Caribou Crossings and Cultural Meanings: Placing Traditional Knowledge and Archaeology in Context in an Inuit Landscape

Meaning is conveyed by context. Northern landscapes associated with oral traditions provide rich contexts for understanding archaeological features and their spatial and temporal distribution. At the same time, traditional knowledge, including place names, is supported by the persistence of an integral archaeological landscape. The lower Kazan River, Nunavut Territory, Canada, preserves a record of land use for a hunting-trapping society in archaeological remains and traditional knowledge. The record shows that traditions of knowledge are manifest in the archaeological landscape. These traditions include commemoration of people and events in monuments, enduring practices (land skills) that are associated with a traditional time, and principles of spatial differentiation and orientation based on relations between people and caribou.     

An Analysis of Capitation for Mental Health Services

The major impetus for health care reform clearly seems to be the desire to contain the cost of health care. One of the major cost-containment methods proposed is capitation. Capitation poses specific problems when applied to mental health services delivery. This article discusses several of the major issues pertaining to the utility of capitation in mental health, discusses on-going capitation efforts, and provides an evaluation of capitation programs. Future directions for research on capitation in mental health are then suggested.     

I Like You,I Like Your Pottery: An Ethnoarchaeological Approach to Ceramic Distribution and Acquisition in Northeastern Ghana

This article deals with the myriad determinants involved in pottery distribution in northeast Ghana, considered from a theoretical perspective that integrates the materiality of vessels and the social, political and historical context where both communities and pottery operate in their daily practice. Hence, we develop a comprehensive research strategy that combines emic and etic views covering the multiple dimensions of pottery life history. In this sense, production units, technical traditions and the characteristics of the redistributive centres, as well as the strategies for pottery acquisition, are studied. Special attention is paid to quite varied aspects such as the physical properties of vessels and their performance characteristics, the reputation of both vessels and potters according to the consumers and the mobility and connectivity patterns found in the study area. On the other hand, interpretations regarding the historical and sociopolitical context of the region are emphasised, as well as the interethnic relationships amongst groups inhabiting the area.     

Stable isotopes,diet, and taphonomy: a look at using isotope-based dietary reconstructions to infer differential survivorship in zooarchaeological assemblages

Archaeology has always faced the problem of making informed inferences based on an incomplete record. Zooarchaeological studies of prehistoric hunting and diet offer a clear case in point, where a range of behavioral and taphonomic factors can produce a substantial disconnect between what people actually captured and ate and what archaeologists recover and interpret. We explore this disconnect by presenting stable C and N data for wild faunas, archaeological maize, and three human burials from Fremont-period sites in southeastern Utah, the United States. We use these data to estimate faunal contributions to prehistoric diets and compare the results with previous zooarchaeological analyses of faunas from the same sites. Results for the two approaches differ sharply, with isotopic estimates showing much higher contributions of small and lowland game. We discuss these results in terms of both local prehistory and wider issues of taphonomy and dietary analysis.     

Sealing,whaling and caribou revisited: additional insights from the skeletal isotope chemistry of eastern Arctic foragers

Research reported here is the second phase of a bone collagen stable isotope and radiocarbon study of eastern Arctic diets. Seventy-five directly dated burials from the Native Point Sadlermiut mortuary collection and two Thule sites, Kamarvik and Silumiut in northwest Hudson Bay, were added to an existing data set of 81 individuals. Thule foragers dated to a 2σ range of AD 1047–1700 and subsisted on diets comprised of ca. 80% marine taxa, primarily ringed seal and bowhead whale. The Native Point Sadlermiut dated later in time, AD 1289–1896, and relied more heavily on high tropic level marine taxa, ringed seal and seabirds. Three dietary trends are apparent coincident with Neo-Boreal cooling (AD 1400). In addition, both Thule sites were abandoned at commencement of the Little Ice Age (AD 1600), which coincides with European contact, raising intriguing questions about the effects of climate change on high latitude foraging strategies and the possibility that epidemic disease was introduced in the Hudson Bay region as early as 1613.     

Stable isotope chemistry,population histories and Late Prehistoric subsistence change in the Aleutian Islands

Aleut population history has been a topic of debate since the earliest archaeological investigations in the region. In this paper, we use stable isotope chemistry to evaluate the hypothesis that two distinct groups of people, Paleo- and Neo-Aleut, occupied the eastern Aleutians after 1000 BP. This study focuses on 80 sets of directly dated eastern Aleutian burial assemblages from Chaluka midden, Shiprock Island and Kagamil Island. We use a linear mixing model informed by isotopic analysis of two large Aleut faunal assemblages to address temporal and spatial variation in human carbon and nitrogen stable isotope data from these sites. The patterning we report addresses both Aleut demographic and economic prehistory, illustrating a transition in both at ca. 1000 BP. Our results suggests that the Chaluka diet, dominated by Paleo-Aleut inhumations, differed in both trophic level and foraging location from the other two sites for much of the past 4000 years. Trends in our data also suggest that individuals from Shiprock and Kagamil burial caves, primarily Neo-Aleuts, had enough access to higher trophic level foods to differentiate their bone chemistries from those buried in Chaluka midden. These trends in diet, recently reported genetic differences, as well as the introduction of novel mortuary practices at ca. 1000 BP, suggest that Neo-Aleuts do represent a population new to the eastern Aleutians.