全文获取类型
收费全文 | 197篇 |
免费 | 11篇 |
出版年
2024年 | 1篇 |
2023年 | 2篇 |
2022年 | 1篇 |
2021年 | 1篇 |
2019年 | 7篇 |
2018年 | 10篇 |
2017年 | 21篇 |
2016年 | 8篇 |
2015年 | 7篇 |
2014年 | 2篇 |
2013年 | 59篇 |
2012年 | 2篇 |
2011年 | 5篇 |
2010年 | 6篇 |
2009年 | 5篇 |
2008年 | 6篇 |
2007年 | 4篇 |
2006年 | 3篇 |
2005年 | 2篇 |
2004年 | 4篇 |
2003年 | 5篇 |
2002年 | 3篇 |
2001年 | 2篇 |
2000年 | 3篇 |
1999年 | 5篇 |
1998年 | 3篇 |
1997年 | 1篇 |
1996年 | 1篇 |
1994年 | 6篇 |
1993年 | 1篇 |
1992年 | 2篇 |
1991年 | 1篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1986年 | 3篇 |
1985年 | 2篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1978年 | 1篇 |
1977年 | 2篇 |
1974年 | 1篇 |
1973年 | 1篇 |
1972年 | 1篇 |
1971年 | 1篇 |
排序方式: 共有208条查询结果,搜索用时 15 毫秒
201.
202.
Javier Martínez Jiménez 《Oxford Journal of Archaeology》2015,34(3):301-320
Reccopolis was a new urban foundation of the late sixth century AD, built by King Liuvigild during the period of the Visigothic state formation. The city was equipped, alongside other facilities, with an aqueduct built ex novo in the Roman technique. This has only recently been studied. The construction of a new city and a new aqueduct indicates a great economic effort by the Visigothic ruler: the event was in itself also a grand act of propaganda in addition to its obvious functional purpose. The aqueduct is itself unmatched in public constructions of this period. 相似文献
203.
204.
205.
The article reports on the street protests that took over Spanish cities earlier in May and June. The protests have been explained as a response on the part of new media democratic networks to the governance of the economic crises by corrupt political and financial classes. We offer here a tentative chronology of the events, and essay instead an argument about a revitalised municipalist tradition, that sees in the plaza the centrepiece of new forms of do‐it‐yourself political action. 相似文献
206.
207.
208.
Charles West 《Early Medieval Europe》2021,29(1):86-108
This article investigates the early medieval secular through the lens of clerical immunity – that is, the legal exemption of clerics from courts labelled as secular. It focusses on a short text, eventually attributed to Pope Leo, which was written in fifth-century Gaul to define this immunity. By pursuing this text’s fate as it was revised and put to use into the eleventh century, the article demonstrates how the early medieval secular was a religious category employed for different purposes at different times. 相似文献