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Jo Buckberry Janet Montgomery Jacqueline Towers Gundula Müldner Malin Holst Jane Evans Andrew Gledhill Naomi Neale Julia Lee‐Thorp 《Oxford Journal of Archaeology》2014,33(4):413-434
Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period. 相似文献
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Jo Helle‐Valle 《History & Anthropology》2013,24(4):327-347
This article compares pre‐20th‐century Norway and 20th‐century Botswana—two settings separated by time and space but sharing a sharp rise in non‐nuptial births. The comparison seeks to create a synergetic analytical effect by combining firsthand, experience‐near field data from Botswana with solid historical analyses of bastardy in Europe. This radical comparison provides a perspective that highlights the importance of treating “culture” not as a residual category, but as an integral part of everything social. This implies that there is a need not only for a proper sociocultural contextualization of localities, but also for an analysis of extra‐local power structures as fundamentally cultural, reflecting not only bureaucratic and political concerns but also values and existential perspectives. 相似文献
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Jean-Marc Mouillie Sylvie Marcq-Bernard Jacqueline Lagrée Sophie Audidière Sophie Peytavin Christian Nadeau Joël Cornette Jean Bernhardt Elsa Rimboux Christophe Alsaleh Fabien Chareix Christian Nadeau Sylvia Giocanti Béatrice Lenoir 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):361-396
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Jacqueline Lagrée Fabien Chareix Antoine Roullé Michaël Biziou Norbert Waszek Andreas Kleinert Joël Janiaud Dominique Catteau Frédérique Desforges Philippe Quesne Jean Bernhardt Philippe Cabestan Roger Pouivet Pierre-Louis Autin Jacques Merleau-Ponty Maryvonne Longeart Emmanuel Picavet Céline Lefève 《Revue de synthèse / Centre international de synthèse》1999,120(1):175-222
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James Freeman 《对极》2010,42(2):336-373
Abstract: The inhabitants of Managua, Nicaragua have a sophisticated, often bitingly ironic, popular geography that they use to navigate the city. The Nicaraguan capital has been destroyed twice by earthquakes, ravaged by war, left to decay for lack of funds, transformed by the creative destruction of speculative capitalism and subjected to a series of ideological impositions. Few people know the official names of streets, and recent governments have not had the ability to put up signs. So a supple system of popular geography dominates, resisting and ridiculing attempts to impose an official order, and adapting to change while preserving a bottom‐up sense of memory, history and place. Drawing on Allan Pred's classic account of popular geography in late nineteenth century Stockholm, I use Managua's language of spatial orientation as a window into peripheral modernity and the politics of everyday life. 相似文献
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Philip Freeman 《The Historian; a journal of history》2009,71(2):416-416
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Pots as tools is a concept that has been widely accepted and developed since Braun’s classic 1983 publication. However, in northeastern North America archaeologists continue to use pottery primarily as an aid to culture history and research problems based thereon. In central New York State it has been postulated that a change in pottery forming technique heralds the onset of Iroquoian pottery traditions at around AD 1000. Empirical data on pottery forming and two other pottery traits do not support this postulation. Rather the trends in these traits are consistent with social learning theory and changes in mobility and population aggregation. Following Engelbrecht (1999, 2003) we suggest that a more fruitful approach to understanding the evolution of northern Iroquoian groups is to be found in ethnogenesis theory as described by Moore (1994, 2001). 相似文献