Les Berlaimonts. Manuels Plurilingues à L’usage des Marchands (XVIe–XVIIIe Siècle)

From the 16(th) 16 to the 18(th) century, a plurilingual manual attributed to No?l de Berlaimont, a schoolmaster in Anvers, met with unprecedented success. This article sheds light on the role and evolution of this type of manual by looking at its social and cultural context - the transformation of commercial and urban culture. This transformation triggered a revolution in the material shape of knowledge, and plurilingual textbooks were both symbols and engines of this transformation.     

Forms of lay association with the Order of the Temple

The present study investigates the development of three concepts of lay association with the Order of the Temple that have hitherto often been considered as distinctive from each other but that are, in fact, in many ways interconnected: the confrater, the donatus and the miles ad terminum. Examining the motivation of lay men and women to associate with the Temple, as well as the various implications of the forms of association they chose, the study argues that at the turn of the twelfth and thirteenth centuries the constellation of the Order's confraternities underwent drastic changes and that these had been instigated by canon lawyers and formulated in the decrees of Lateran III and IV. As a response the donats, as a particular category of confratres, established themselves as the most prominent expression of lay association with the Temple. What is more, since the concept of the donat gained prominence when that of the Templar novice was in decline, it will also be argued that, for very different reasons, the concept of the Templar donat as well as that of the ‘temporary knight’ (miles ad terminum), which was as old as the Order itself, could eventually have been conceived and employed as two forms of novitiate in disguise, which helped attract the attention of laymen who would have otherwise been reluctant to profess fully into a military order.     

Pantheon of brains: the Moscow Brain Research Institute 1925-1936

The investigation of Lenin's brain by the German neurobiologist Oskar Vogt and his Russian collaborators in Moscow is one of the most exciting and simultaneously questionable chapters in the history of medicine. With the bizarre claim to be able to detect the material substrate of genius it provoked as much unrealistic expectations in the public as strong criticism by the scientific community of brain researchers. The following paper deals in a brief survey with the foundation and the early history of the Moscow Brain Research Institute (INSTITUT MOZGA) and its initial task - the collecting and mapping the brains of famous (Russian) persons in general and the investigation of Lenin's brain in particular.     

The new mimics? Cross-cultural learning in Salvador da Bahia,Brazil

The city of Salvador da Bahia, Brazil attracts considerable numbers of visitors who spend time there in order to participate in local cultural practices, particularly percussion music, capoeira and African–Brazilian dance. This paper investigates the extent of their engagement with those practices and with the wider cultural context. It was found that such participatory cross-cultural learning, adoption and travel can be split into categories and differs markedly from conventional tourism. Theorisations of cultural interaction have frequently concentrated on colonialism or migration, where acculturation is a by-product of political, economic and even military shifts. The concept of “mimicry” as used in postcolonial theory is evoked here and considered in relation to the processes studied. One of the main differences is that the subjects voluntarily expose themselves to a measure of culture shock. Furthermore, the adoption takes place against the predominant global flow of cultural influence from the “West” to the rest. Apart from certain factors which make Bahian culture accessible and attractive, motivating factors for this voluntary movement and orientation are the perception of particular aspects of that culture as “authentic other”, as well as a weakened attachment to place, specifically to Western community and cultural origins.