European Neanderthal stone hunting weapons reveal complex behaviour long before the appearance of modern humans

Stone weapon points constitute a major innovation appearing at the end of the Middle Pleistocene in Europe, Africa and the Near East; that is, among both sapiens and Neanderthal populations. The microscopic analysis of the stone weapons used by Neanderthal groups in Atlantic southern Europe suggests that this technology was widespread and became a recurrent behaviour within organised strategies developed by these societies. In this southern region of Europe, stone weapon hunting technology appears at an early time (about 150 ka, OIS 6) and is associated with the hunting of large mammals. This behaviour can be recognised in a geomorphologically complex region and at a time of great environmental change (OIS 6–5–4). The fact that these innovations were used by European Neanderthals long before the spread of anatomically modern humans in the area is of great evolutionary significance.     

Twisted Lives: On the Temporality and Materiality of Biographical Presences

People??s biographies are dominated by a multitude of factors. In recent years it has come to a general understanding that people??s life histories are embedded in things just as things are premising the biographies of people. Still, the scholarly discussion has concentrated heavily on individual biographies resulting in life-histories of bodies and individuals confined by their bodily framework rather than conceptualizing the person through the mutual interaction between people and things and the interrelationship between various presences in the revelation of the temporality and materiality of biography. In this paper I aim to explore the category of personal biography resting upon aspects of Heideggerian philosophy. I argue for biographical presences that are spread across time, subjected to shared participation and intrinsically intertwined with the narratives they generate. The argumentation rests upon my personal involvement with the biography of a seventeenth-century peasant from the farm Búearárbakki in southern Iceland. The site and its material culture have emerged as the cause and consequence of our shared life-histories manifesting the notion of multi-temporality and materiality to the category of biography.     

Ringforts or Fairy Homes: Oral Understandings and the Practice of Archaeology in Nineteenth- and Early Twentieth-Century Ireland

Ringforts, the most numerous archaeological monument in the Irish landscape, have a dual character as places of early medieval habitation and as supernatural points of access to a fairy Otherworld. In my paper, I examine how these understandings interacted with, challenged and reinforced each other in the nineteenth and early twentieth century, and how oral perceptions had a significant if generally unacknowledged role in determining supposedly scientific archaeological perceptions of these monuments.     

The Archaeology of Capitalism in Iceland: The View from Vieey

This paper examines the particular nature of Icelandic capitalism as it emerged in the late nineteenth and early twentieth centuries. Drawing on a recent project investigating the material processes surrounding the rise and fall of an early capitalist venture in the fishing industry, the role of commodities and their intersection with issues of colonialism and nationalism is explored. The study centers on a village community established in 1907 on an island in the bay of Reykjavík, which saw two periods of boom and bust in its short life before the village was abandoned in 1943.     

The Evolution of Happiness

The authors reveal a dramatic but previously unsuspected pattern in archaeological illustration: the presence of smiling faces composed of artifacts arranged in plates of archaeological illustrations and photographs. In this paper, we explore the possible meanings that lurk behind and emerge from these mysterious portraits, questioning whether they are byproducts of human agency or whether, instead, they represent new examples of how material objects act back on (or “interfere with”) human agency.