Archaeomagnetic dating of Dogmersfield Park brick kiln (Southern England)

Archaeomagnetic dating of samples from a brick kiln discovered at Dogmersfield Park has been achieved using both field direction and intensity. Detailed rock-magnetic properties and microwave archaeointensities have already been studied and published elsewhere [Ll. Casas, J. Shaw, M. Gich, J.A. Share, High-quality microwave archaeointensity determinations from an early 18th century brick kiln, Geophys. J. Int. 161 (2005) 653–661]. The archaeomagnetic measurements were assigned time-probability distributions by comparing with predictions from a global model at the sampling site, this procedure suppresses errors arising from relocation to a common central reference location. All three probability distributions consistently indicate the same age (∼AD 1700). Once the probability distributions are combined a narrower probability distribution is obtained, stressing the importance of pursuing combined (directional and intensity) archaeomagnetic analyses. The inferred age is also highly consistent with available historical evidence.     

Sediments exposed to high temperatures: reconstructing pyrotechnological processes in Late Bronze and Iron Age Strata at Tel Dor (Israel)

Many of the sediments analysed from Tel Dor (Israel) show structural alterations indicating that they were exposed to high temperatures. This observation is consistent with the abundant evidence for use of pyrotechnology from the earliest exposed Middle Bronze Age strata through the Roman period. Such structurally altered sediments may well represent one of the more widespread and durable records of pyrotechnology, and as such could be invaluable for reconstructing past human activities. The specific aims of this research are therefore to develop the means for identifying local sediments that were altered by different pyrotechnological activities and to elucidate the varying circumstances whereby sediments were exposed to high temperatures in a Late Bronze and Iron Age 1 section.     

‘A wolf in sheep’s clothing’: settler voting rights and the elimination of the Indigenous demos in US Pacific territories

Settler colonialism eliminates Indigenous sovereignty, enthrones itself, and thereby makes Indigenous land ‘ours’. It may do this meta-politically, by absorbing ‘them’ into ‘us’. This article explores three recent lawsuits brought by settlers against Indigenous demoi in US Pacific territories. I show that in each lawsuit, settlers brandished a novel ‘tool of elimination’: individual voting rights. I trace how settlers wielded this tool to deliver a ‘one-two punch’, first condemning as ‘illiberal’ restrictive voting laws flowing from Indigenous sovereignty and then championing race-neutral laws that would in effect enthrone settlers. I show that courts hearing these cases were faced with choosing the appropriate ‘framing of justice’ – with whether the relevant rights-bearer was the universal individual voter or the ‘constitutionally prior’ Indigenous demos. Finally, I show that, because the courts ultimately framed these disputes as individual-rights cases, settlers extended control of meta-politics on the US Pacific frontier.     

The Thai Lao – Thailand's largest unrecognized transboundary national ethnicity

In 1900, the Lao ethnonym, and thus the Lao, ‘officially’ disappeared from Siam. However, Lao culture and identity persisted at local, regional, and national levels. As Keyes (1967) discovered, ‘a Northeast Thailand‐based ethno‐regionalism’ emerged post‐World War II. This regionalism, which we re‐term ‘Thai Lao’ and specify to the majority ethnic community, exists in a contested relationship with both ‘Thai’ and ‘Lao’ identity. The survival of the Lao ethnic community's cultural identity occurred despite the best efforts of the Royal Thai Government (RTG) to eradicate aspects of Lao culture. These aspects included Lao language, religion, and history, using the school system, the Lao Buddhist Sangha, and the bureaucracy. Beginning in the 1990s, buoyed by a multitude of factors, the Lao ethnic community reappeared as the ‘Thai Lao’ or ‘Lao Isan’. This reappearance was noted in the RTG's Thailand 2011 Country Report (RTG 2011) to the UN Committee responsible for the International Convention on the Elimination of All Forms of Racial Discrimination. For nearly four decades now, ‘Laoism’ has recurred in Thai academia, the media, the public sphere, popular traditions, and even Lao apocalyptic millenarianism. Following Smith (1986, 1991, 1999), this article utilizes a historical ethno‐symbolist approach to analyse this recurrence.     

Our current sense of anxiety or after Gellner*

The paper begins by describing three elements of Gellner's social philosophy that lay behind his essentially optimistic version of liberalism. The argument that follows suggests that all these elements – respect for the procedures of modern science, general participation in a growing economy and ‘ironic’ nationalism – are under attack. In consequence, we live again in an age of anxiety.     

Cutwaters Before Rams: an experimental investigation into the origins and development of the waterline ram

Students at Stevens Institute of Technology (Hoboken, NJ, USA) investigated the reasons for an elongated projection at the bow of Mediterranean galleys. Using a 1:20 base model adapted from the Trireme Trust's Olympias fitted with: 1) an elongated projection; and 2) a control bow similar to excavated merchant ships, tow‐tank tests were carried out at various speeds. Hydrodynamic resistance and power were calculated for each bow type. Above speeds corresponding to 6 knots, the cutwater bow significantly attenuated the model's bow waves when compared to the control bow. These results were then compared to those of the ship with a ram‐type bow from experiments conducted in 1985 at the National Technical University of Athens, which showed similar wave‐attenuating characteristics.     

The Place of Anzac in Australian Historical Consciousness

There is an ever-greater popular attachment to the commemoration of Anzac Day in Australia, with growing commercial, popular and institutional support around the country. This resurgence has also generated significant disagreement among historians, shaping the historiography of Anzac in recent years and raising important questions about Australia’s current obsession with Anzac: is it a reflection of increasing popular historical engagement, or an ideologically driven ‘mobilisation’ of the past? While various scholars have sought to unpack and understand this potent phenomenon of national sentiment, this article, based on a series of oral interviews with ordinary Australians in selected communities, reveals an uncertainty and complexity in many vernacular responses to Anzac that need to be included if that commemorative sentiment is to be properly understood.