Probate inventories: An evaluation from the perspective of zooarchæology and agricultural history at Mott Farm

Historical Archaeology - Problems in integrating documentary, architectural, and archaeological data are discussed first in terms of defining the archaeological context of a farmsite occupied by...     

Excavations at Bamburgh: New Revelations in Light of Recent Investigations at the Core of the Castle Complex

The article documents the results of a series of investigations undertaken by the Bamburgh Research Project (BRP) within the Inner Ward of Bamburgh Castle, Northumberland between 1997 and 2010, using resistivity, ground penetrating radar survey, and limited excavation. Throughout the course of the investigation around the ruins of the medieval chapel, material evidence was found of Romano-British activity. Furthermore, stone structures of pre-twelfth-century date were revealed. Two phases of a possible early medieval defensive wall were identified beneath the north wall of the current chapel structure, and a stone building was found beneath the main body of the church which may represent part of the church of St Peter, mentioned by Bede.     

From Sorcery to Laboratory: Pandemics and Yanyuwa Experiences of Viral Vulnerability

The COVID‐19 pandemic has prompted renewed attention among health professionals, Aboriginal community leaders, and social scientists to the need for culturally responsive preventative health measures and strategies. This article, a collaborative effort, involving Yanyuwa families from the remote community of Borroloola and two anthropologists with whom Yanyuwa have long associations, tracks the story of pandemics from the perspective of Aboriginal people in the Gulf region of northern Australia. It specifically orients the discussion of the current predicament of ‘viral vulnerability’ in the wake of COVID‐19, relative to other pandemics, including the Hong Kong flu in 1969 and the Spanish flu decades earlier in 1919. This discussion highlights that culturally nuanced and prescribed responses to illness and threat of illness have a long history for Yanyuwa. Yanyuwa cultural repertoires have assisted in the process of making sense of massive change, in the form of past pandemics and the onset of sickness, the threat of illness with COVID‐19 and the attribution of ‘viral vulnerability’ to this remote Aboriginal community. The aim is to centralise Yanyuwa voices in this story, as an important step in growing understandings of Aboriginal knowledge of pandemics and culturally relevant and controlled health responses and strategies for communal well‐being.     

Provincializing Albert Schweitzer's Ethical Colonialism in Africa

Unlike many commentators who tend to see Schweitzer's mission one-sidedly, I show the coexistence of liberal and conservative elements in his mission. While his mission intent was mostly motivated by the former, his mission practices largely show the latter. In this essay, I analyze them in detail in three parts. I first explain how such opposite elements can coexist by applying Dipesh Chakrabarty's notion of provincializing Europe. Like most nineteenth-century Western liberals, Schweitzer advocated Enlightenment rights for Europeans, but denied them to the colonized. I then argue that Schweitzer's mission was motivated by the liberal elements of his theology. When his critical theology led him to deny the divinity of Jesus, he found a new basis for Christianity in Jesus’ ethical activism, which led him to become a medical missionary to Africa. I then examine Schweitzer's conservative practices in Africa: by applying the developmental model of Hegelian-Marxist historicism to African society, Schweitzer opposed both decolonization and advanced learning to Africans. Schweitzer's missionary practices in Africa, I therefore conclude, were more conservative than those of the typical European missionary.     

XRF analysis of glass beads from the Mycenaean palace of Nestor at Pylos,Peloponnesus, Greece: new insight into the LBA glass trade

In recent years there has been a growing interest in Mycenaean glass among archaeologists and scientists. Scholars have traditionally thought that all Mycenaean glass was imported either in finished form or as ingots and simply shaped or worked at the Mycenaean sites. Chemical studies of other Mycenaean glass (50 and 43) support the hypothesis that glass was imported into Mycenaean Greece, but there is also indication for glass production in mainland Greece at the palace of Thebes (Nikita and Henderson, 2006). There is no evidence for glass making or working at the Palace of Pylos, yet there is an abundance of glass beads there. The aim of this paper is to identify the technology and source for the glass of these beads and thus to ascertain how Pylos was connected to the broader Mycenaean and Mediterranean economies. The composition of the glasses was determined by means of portable XRF analysis and compared to that of other Late Bronze Age glasses from Egypt, Mesopotamia and mainland Greece. Four blue beads coloured with cobalt and one blue bead coloured with copper have Ti and Zr compositions consistent with an Egyptian origin of manufacture while five other beads show Ti and Zr concentrations consistent with a Mesopotamian origin (Shortland et al., 2007). Based on the dearth of Egyptian and Mesopotamian imports in Pylos, the presented data support the hypothesis that Pylos was receiving via internal Greek trade routes foreign-produced glass, which may have been worked abroad or in Greece.