Context for a carnyx: excavation of a long-lived ritual site at Leitchestown,Deskford, Moray,north-east Scotland

Excavations at the findspot of the Deskford carnyx, a major piece of Iron Age decorated metalwork found in a bog in the early nineteenth century, revealed a special location with a long history. Early Neolithic activity on the adjacent ridge consisted of massive postholes and pits, suggesting a ceremonial site. An Early Bronze Age cremation became the focus for a feasting event in the Middle Bronze Age. Around this time, peat began to form in the valley, with vessels of pot and wood smashed and deposited there; these activities on ridge and bog may be connected. Activity in the bog intensified in the later Iron Age, when offerings included quartz pebbles, the dismantled carnyx head, and two unusual animal bone deposits. The ridge was cut off at this period by a complex enclosure system. This Iron Age activity is interpreted as communal rituals at a time of increasing social tension. The site’s significance in this period may stem from its unusual landscape character, with flowing water to one side and a bog to the other. The area saw occasional activity in the Early Medieval period, but its significance had waned.     

Competing Traditions and the Birth of Texts

Doctor Ingrid Hjelm's new book, Jerusalem's Rise to Sovereignty: Zion and Gerizim in Competition. Ingrid Hjelm . T&T Clark International, New York: 2004, raises a number of interesting issues concerning the relationship between the Samaritans and the inhabitants of Judea during the Hasmonean period. Though her intention is to demonstrate the conflict origins of the literature treasured by those respective communities, and the divergent paths taken by those tradents, her ideas have further reaching implications for interpretation of the Hebrew Bible and the dates to be assigned to those materials. This essay probes Hjelm's new book, enquiring after its wider implications, especially for those interested in the rise of Biblical texts.     

Antiracist memories: The case of 17 October 1961 in historical perspective

This article examines the causes and subsequent cover-up of the massacre of Algerians by French security forces on 17 October 1961, and assesses the place and symbolic importance the memory of this massacre has come to occupy within Algerian immigrant communities and antiracist groups since the 1970s. These groups have actively campaigned for official recognition of the extent of and responsibility for the massacre. Finally, the article reflects on the way in which the 17 October massacre is often discussed in relation to Vichy, and the ambivalent conclusions which can be drawn from this in relation to France's coming-to-terms with its colonial past.     

Shoes,lies and videotape: Corruption and the French state

The frequency of corruption scandals in contemporary France is linked to various institutional and political factors. Recent affairs have highlighted the personal transgressions of the perpetrators while anti-corruption legislation has distinguished between corruption for private and public ends. But in the Elf, party-financing and contaminated blood scandals corruption may be seen as intrinsic to the interaction between political and economic elites. Above all, recent scandals, and the mixed record of attempts to deal with them, highlight the social fracture between elites and society at large, whose alienation from mainstream institutions intensifies as the affairs continue.     

A Unique Project of Mission: Forty Years on,a Personal Memoire

Fifty years ago, Call to the North was conceived against the background of sectarian terrorism. This was a unique occasion when all the traditional Christian churches of the North of England were engaged in unitedly presenting the Christian faith to the general population. The exercise was led by the Anglican Archbishop of York together with the Roman Catholic Archbishop of Liverpool and Dr John Marsh representing the Free Churches.

The objectives of the exercise, the methods employed, the problems encountered and its eventual outcome in 1973 are outlined, together with an account of the Roman Catholic Archbishop’s strategy of seeking Pope Paul VI’s support to help his traditional dioceses come to terms with the new Vatican thinking of Pope John XXIII and Vatican II.

The account concludes with a reflection on the historic outcome of this unique exercise.