Beads from a mediaeval pilgrim centre: Chemical composition and provenance of glass from Banganarti,Nubia, Sudan

Christian Nubia was a region with intensive transcultural connections that are visible through the understudied overseas glass bead imports found there. This paper presents the results of an analysis of 20 glass beads from Banganarti, a Christian pilgrim site active during the Makuria kingdom (mid-sixth to 14th centuries CE). Compositional analyses using laser ablation–inductively coupled plasma–mass spectrometry (LA-ICP-MS) have identified glass belonging to a number of broad compositional groups. Two beads were made of mineral soda-lime glass, dated before the mid-ninth century CE. Numerous beads were made from plant ash-soda-lime glass associated with “Mesopotamian” production dated between the eighth and 10th centuries CE. Lead-soda-silica glass has parallels in the ninth–10th centuries glass found in Africa and Europe. One plant ash-soda-lime bead was of eastern Mediterranean origin dated after the 10th century CE. Results of this study provide new evidence for provenance and chronology of glass beads available in the mediaeval Northeast Africa as well as contribute new data to the research on the pilgrim and/or trade routes of that time.     

UNICEF ‘Child Poverty in Perspective’ Report: A View from the UK

In February 2007, UNICEF launched the latest in a series of reports comparing the conditions of young people's lives across the world's more industrialised countries. The report ranked the UK as the lowest of the countries investigated. We give a critical overview of the report, identifying its limitations as well as some of the trends it reveals. We also discuss the poor placing of the UK in relation to current broader political and public debates.     

Christian Bodies: Dialectics of Sickness and Salvation Among the Maisin of Papua New Guinea

This article examines the impact of a Charismatic youth fellowship movement among the Maisin people of Oro Province, Papua New Guinea, in the late 1990s. Drawing upon ethnographic and archival sources, I show that the response conforms to a pattern repeated periodically over a century of regional religious movements focused upon eradicating sorcery and promoting health. Over several generations, Maisin have experienced and interpreted Christianity in ways that at once confirm a basic belief in sorcery while prodding the faithful towards increasingly individualistic notions of morality and, thus, new collectivist responses to misfortunes like life-threatening illnesses. Thus, while the main intent of religious movements among the Maisin has remained remarkably consistent, the underlying conception of the links between morality, sickness, and healing has shifted markedly over the years. The article thus demonstrates that Christianity in this Melanesian community has had both conservative and transformational effects upon everyday conceptions of morality, sickness, healing, and redemption. More generally, the article advocates moving the study of religious change in longer contacted regions of Melanesia from a dualistic model that opposes Western and indigenous cultures to one that examines the complex historical development of vernacular Christianity.     

The Archaeology of Poverty and Human Dignity: Charity and the Work Ethic in a 1930s Depression Era Itinerant’s Camp on the Toowoomba Range Escarpment, Queensland

This paper outlines the ethnohistory and archaeology of a Great Depression camp for unemployed men, established at Toowoomba, Queensland, in 1932. The camp was self sufficient and highly ordered. We interpret the material signature of the camp as a symbol of main-stream middle-class Australian values. Thus the camp is also a material symbol of the work ethic central at this time to notions of human dignity, respect and the moral development of individuals. We conclude that the archaeology of the camp demonstrates a strong work ethic among the ‘inmates’ and a degree of visible charity enabled by the historical concept of the ‘deserving poor’.