The Current Status of the Kenya Capsian

East Africa is home to a rich array of stone-tool traditions that span human prehistory. It is unsurprising, therefore, that the region attracted pioneer prehistorians in the early twentieth century, including L. S. B. Leakey, E. J. Wayland and T. P. O’Brien, who created the first cultural framework for East African prehistory during the 1930s. Although aspects of this framework remain relevant today, others have become misunderstood relics of an old classification system that hinders current research. This is particularly evident in the classification of a Later Stone Age (LSA) culture – the Kenya (East African) Aurignacian, later known as Kenya (East African) Capsian. Although this cultural entity was redressed during the 1970s and 1980s and redefined as the Eburran industry, there is still mystique surrounding the current status of the Kenya Capsian, its original scope and definition, the relationship with the Eburran and its position within a modern understanding of the East African LSA. This is largely due to paradigmatic shifts in researcher attitudes, leading to the use of the Eburran as a false proxy. It is necessary now to completely remove the term Kenya Capsian as an indication of similarity among the different LSA technologies. However, there also needs to be less emphasis on the importance of the Eburran and recognition that it is just one example of a multitude of diverse localised LSA industries. This will open the way for future research into the LSA and facilitate our greater understanding of recent prehistory in East Africa.     

A Context for Concealment: The Historical Archaeology of Folk Ritual and Superstition in Australia

Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.     

A Place for Convicts: The Fremantle Lunatic Asylum,Western Australia and John Conolly’s “Ideal” Asylum

This article considers the mid to late nineteenth-century world of the Fremantle Lunatic Asylum, Western Australia. By examining the built environment of the asylum and the uses of spaces within its walls, it is possible to understand not just the experiences of the inmates, but to highlight attitudes towards the insane. The asylum was built under authority of the British Government, and later transferred to the Western Australian Government’s care. Reflecting on this volume’s theme of colonial institutions, this article will highlight the effects of center and periphery relationships on life within the asylum.     

Terrestrial and maritime taphonomy: differential effects on spatial distribution of a Late Pleistocene continental drowned faunal bone assemblage from the Pacific coast of Chile

Site GNL Quintero 1 (GNLQ1), located on the central coast of Chile, is the only documented Late Pleistocene drowned terrestrial site along the Pacific Coast of South America. Faunal evidence at the site is varied, and so far, remains of the following taxa have been found: extinct Camelidae, Cervidae, Equidae, Mylodontidae, Xenarthra, but also Myocastoridae, Canidae and Octodontidae. Both geological and paleoenvironmental data indicate that GNLQ1 developed in a floodplain or low-energy environment during the Last Glacial Maximum (LGM). Prior to the post-glacial rising of the sea level, the site would have been located several kilometres inland as the paleoshoreline was farther out on the continental shelf. In accordance with this background, the present study addresses the analysis of the spatial distribution of the bone deposits of GNLQ1 by considering both scenarios, the terrestrial phase related to the formation and modification of the fossil assemblage prior to the transgression, and the marine phase, subsequent to inundation. Results indicate modifications related to low-energy flow environment and carnivore activity dominated during the terrestrial phase and the action of marine organisms during the marine phase. Other taphonomic modifications are not easily attributable to either one or the other environmental context.     

Scottish Historical Archaeology: International Agendas and Local Politics

Historical archaeology as practiced in Scotland is divergent from the mainstream tradition of historical archaeology/post-medieval archaeology that dominates North America and the English-speaking world. Cultural and historical forces have shaped an historical archaeology with a deeper time depth, which extends back into the Middle Ages. It also focuses on different subjects reflecting the political concerns associated with Scottish national identity. Examples drawn from Glasgow’s history are used to illustrate the distinctiveness of the Scottish tradition and how it is evolving. I argue that one of its strengths of Scottish historical archaeology is that it provides a corrective contrast to the subjects and approaches which dominate historical archaeology in the English-speaking world.     

When a Local Legend Is (Mis)Appropriated in the Interpretation of an Archaeological Site

Context permitting, should public archaeologists allow “archaeologically incorrect” accounts of the past? In this paper I discuss this question through a case study based on the experience of myself and my colleagues at the excavation of the Villa of Augustus in Somma Vesuviana, Italy. In 2003 and 2004, we became aware that some visitors to the excavation interpreted the site by reference to a legend of the tunnel of Queen Giovanna, which had existed in Somma Vesuviana over the centuries. Although initially interested in this phenomenon, we soon realised that we needed to make certain judgements as to how to respond to local people asking whether the tunnel had been discovered in the excavation. We presented two different ways of interpreting the site, one based on archaeology and the other on the legend, and both as equally meaningful, while at the same time stressing what we as archaeologists believed, based on what we had found. In this process we decided to adhere to the principles of archaeology, even in embracing the multivocality of material remains.     

South Carolina Shipyards: Labour,Logistics, Lumber and Ladies

Southern shipyards, like Hobcaw and Mars Bluff, were established at locations chosen primarily for convenient access to transportation networks, building materials, clientele and labour. The historical record reveals a home front role played by local plantation owners and slaves as shipyard labour. Women served as project fundraisers, shipyard dilettantes, shipwright’s wives and possibly slave mistresses with a paucity of material culture to confirm their presence in the archaeological record. Archaeological investigations on land and underwater yield evidence of artefacts associated with diet, shipbuilding, warfare and ethnicity.     

New data and new issues for the study of origin of rice agriculture in China

China was one of the major centers for the origin of agriculture in the world. The origins of agriculture in China, especially the origin of rice agriculture, made a significant contribution not only to the occurrence of Chinese civilization but also to the development of world history. Recently, the study on the origin of rice agriculture has attracted the attention of the academic community due to the dramatic development of archaeobotanical research in China. In recent years, the flotation technique has widely implemented in archaeological excavations in China. As the result, a tremendous amount of plant remains have been recovered from archaeological sites, including those much related to the study of early rice agriculture. The new data provide direct archaeological evidence for, and raise some new issues about, the origin of rice agriculture in China. For example, the rice remains from the Shangshan site, dated to ca. 10,000 cal. B.P., suggest the beginning of rice cultivation regardless of whether that rice was domesticated or not. The quantitative analysis of plant remains recovered by floatation from the Jiahu site, dated to ca. 8,000 cal. B.P., revealed that the subsistence of the Jiahu people mainly relied on fishing/hunting/gathering, while the products of rice cultivation and animal husbandry were only a supplement to their diet. The ongoing excavation, with floatation and water-sieving, at the Tianluoshan site, dated to 6,000 to 7,000 cal. B.P., suggests that rice farming, though important, was only part of a broader subsistence pattern of the Hemudu Culture, and rice domestication culminated after 6,500 B.P and the beginning of rice domestication remain unclear.     

Diet,social differentiation and cultural change in Roman Britain: new isotopic evidence from Gloucestershire

This study uses stable isotope analyses (δ¹³C and δ¹⁵N) of human bone collagen to reconstruct the diet of three Romano-British (first to early fifth century AD) populations from Gloucestershire in South West England. Gloucestershire was an important part of Roman Britain with two major administrative centres at Gloucester (Glevum) and Cirencester (Corinium) and numerous smaller settlements and farmsteads. To investigate potential dietary differences between the rural and urban populations of Roman Gloucestershire, we compared human bone collagen stable isotope values from 32 individuals from urban Gloucester with those of 46 individuals from two rural cemeteries at Horcott Quarry and Cotswold Community, respectively. Seven individuals from urban Gloucester were buried in a mass grave; all others were buried in single inhumations. Results show small but significant differences in stable isotope ratios between the urban and rural populations which indicate that the urban population might have consumed slightly more marine and/or freshwater resources than the people living in the rural communities. We interpret this difference as a direct reflection of Rome’s influence on Gloucester’s population and the town’s economic status. Subtle differences in stable isotope ratios were also observed at the site level, as burial practice does correlate with diet in some cases. Overall, the results from this study demonstrate that diet, as reconstructed through stable isotope analysis, is a very sensitive, if settlement-specific, indicator of social differentiation and culture change.