The “Ideological Offensive” in Education: the Portrayal of the United States in Secondary Curricula and Textbooks in Poland during the Stalinist Period (1948–1956)

During the period of the People’s Republic of Poland (1952–1989), schools played a decisive role in transmitting the official ideology of the ruling Communist regime and cultivating young supporters. One of the most important aspects of indoctrination was constructing in students’ hearts and minds a particular image and disposition towards the United States. While existing research has examined the high level of political propaganda in the content of textbooks and curricula during the Communist period in Poland, no one has specifically analysed how these materials depicted the United States during the critical Stalinist years (1948–1956). Analysis of official curricula and textbooks for civics and history courses in secondary schools indicates that over this period, school materials increasingly depicted the United States as ‘predatory,’ ‘imperialist,’ and ‘exploitative.’ This study illustrates how curricular materials aligned with the foreign policy objectives of the Polish United Workers’ Party and the Soviet Union.     

Border Anxiety in Palestine–Israel

In this paper, I deal with representations of Palestinian women and their experiences with Israeli national security. In particular I explore how the political philosophy of Agamben and feminist psychoanalytic ideas of “abjection” could assist in understanding the nature and flexibility of the power relationships between Palestinian women and the Israeli state. I pay specific attention to moments when women carry out suicide attacks or when pregnant women in labour are forced to give birth at the checkpoint. I argue that, from a Western perspective, pregnant and exploding women's leaky bodily boundary embodies Israeli fears about the leakiness of the border between Israel and Palestine, fears which necessitated the construction of a so‐called “security fence” in order to create a hermetic border. As such, I emphasize women's capacity to produce, heighten and dissolve boundaries, bodily and political, thereby advancing a radically different kind of political geography.     

Growth Cultures: the global bioeconomy and its bioregions * Philip Cooke

As a consequence of reviewing books for journals, I now readacknowledgements and prefaces with a degree of interest thatis perhaps unwarranted by normal standards, but which I havefound increasingly important when seeking to understand whathas inspired scholars in their work and how they develop theirideas. This is especially evident in Phil Cooke's new book GrowthCultures that brings together several years worth of researchon the bioeconomy—as the commercial exploitation of thelife sciences is now commonly defined. It is well worth readingthe preface to this volume to ground the rest of the book inthe evolving thinking about this important ‘industry’. Growth Cultures collects together in one volume much of Cooke'sprolific output from the late 1990s onwards     

Beads from a mediaeval pilgrim centre: Chemical composition and provenance of glass from Banganarti,Nubia, Sudan

Christian Nubia was a region with intensive transcultural connections that are visible through the understudied overseas glass bead imports found there. This paper presents the results of an analysis of 20 glass beads from Banganarti, a Christian pilgrim site active during the Makuria kingdom (mid-sixth to 14th centuries CE). Compositional analyses using laser ablation–inductively coupled plasma–mass spectrometry (LA-ICP-MS) have identified glass belonging to a number of broad compositional groups. Two beads were made of mineral soda-lime glass, dated before the mid-ninth century CE. Numerous beads were made from plant ash-soda-lime glass associated with “Mesopotamian” production dated between the eighth and 10th centuries CE. Lead-soda-silica glass has parallels in the ninth–10th centuries glass found in Africa and Europe. One plant ash-soda-lime bead was of eastern Mediterranean origin dated after the 10th century CE. Results of this study provide new evidence for provenance and chronology of glass beads available in the mediaeval Northeast Africa as well as contribute new data to the research on the pilgrim and/or trade routes of that time.     

The Environmental Status of Hawkesbury River Sediments

The Hawkesbury River of New South Wales, Australia is under increasing environmental stress. Pre-anthropogenic and current levels of heavy metal concentrations have been established for bed sediments between Windsor and Broken Bay. Sediment heavy metal concentrations in the main channel of the Hawkesbury River are close to background, but are substantially elevated in the headwaters of Berowra Creek, Cowan Creek and in southeast Pittwater. The Berowra Waters area and the upper catchment contribute both heavy metals and organochlorines/pesticides to the Berowra estuary. High contaminant levels above and below the Hornsby sewage treatment plant, and above and below the Calna Creek sewage treatment plant, make an assessment of the contribution by these plants difficult. Analyses of oyster tissue from the middle and lower reaches of the estuary indicate that heavy metal contaminants are entering the food chain.     

From the Aegean to the Adriatic: Exploring the Earliest Neolithic Island Fauna

Frameworks for understanding Neolithization have increasingly recognized the complex and multifaceted nature of the spread of domesticates from Southwest Asia into Europe. But how do these factors interplay in unique island settings as compared to the continental scale? This article takes a comparative approach using sites located on islands from the Aegean and the Adriatic to discuss subsistence in the earliest Neolithic, between approximately 7000 and 6000 cal BC. Based on zooarchaeological evidence, I explore differences between island and mainland use of terrestrial and marine fauna, and consider the role of island size, vegetation, and access to water resources. Located along a “crossroads” and presenting distinct environmental challenges, the islands of both the Aegean and the Adriatic are ideally situated for considering human ecodynamics at this pivotal transition from hunting and gathering to farming and herding.     

Rooting diaspora, reviving nation: Zionist landscapes of Palestine–Israel

This paper explores the politics of landscape and nature within the process of nation-building. In it I examine how landscapes can operate in multiple, intersecting ways in the service of an ideological discourse and how the politics of nature, specifically trees, can contribute to the shaping of a new national space and subjectivity. Focusing on the multiple renditions of Palestine promulgated by the Jewish National Fund (JNF) , I discuss how landscapes can entangle diaspora and homeland, aesthetics and embodiment, antiquity and modernity, with both conceptual and material consequences. Drawing on histories of the JNF and on a selection of historic newspaper articles and children's literature, I explore the circulation of aesthetic renderings of Palestine and the performance of embodied landscapes during the children's tree-planting holiday, Tu B'Shvat. I argue that the centrality of trees to the JNF, and the imagery of roots, renewal, family and innocence that they conjure, legitimised Zionist colonisation and naturalised the Israeli nation state and body politic. I also demonstrate how JNF landscapes and afforestation work assisted in the demarcation of Israeli nation-space and therefore in the material dispossession of the Palestinians.     

Mindfulness and culture

Mindfulness, an awareness training practice originating in Buddhism, is simultaneously championed as a mental health tool and critiqued as a form of neo-liberal subjugation in media representations. Here, anthropology is well positioned to contribute to and meaningfully alter these contemporary debates. Anthropologists' focus on the relationship between psychological categories and culturally embedded ethical practices offers a welcome corrective to celebratory or critical interpretive modes. Through an analysis of sensationalized media reports that ‘mindfulness can make you selfish!’, the authors argue that long-term qualitative research uncovers ways in which cultural values profoundly influence the effects of mindfulness. In doing so, they suggest the importance of continued ethnographic research into mindfulness and increased public attention to the connections between the culturally patterned ways that we think of our minds and what those minds come to be through mindfulness training.