Deconstructing the Lapita Cultural Complex in the Bismarck Archipelago

Within the Pacific Islands, the archaeological phenomenon called the Lapita Cultural Complex is widely regarded as first appearing in the Bismarck Archipelago of Papua New Guinea and then spreading southward. This complex supposedly represents the sudden arrival of migrants from Island Southeast Asia with new technologies, foreign languages, and a different worldview. We question these interpretations and the assumptions behind them and suggest instead that current evidence supports the introduction of new cultural traits over several centuries, rather than the sudden intrusion of foreign migrants.     

Legal heritage and urban slums

This paper studies the effect of legal origins (common law vs. civil law) on contemporary slum formation in developing countries. First, we provide a cross-country correlation analysis. Second, we provide a regression discontinuity analysis using household data from Cameroon. The results suggest that a common law heritage is associated with a lower probability of slum conditions. The legal philosophies transplanted through colonization appear to be associated with the pattern of contemporary urban housing stocks in developing countries.     

The Ballgame,Termination Ritual,and the Transformation of Classic Period Authority in the Mesoamerican Southern Gulf Lowlands

In the Gulf lowlands, Late Classic fluctuations were concomitant with the increasing importance of the Classic Veracruz style complex. A characteristic feature of the style was ballgame imagery on ballcourt panels, molded ceramics, and paraphernalia such as yokes, hachas, and palmas, as well as courts, markers, and stelae. Components of the Classic Veracruz style have been documented for the Gulf lowlands and adjoining regions of Mesoamerica. Few examples, however, derive from stratigraphic excavations of in situ deposits. We document the discovery, excavation, and initial interpretation of a monument-yoke-offering complex at Matacanela, located in the south-central Tuxtla Mountains. We present suggestive evidence for associated decapitation ritual. We conclude by assessing these data and generating hypotheses regarding the transitioning of authority. We situate the Matacanela complex within regional demographic, political, and economic transformations that occurred throughout the Classic period (ca. a.d. 300–800/1000), culminating in disruptions that may have been contentious.     

‘The Social’ and Beyond: Introducing Actor-Network Theory

In recent years, it has been suggested (e.g. TAG 2002, 2006; IKUWA3 2008) that it is necessary for the discipline to move beyond the study of ships and boats towards the ‘wider social contexts’ of seafaring and maritime activity. This paper investigates the contours of ‘social’ as an object of study. Two questions are asked: (1) how is this object defined within sociology, classical and contemporary social theory, and archaeology; and (2) what is the status of nonhumans, physical-material things, artefacts, plants, animals, etc.? After taking a look at several different theories, it is argued that it is not necessary for us to move beyond ships and boats. Instead, an alternative approach is offered, one that allows us to move beyond the restrictive ontology of the social.     

SMOG IN A TIME OF TOBACCO CONTROL

This article reflects on the irony of the Conference of the Parties to the WHO Framework Convention on Tobacco Control taking place in north India during the worst smog in Delhi's history. It is presented as both a material reminder that tobacco is not the only cause of respiratory disease and as a symbol of the permeation of the conference by tobacco industry interests. A further ironic connection is the proximity of the conference venue to Bisrakh, the birthplace of the demon king Ravana, whose statue was despoiled in the months preceding the Diwali festival which celebrates his vanquishing by Ram. Older Bisrakh residents are reported as mourning rather than celebrating Ravana's death during the festival, although younger people are turning their backs on such practices. A new statue of Ravana had recently been vandalized. With the smog which occurred being attributed partly to fireworks from Diwali, the set of anthropological knots unravel to reveal a continuous thread: the message that it is necessary to respect your demons, whether they be tobacco or part of the Hindu pantheon.