Birdmen, cemís and duhos: material studies and AMS C dating of Pre-Hispanic Caribbean wood sculptures in the British Museum

This paper presents 19 AMS radiocarbon dates from nine pre-Hispanic Caribbean (Taíno/Lucayan) wooden sculptures in the British Museum collections, provenanced to Jamaica, Hispaniola and the Bahamas. Together with strontium isotope results and wood and resin identifications, these data build a material and chronological context for some of the most recognised examples of Taíno art – from duhos (ceremonial seats) and cemís (free standing depictions of deities, ancestors and spirits) to canopied stands used to hold hallucinogenic drugs during the cohoba ceremony. Each sculpture widens our understanding of Caribbean carving traditions, stylistic variation, chronologies and material resource utilisation. A group of three sculptures recovered from Carpenters Mountains, Jamaica, carved by AD 1300 and brought together as a ceremonial ‘set’, each appear to have had their inlays renewed over a century later, suggesting long-term use. Three key examples of the main Caribbean duho categories (high-back, low-back and extended), provide insights into the diversity of styles present in the region post-AD 1100. The British Museum's corpus enables an exploration of regional styles, and potentially the work of individual artists.     

Our history is not false: perspectives from the revitalisation culture

Two dominant themes in architectural conservation doctrine are to (1) avoid the fabrication of ‘false’ histories through the clear differentiation of ‘new’ from ‘old’ building fabric; and (2) the deprecation of subjective ways in which the perception of building fabric engenders sense of place. This study explores the cultural values of a group of citizens engaged in revitalising their historic downtown through the ‘Main Street’ program in Anderson, South Carolina, United States. This ‘revitalisation culture’ values and promotes treatments to its historic environment that emphasise the conjectural fabrication of ‘historic’ elements to existing buildings and the use of historicised design for new, infill construction. Whilst these values go against the grain of conservation doctrine, the revitalisation culture is preserving a kind of authenticity that stems from socially and culturally constructed values in an effort to maintain the ability of the historic environment to engender ‘spontaneous fantasies’, which serve to emotionally attach the revitalisation culture with its historic downtown. Ultimately, the revitalisation culture is engaging in ‘unethical’ behaviour from the perspective of conservation professionals, which begs the question of whose values deserve attention and if the field of heritage conservation is able and willing to accept pluralistic concepts of how the authenticity of historic places can and should be conserved.     

Green politics and environmental ethics: A defence of human welfare ecology

A major strand of environmentalist thought identifies the supposedly anthropocentric foundations of Western attitudes to nature as a fundamental cause of the environmental crisis. On the basis of this analysis they suggest that the development and widespread acceptance of a ‘biocentric’ or ‘ecocentric’ ethos is a primary requirement for the ultimate development of an ecologically benign society. This view can be questioned for a number of reasons. The causal significance of anthropocentrism is not as clear as had been supposed, attempts to formulate such an ethos have failed on logical or ethical grounds, and it is possible to put forward a fully developed environmentalist position which remains anthropocentric. What has been called ‘human welfare ecology’ has the potential to provide a more coherent, developed and politic eco‐political theory than attempts to base such a theory on a ‘biocentric’ or ‘ecocentric’ ethos.     

Can advocacy change the views of politicians about aid? The potential and limits of a presence-based approach

Advocates of foreign aid in OECD countries navigate a unique form of politics. The beneficiaries of foreign aid spending have little voice in elite level decision-making about aid commitments from OECD countries. Thus foreign aid spending has a form of politics unlike other areas of policy where there is more direct budget accountability with citizens. Scholarly attention has increased on this unusual domestic politics of aid spending yet there remains little examination of the opportunities, challenges and tensions for aid organisations in advocating to elected officials. This article focuses on the case of Australian foreign aid, and the Australian Aid and Parliament project, an initiative of Save the Children. This initiative facilitates exposure visits to aid recipient countries for Australian parliamentarians. Most aid advocacy projects in OECD countries rely on mobilising citizens of those countries to act as a proxy, advocating on behalf of aid beneficiaries. This project reveals the potential of advocacy efforts that focus on the direct ‘presence’ of aid beneficiaries in the experience of elected officials (from donor countries). Yet it also reveals several challenges, and tensions between advocates, about how aid commitments change, and the most effective role for advocacy groups to play.     

A Housing Crisis,a Failed Law,and a Property Conflict: The US Urban Speculation Tax

In 1978 the local government in the District of Columbia approved a measure to tax up to 70% of the profits made on residential speculation. The tax was the first of its kind in the USA. But, it was quickly overturned and deemed by supporters and opponents a failure. Based on 10 months of archival research and interviews in Washington, DC, this paper examines how property rights became a narrative barrier that tax supporters could not overcome. By narrative barrier, I mean the set of rules that shaped how speculation was discussed. Tax supporters did not publicly convey a counter‐hegemonic vision of how tenure security and economic wealth could be achieved for black residents through means other than private ownership and real estate investment. This paper contributes to understandings of housing markets, housing crises, and intersections between housing justice and property rights.     

Investigating perceptions of antisocial behaviour and neighbourhood ethnic heterogeneity in the British Crime Survey

There is much concern in the UK about the effects on community cohesion of antisocial behaviour, but to date relatively little is known about the geography of such behaviour: for what sort of people, and in what sort of places, are high levels of antisocial behaviour a problem? What are the links, if any, between such behaviour and local socio-economic conditions, and how do such perceptions relate to local crime rates? Using data from the British Crime Survey and other secondary datasets, we develop and extend previous work that has investigated links between individual socio-economic characteristics, neighbourhood characteristics and individual perceptions of antisocial behaviour. A multilevel modelling approach is used to ensure that individual- and area-level effects are not conflated. Secondly we extend the substantive knowledge surrounding the relationship between neighbourhood ethnic heterogeneity and individual perceptions of antisocial behaviour. In so doing, we challenge recent contentions that heterogeneity is associated with declining social cohesion and trust. We conclude that at a small-area scale for England, the primary area-level determinants of high levels of antisocial behaviour lie in material circumstances, and that ethnic heterogeneity has no discernible effect on perceptions of antisocial behaviour.