STATE COMPLIANCE WITH WORKMEN'S COMPENSATION RECOMMENDATIONS

The Occupational Safety and Health Act of 1970 established the National Commission on State Workmen's Compensation Laws. The National Commission was directed to “undertake a comprehensive study and evaluation of State workmen's compensation laws in order to determine if such laws provide an adequate, prompt, and equitable system of compensation”. In 1972 the Commission issued its report, and “criticized many aspects of state workmen's compensation programs”. In its report the Commission made eighty–four recommendations for a “moder” workmen's compensation program and designated nineteen of these as “essential”. This research traces state progress in complying with each of these nineteen essential recommendations. Between 1972 and 1977 many states made significant improvements in their workmen's compensation programs and overall there was a 34 percent increase in compliance during this period. Higher levels of compliance were found to be related to two factors: changes in industrial diversification and the involvement and activity of vitally concerned interest groups.     

Vanuatu in Australia–China–Taiwan relations

Vanuatu became a major issue in Australia–China–Taiwan relations during Serge Vohor's turbulent prime ministership in 2004. Already engaged in a struggle with Australia over ‘good governance’, Vohor signed an agreement diplomatically recognising Taiwan. Chinese and Australian pressure led to Vohor's ouster, and a diplomatic setback for Taiwan. Although Australia and Taiwan viewed each other as side issues in this episode, with Australia focused on Vohor and Taiwan on China, their interests were directly opposed during the episode. As became evident in the aftermath of the post-election riot in Solomon Islands in April 2006, these divergent positions have had a lasting negative impact on each country's perception of the other. The key events of 2004 are examined here to demonstrate how this episode has affected the wider landscape of Australia–China–Taiwan relations.     

After Post‐Development: On Capitalism,Difference, and Representation

The post‐development school associated with the thought of Arturo Escobar treats development as a discursive invention of the West, best countered by ethnographic attention to local knowledge of people marginalised by colonial modernity. This approach promises paths to more equitable and sustainable alternatives to development. Post‐development has been criticised vigorously in the past. But despite its conceptual and political shortcomings, it remains the most popular critical approach to development and is reemerging in decolonial and pluriversal guises. This paper contends that the post‐development critique of mainstream development has run its course and deserves a fresh round of criticism. We argue that those committed to struggles for social justice must critically reassess the premises of post‐development and especially wrestle with the problem of representation. We contend that Gayatri Spivak's work is particularly important to this project. We review some of Spivak's key texts on capitalism, difference, and development to clarify the virtues of her approach.     

Policy Dilemmas of Post-Soviet Countries

I wonder what the West would think of us if Russia were to urge it to undertake reforms that would cost it half its gross domestic product, lake 10 years off its average life expectancy, and reduce its standard of living by two-thirds while throwing millions of people out of work, causing social anarchy, and displacing millions of specialists from positions in their fields to the very lowest rungs of society…. ¹     

The use of strontium isotopes as an indicator of migration in human and pig Lapita populations in the Bismarck Archipelago,Papua New Guinea

This paper examines the potential use of strontium isotopes (⁸⁷Sr/⁸⁶Sr) for identifying migration within Lapita populations and their commensal animals, specifically the pig (Sus scrofa). Lapita people (ca. 3300–2200 BP) were the initial colonists of the island groups to the east of the Solomon Islands, spreading from Papua New Guinea to Tonga and Samoa within a few centuries. Mobility is assumed to have been an important mechanism for maintaining cultural solidarity between Lapita communities. It has been previously argued that Lapita populations became progressively more sedentary over time after the initial colonising events. Two Lapita sites, Kamgot and Balbalankin, from the Anir Islands in the Bismarck Archipelago are included in the analysis and fall within the Early (ca. 3300–3000/2900 BP) and Middle (ca. 3000/2900–2700 BP) Lapita periods respectively.