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51.
First Nations peoples are revitalising diverse cultural fire practices and knowledge. Institutional and societal recognition of these practices is growing. Yet there has been little academic research on these fire practices in south-east Australia, let alone research led by Aboriginal people. We are a group of Indigenous and settler academics, practitioners, and experts focused on cultural fire management in the Victorian Loddon Mallee region. Using interviews and workshops, we facilitated knowledge sharing and discussion. In this paper, we describe three practice-oriented principles to develop and maintain collaborations across Aboriginal groups, researchers, and government in the Indigenous-led revitalisation of fire on Country: relationships (creating reciprocity and trust), Country (working with place and people), and power (acknowledging structures and values). Collaborations based on these principles will be unique to each temporal, social, cultural, and geographic context. Considering our findings, we acknowledge the challenges that exist and the opportunities that emerge to constructively hold space to grow genuinely collaborative research that creates change. We suggest that the principles we identify can be applied by anyone wanting to form genuine collaborations around the world as the need for social–ecological justice grows.  相似文献   
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The Neolithic ceramic assemblage from the multi-period coastal settlement at Pool on the island of Sanday, Orkney is unique because it stratigraphically spans both the earlier round-based (including possible Unstan bowls) and later flat-based (‘Grooved Ware’) traditions. High-temperature thermoluminescence (HTTL) analysis objectively demonstrates that ceramics from the earliest Neolithic layers have been consistently better fired compared to examples from later layers. We suggest two interpretations of these data: either firing technology declined with changing social structures and/or adoption of a different ceramic tradition or that there was greater pressure on fuel resource and management in the later Neolithic. Paleoenvironmental and chronological evidence indicate climatic deterioration in the later Neolithic, which adds further support to an interpretation of a poorer fuel resource at that time. In addition to studies of the HTTL signal, analysis of the ambient temperature modification of the TL signal has potential to support or evaluate dating evidence, and is readily applicable to optically stimulated luminescence (OSL) age data.  相似文献   
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The rise and fall of two of the most famous legendary kings, Oedipus and David, seem to bear great resemblance to each other. This is especially the case in the central narrative of Sophocles' Oedipus the King and the Second Book of Samuel where the kings are usurped by a close relative upon the intercession of a violent third party. The article argues that the stories are based on conventions of the rise and fall of a sacred king who restores order to a violent and “plagued” kingdom. It proposes a comparative reading of the texts, in conjunction with an anthropological reading in accordance with the insights of Rene Girard. This will provide not only a way of reading these ancient texts but also give insight into the perspective of and reality referred to in the texts. This is to read the text with appreciation of the dynamics of text and reader through the anthropological perspective opened up by the recognition of the victim.  相似文献   
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Studies of colonialism and imperial cultures have increasingly recognized the roles of geographical knowledges in European efforts to construct the colonial world materially and imaginatively. Simultaneously, the discipline of geography has undergone a thorough self-critique of its part in the constitution of colonial space. This article discusses the imbrication of geographical knowledges and colonialism in Italy, and especially how the production and circulation of geographical knowledges about Libya worked hand in hand with its territorial occupation and control. In particular, the article discusses the expeditions directed and co-ordinated by the Italian Geographical Society that were despatched into the Saharan interior in the early 1930s to produce 'scientific' representations of the region. The article examines the roles of geographical sciences in the construction of Italian Libya, but particularly how this performance of 'colonial science' surveyed Libya's populations and contributed to their classification as 'primitive' and 'Other'. These conclusions supported Italian authority in the region, but also reinforced the development of a 'colonial consciousness' among Italians as African space and peoples were rendered legible by European epistemologies.  相似文献   
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This study draws attention to the intensity of the conflict between Carlo Rosselli and Giustizia e Libertà (the Italian liberal‐socialist anti‐Fascist organization) and the highest ranks of Italian Fascism, including Mussolini and OVRA ‐ the Fascist secret police ‐between 1933 and 1936. The activities of Rosselli and Giustizia e Libertà can be considered in the light of their secret attempts to organize the assassination of Mussolini and their efforts to disseminate broader anti‐Fascist sentiment in Italy. The militants of Giustizia e Libertà in Turin were key figures in the second of these operations. But the success of agents of OVRA in infiltrating Giustizia e Libertà resulted in three waves of arrests in Turin (in 1934, 1935 and 1936). However, Rosselli and GL showed a great capacity for recovery. By focusing on the struggle between Giustizia e Libertà and Fascism which had all the features of a civil war, and on the events in Turin in the period 1933–6, this research shows that the conflict between Fascism and anti‐Fascism was a central feature of the history of Italian Fascism even at the height of the regime's power. The article also offers a specific but incomplete study of the activities of OVRA. Since many of the members of Giustizia e Libertà in Turin were Jews, it also shows how OVRA's efforts to dismantle Giustizia e Libertà in Turin were closely linked to Mussolini's first anti‐Semitic campaign in 1934.  相似文献   
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This essay outlines recent archaeological research on post-Columbian (c. A.D. 1500–1925) indigenous sites in Mexico and Central America. Historical archaeology is a growing field in Mesoamerica, and over the last 20 years investigations of native culture change have increased, especially in rural areas. Contemporary research contributes new insights on indigenous responses to Spanish colonization over a long period. This work also is reassessing chronologies and examining the diversity of indigenous behavior from late preconquest to historic times. Indigenous adaptations to culture contact and social change are characterized by three general stages: conquest, colonization, and independence. Although I do draw on other regions, the focus of the article is the Maya area and Central America, where more investigations have taken place.  相似文献   
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