记一版罕见的历类背甲刻辞

在殷墟甲骨中,历类卜辞几乎都刻在牛胛骨上,这已经是学界的共识。学者虽曾举出一些历类用甲的例子,但这些例子或属伪刻,或为错辨甲骨质料,或是字体分类有误,都不能成立。本文指出,《合》20994是一版罕见的历类背甲,是目前能够确定的唯一的历类用甲之例。该例对全面认识历类使用甲骨的情况、探讨历类用骨习惯的形成,具有重要的意义。     

章太炎《春秋》学三变考论——兼论章氏“六经皆史”说的本意

经学消亡,其所述历史"神话"被否定,经学作为史料寄身于史学门下。按照中国学术"古今之变"的这一大线索来看,章太炎的"六经皆史"说对于中国学术、思想的现代转型具有里程碑式的地位和意义。自新文化运动以来,后世学者基本上按照这一线索将章太炎以"六经皆史"为要义的"古文经学"进行一分为二的评说:一方面肯定章太炎破除由经见道、通经致用的经学思维,将"六经"历史文献化,使儒家六经从神圣宝典下降到了古史资料地位。另一方面,又批评其"六经皆史"之说终未能脱离儒家经学的羁绊,仍为尊经崇圣的观念所困。这样一种以"传统/现代"为框架的二分法往往使我们忽略章太炎"古文经学"形成发展的内在轨迹和自身意图,从而造成对章太炎学术思想的割裂和简化。章太炎的《春秋》、《左传》学是其"古文经学"的主干,最能表现其"古文经学"形成发展的内在自身的思想轨迹。本文试图追迹章氏《春秋》学的变化发展,并以《春秋》学为中心,考察其"六经皆史"说的本意,提示其中值得重新审视的思想内涵。     

Topographical evolution and C age dating of the construction of the Eurimji reservoir (Jecheon,Korea)

The Eurimji site in Jecheon City, Chungcheong Province holds major importance for Korean cultural heritage because it is assumed to be the oldest man-made reservoir for rice field irrigation in Korea. A multiproxy study provides the first scientific dating of the levee construction. The authors retrieved two sediment cores from the levee (core ER-1, 18.00 m long) and the reservoir bottom (core ER-3-1, 6.98 m long). Several plant fragment layers were observed between layers of dark gray clay–silt sediment in unit 2 of both cores. The spacing and thickness of these plant layers was relatively uniform (from 50 to 90 cm, and 5 to 6 cm, respectively). These features are interpreted to represent part of a man-made sedimentary sequence created using the consolidation-settlement drain method (tamped-earth or rammed-earth method) commonly used for dam or fortress construction in ancient times, as the features are not characteristic of natural river sedimentary processes. In this alternating sequence, bulk carbon from the sediment yielded AMS ¹⁴C dates of 2000–1400 ¹⁴C yr BP, and the plant materials yielded dates of 1300–1200 ¹⁴C yr BP. If workers at that time used two different materials such as available plant materials and clays for levee construction, the plant material is preferred for ¹⁴C age dating. This is because the origin of the carbon in the sediments is ambiguous, but the source of the plant materials has been confidently determined to be equivalent to the time of the levee construction. Therefore, the levee was constructed between 1200 and 1100 ¹⁴C yr BP (AD 800–900), which is later than previously thought (i.e., AD 300 or AD 550). The results of our study also indicate that wetlands existed in the area before the construction of the Eurimji levee.     

The disciplinary politics of antagonistic nationalism in militarized South and North Korea

After the Korean War (1950–53), the two militarized Koreas governed each and every member of society in similar ways through their disciplinary politics of antagonistic nationalism. The existing studies of state formation in the two Koreas have neglected an aspect of state power that was neither necessarily top‐down nor violent from above but also reproduced from below. In both South and North Korea, especially from the 1960s to the 1970s, state power had internal dynamics that penetrated the day‐to‐day activities of most citizens and led them to actively accept and participate in nationalist rule. This article explores an understudied aspect of the two Koreas' state power that was disciplinarily diffused in people's everyday practices through reproduction of aggressive nationalism from below and the organic construction of the individual body and nation.     

《麦诺森法案》的出台与《排华法案》的终结——对1943年《纽约时报》所载《排华法案》存废之争的解读

美国国会于1882年签署通过的《排华法案》是美国历史上第一个完全意义上以种族为限制依据的移民法案。二战期间,中美成为反法西斯同盟国,在战争进入全面转折阶段之后,1943年《麦诺森法案》出台,《排华法案》终结。这一进程的背后是各方利益集团之间的斗争与妥协。本文通过解读美国《纽约时报》1943年所载有关存废之争的报道,试图从另一个视角来审视《排华法案》为何在二战期间被终结。     

抗战胜利前后国民政府忠烈祠功能之嬗变——以江苏省为例

忠烈祠是国民政府为祭祀在战争中为国家忠勇牺牲的官兵和民众的神圣场所.国民党江苏省地方各县市筹建忠烈祠的活动经历了抗战胜利前后两个不同的历史时期.国民政府根据变化了的社会、政治环境,对忠烈祠功能进行了有利于自身利益的诠释.忠烈祠功能的嬗变,使民众与政府之间在国家象征体系的构造上,产生了或互补、或冲突的关系.这对江苏地方忠烈祠的筹建产生了深层影响,从而导致前后两个时期不同的建祠结果.     

全站仪代码在田野考古中的运用和研究

全站仪代码对测量数据分类管理有非常重要的作用,本文根据坑南遗址发现的遗迹和遗物的数据属性,编制了一套代码,将其运用于实际测量中。并提出代码编制中的注意事项。     

中共建党与近代上海社会

1921年7月,中共一大在上海召开。作为工业化、现代化和国际化都市的上海,为中共成立提供了最适宜的地理环境。以上海工人为主体的中国工人阶级的壮大和阶级觉悟的提高,为共产党的创建奠定阶级基础。上海发达的媒介网络为马克思主义的早期传播提供便利条件。伴随新文化运动的勃兴,上海成为先进知识分子的集聚与活动中心。以陈独秀为核心的《新青年》编辑部和马克思主义研究会则为中共上海发起组提供基本成员,上海发起组实际担当了组建中共的临时中央。中共在上海的成立是上海近代化的结果。共产党的成立及其初期的活动,构成上海近代史的华章。     

曹操与原始道教

汉魏之际的历史变迁杂而多端,但在表层的历史运动之下始终潜伏着一条宗教神学的隐线索。曹操收编太平道、抚接五斗米道势力,集中控制方士,乃至挟天子,目的皆在暗争天命。曹魏欣赏曹操真人之号,具有同样的宗教政治内涵。曹操一生所经营之天命在吾的魏氏圣化大业,随曹丕黄初元年受禅而得实现。从曹操势力兴起以至汉魏禅代,其间许多重大历史事件与原始道教牵涉至深。