Stable isotope chemistry,population histories and Late Prehistoric subsistence change in the Aleutian Islands

Aleut population history has been a topic of debate since the earliest archaeological investigations in the region. In this paper, we use stable isotope chemistry to evaluate the hypothesis that two distinct groups of people, Paleo- and Neo-Aleut, occupied the eastern Aleutians after 1000 BP. This study focuses on 80 sets of directly dated eastern Aleutian burial assemblages from Chaluka midden, Shiprock Island and Kagamil Island. We use a linear mixing model informed by isotopic analysis of two large Aleut faunal assemblages to address temporal and spatial variation in human carbon and nitrogen stable isotope data from these sites. The patterning we report addresses both Aleut demographic and economic prehistory, illustrating a transition in both at ca. 1000 BP. Our results suggests that the Chaluka diet, dominated by Paleo-Aleut inhumations, differed in both trophic level and foraging location from the other two sites for much of the past 4000 years. Trends in our data also suggest that individuals from Shiprock and Kagamil burial caves, primarily Neo-Aleuts, had enough access to higher trophic level foods to differentiate their bone chemistries from those buried in Chaluka midden. These trends in diet, recently reported genetic differences, as well as the introduction of novel mortuary practices at ca. 1000 BP, suggest that Neo-Aleuts do represent a population new to the eastern Aleutians.     

Exhibiting Cultures: Singapore’s Asian Civilisations Museum

Museums occupy many roles which are influenced by wider circumstances and changing conditions. This study deals with the case of Singapore’s Asian Civilisations Museum and the manner in which it is used to promote nation building in a multi‐ethnic and relatively newly independent state. In addition, it serves a political purpose and acts as an economic resource. The Asian Civilisations Museum illustrates some of the recent trends affecting the museum sector as a whole and also the particular challenges facing such institutions in a country like Singapore with its many distinctive qualities.     

Managing Urban Ethnic Heritage: Little India in Singapore

Historic urban ethnic enclaves are complex entities that serve multiple purposes and are used in various ways by different groups. This paper deals with the case of Little India in Singapore and examines the relationships, processes and underlying dynamics that are at work and their consequences for the management of the heritage site. The enclave is shown to be a historic, commercial, leisure and residential space in which citizens, migrant workers, tourists, government agencies and private business all have a stake. Existing and planned developments, however, generate conflicts and expose fundamental tensions between pressures for change and for preservation and continuity. Particular attention is devoted to the role of tourism, which is seen to act as an instrument of both development and conservation. Conclusions have a wider applicability beyond Singapore, but the distinctive qualities of the city‐state are also highlighted.     

The Beauty of a Beam: The Continuity of Joan Torras’s Beam of Equal Strength in the Work of his Disciples—Guastavino,Gaudí, and Jujol

Joan Torras, professor of the strength of materials at the School of Architecture of Barcelona (1871–1910), considered the beam of equal strength not only as a structurally extremely efficient beam, but also as beautiful because of its ability to reflect the material’s strength. Torras’ structures have left their special mark on Barcelona and on the work of his most illustrious students: Rafael Guastavino in the United States published similar structures, but it was Antoni Gaudí and Josep Maria Jujol who transfigured them mimetically for Barcelona’s Park Güell and Tarragona’s Metropol Theatre, respectively. These examples will show how an expressive gesture can thoroughly transform a “technical form” into an “artistic form”, a fact that inevitably recalls the wisdom of classical Greek mimesis.     

Sealing,whaling and caribou revisited: additional insights from the skeletal isotope chemistry of eastern Arctic foragers

Research reported here is the second phase of a bone collagen stable isotope and radiocarbon study of eastern Arctic diets. Seventy-five directly dated burials from the Native Point Sadlermiut mortuary collection and two Thule sites, Kamarvik and Silumiut in northwest Hudson Bay, were added to an existing data set of 81 individuals. Thule foragers dated to a 2σ range of AD 1047–1700 and subsisted on diets comprised of ca. 80% marine taxa, primarily ringed seal and bowhead whale. The Native Point Sadlermiut dated later in time, AD 1289–1896, and relied more heavily on high tropic level marine taxa, ringed seal and seabirds. Three dietary trends are apparent coincident with Neo-Boreal cooling (AD 1400). In addition, both Thule sites were abandoned at commencement of the Little Ice Age (AD 1600), which coincides with European contact, raising intriguing questions about the effects of climate change on high latitude foraging strategies and the possibility that epidemic disease was introduced in the Hudson Bay region as early as 1613.     

Post–national Spain? Post–Spanish Spain?

The term ‘post–nationalism’ has been proposed to designate the emergence of political bodies in the wake of economic globalisation. However, not only is the ‘post–national landscape’ strongly redolent of nationalism, but nations themselves continue to correlate with the political subject in ways that cannot be dismissed. In Spanish political debates the notion of ‘post–nationalism’ has been deployed along with the concept of ‘patriotism of the constitution’, vulgarising their original philosophical use. In this context both terms do ideological duty against the peripheral nationalities in an effort to relegitimise the centralised control of the state. In this article I ‘deconstruct’ the self–serving duality between ‘constitutionalists’ and ‘nationalists’ by showing that traditional state nationalism overlaps with the ‘constitutionalist’ position. Subsequently, I consider whether some form of Habermasian detachment of nation from state can be contemplated for Spain.