Special Days of Worship and National Religion in the Australian Colonies, 1790–c. 1914

Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This article builds on recent work on state prayers in Britain by considering what the colonial tradition of special worship can tell us about community attachments in nineteenth-century Australia. ‘Fast days’ and ‘days of thanksgiving’ had both an imperial and a regional character. A small number of the Australian days were for imperial events (notably wars and royal occasions) that were observed on an empire-wide scale. The great majority, such as the numerous days of fasting and humiliation that were called during periods of drought, were for regional happenings and were appointed by colonial authorities. The article argues that the different types of prayer day map on to the various ways that contemporaries envisaged ‘Greater Britain’ and the ‘British world’. Prayer days for royal events helped the empire’s inhabitants to regard themselves as imperial Britons. Meanwhile, days appointed locally by colonial governments point to the strength of regional attachments. Colonists developed a sense that providence treated them differently from British communities elsewhere, and this sense of ‘national providence’ could underpin a sense of colonial difference—even a colonial nationalism. Days of prayer suggested that Greater Britain was a composite of separate communities and nationalities, but the regional feelings they encouraged could still sit comfortably with attachments to an imperial community defined by commonalities of race, religion and interest.     

THE FORMATION OF EARLY NEOLITHIC COMMUNITIES IN THE CENTRAL ZAGROS: AN 11,500 YEAR‐OLD COMMUNAL STRUCTURE AT ASIAB

Communal buildings have been reported from a number of early Neolithic sites from the Levant and Anatolia, but none were known from the central Zagros. Here we report on the recent excavations at Asiab, Kermanshah province, Iran, and argue that the principal feature found during Robert Braidwood’s excavation at the site in 1960 should be interpreted as an example of a communal building. We discuss the results of the previous and recent excavations, highlight the key features of this building, and the implications for our understanding of the early Neolithic in the ‘eastern wing’ of the Fertile Crescent.     

Identifying palaeo-environments and changes in Aboriginal subsistence from dual-patterned faunal assemblages,south-western Australia

Palaeo-environments and past human subsistence patterns are difficult to determine from dual-patterned faunal assemblages where human and non-human predators have accumulated and intensively modified animal bones. This paper examines such records in the Leeuwin–Naturaliste Region of south-western Australia, where a thin belt of coastal limestone contains caves and rock shelters with rich faunal deposits. The Late Pleistocene and Holocene part of this record derives from four archaeological sites: Devil's Lair, Tunnel Cave, Witchcliffe Rock Shelter and Rainbow Cave. Correspondence analysis combined with cluster analysis enables a preliminary assessment of habitat changes using simple species abundances in the faunal assemblages and comparison with indices of past human activity in the sites and the species’ present habitat preferences. These inferred changes, consistent with previous analyses of faunal remains and tree charcoal, suggest that late Holocene sites document Aboriginal occupation in coastal heath, scrub and woodland. Late Pleistocene deposits record hinterland occupation at times of low sea-level when the coast was up to 30 km seawards of its present position and the surrounding vegetation was open-forest or woodland. As rainfall increased and vegetation changed in the Holocene, species foraging in open-woodland declined or became locally extinct, while species requiring closed canopy habitats increased. Rank-order correlations of taxa and archaeological remains from depositional sequences before and after the environmental change indicate that the occupiers of late Holocene sites favoured the same generalist species that occupiers of Late Pleistocene sites had favoured, which were available at all times. Prey habitats, foraging behaviours and historic records of ethnographic hunting and settlement pattern suggest that this local continuity is consistent with maintenance of a “dispersive mode” subsistence pattern in the region.     

Generating Confusion,Concern, and Precarity through the Right to Rent Scheme in Scotland

The Immigration Act 2016 has heralded an era of amplified Government intervention into day‐to‐day life, placing increased responsibility for border protection on UK citizens. Using interviews with representatives from the field of housing in Scotland, this paper examines one specific aspect of the Immigration Act 2016, the Right to Rent scheme. We investigate how the Right to Rent creates a precarious environment for all those who may appear to be non‐UK citizens. We argue that it may endorse senses of fantasy citizenship to inculcate people into acting on behalf of the state and is a driver for further division in society. Scotland provides a particularly interesting case study, as housing is a devolved power, but immigration is not. This creates an additional layer of tension in our interview data, as housing organisations are faced with a set of conditions imposed from Westminster, infringing on a field that Scotland has self‐determined for some time. Our interviews illustrate the level of confusion around the scheme, the fact that it is increasing criminalisation in the housing sector, and stresses that the scheme is offloading state responsibility for border protection.     

A Simple Model for Estimating Shocks in Unrestrained Building Contents in an Earthquake

Building contents that include cabinets housing electronic equipment are typically not rigidly secured to the floor, nor to the adjacent wall except in regions of high seismic activities. The behavior of unrestrained building contents in an earthquake is a cause of concern because of the consequence of damage to certain equipment or other forms of fragile items. Much of the research reported in the literature has been devoted to studying the rocking and sliding motion behavior of base-excited rigid objects and their risks of overturning. In contrast, this paper is concerned with estimating the impact acceleration that can be generated by the pounding of the rocking object onto the floor. Algebraic expressions for predicting the acceleration level, which can be translated into dynamic force values, are derived and illustrated by case studies. Importantly, the proposed expressions have been verified by comparisons with results from both simulated and physical experiments. In illustrating the use of the proposed analytical procedure, a parametric experimental study has been undertaken on a cushion material to study the sensitivity of its static and dynamic stiffness to changes in the boundary conditions of the cushion. The proposed calculation procedure, while simple to apply, can be used as a means of predicting shock and the dynamic forces that can be generated in an object in the course of the response to an earthquake.     

Anglican Church Expansion and the Recruitment of Colonial Clergy for New South Wales and the Cape Colony,c. 1790–1850

This article provides the first study of the recruitment of colonial Anglican clergymen in the sixty or so years after the establishment of the first colonial Anglican bishoprics in the late eighteenth century. While studies on the social and educational backgrounds of missionaries abound, the clergymen who ministered primarily to European settlers have been largely overlooked. Nothing comparable to the Clergy of the Church of England Database exists for colonial clergy. This article examines the educational backgrounds of those recruited for service in New South Wales and the Cape Colony and highlights the problems which both the Colonial Office and high churchmen faced when they tried to recruit men from particular church parties and educational institutions. The evidence presented here questions the established chronology of Anglican Church expansion, and casts new light on the tensions which existed in the colonial churches in the first half of the nineteenth century.     

The Digital Reconstruction of the Sutton Hoo ship

This article describes the digital reconstruction of the ship remains from Mound 1, at the early 7th‐century Anglo‐Saxon burial ground at Sutton Hoo, East Anglia, UK. This research provides a critical component of the wider project to build a full‐scale reconstruction of the Sutton Hoo ship. The nature of the archaeological record relating to the Sutton Hoo ship is outlined, and the subsequent assumptions underpinning the digital reconstruction explained, followed by a step‐by‐step account of that work. Hydrostatic testing of the resulting digitally reconstructed hull is then presented, allowing new insight into the capacity and capability of the vessel.