different purposes.     

Kitchen Window Feminism: Sarah Macnaughtan,Wartime Care and the Authority of Experience in the South African and First World Wars

Sarah Macnaughtan, a wealthy novelist, used volunteer care work to claim the legitimacy of her wartime experience in the South African and First World Wars and to assert women's rights in the early twentieth-century British empire. Macnaughtan framed her caregiving experiences in both inherently domestic terms – ‘from a kitchen window’ – and as a justification for women's suffrage and participation in public life. Her example loosens a persistent binary between trained nurses and untrained wartime volunteers and highlights the importance of precedents set in the British empire to the feminist politics and caring practices of the First World War.     

Orientalism Reconsidered: Peter Duignan,Lewis Gann,Edward Said,and the Rebirth of Imperialism

Book reviewed in this article: culture and Imperialism: Edward W. Said The Rebirth of the West: Culture, Politics and Society 7 945–1958: Peter Duignan and L. H. Gann