The politics of the public and private spheres: the High Court’s decision in Monis and the gendered privileging of free speech

The High Court of Australia’s decision in Monis v The Queen and Droudis v The Queen concerned whether Monis and Droudis’s use of the postal service to send offensive letters warranted the constitutional protection of the implied freedom of political communication. The outcome was a split decision: the three men judges found for Monis and Droudis, and the three women judges against. We argue that this decision was significant because it draws attention to the law’s key role in framing political understandings of the nature of and demarcation between public and private spheres. The Court’s interpretations concerning how we should understand and apply the foundational relationships binding the state, the individual, and the public and private spheres in the twenty-first century highlights the gendered complexities of the politics shaping those relationships. It also highlights the gendered privileging of what sort of speech should be exempted from the law’s immediate purview, and in so doing, further reveals the masculinism upon which Australia’s constitutional framework rests.     

New Perspectives on Sincu Bara, a First Millennium Site in the Senegal Valley

The 67-ha site of Sincu Bara was discovered and extensively excavated in the 1970s. Three primary aspects of its archaeological interest were its vast size, its location in the Middle Senegal Valley, where some of the earliest regional polities in West Africa arose, and the extensive and diverse assortment of copper-based metal artifacts it produced. Deposits with brass appeared to be associated with radiocarbon dates as early as the fifth century AD. It appeared that most of the deposits related to a single, long-lasting occupation by people who arrived with sophisticated copper-based metallurgy in the fifth century and remained at least until the eleventh century, without discernible modification in their material culture. Results of new excavations in 1991–1992 indicate that this interpretation must be substantially modified, since considerable change in material culture, including the introduction of copper-based metals between AD 800 and AD 900, has now been documented. This article summarizes the data from these new excavations and suggests that earlier interpretations were based largely on material from disturbed, severely mixed deposits, which gave a false picture of homogeneity through time.Les soixante sept héctares constituant le gisement du Sincu Bara étaient découverts et fouillés dans les années soixante dix. Son intérêt archéologique est lié aux trois aspects: sa grande superficie, sa location dans la vallée moyenne du Sénégal où les premières unités politiques de l'Afrique de l'Ouest existaient, et finalement, la diversité des objets métalliques en cuivre que le site a livrée. Il apparaît que la plupart des dépôts appartient à une seule occupation de longue durée par un peuple qui est arrivé pendant la cinquième siécle AD, en possession de la connaissance de métallurgie à base de cuivre et qui montrait au moins jusqu'au onzième siécle peu de modification dans leur culture materielle. Les résultats des fouilles de 1991–1992 montrent que cette interpretation doit être modifiée, car il y a eu du changement considérable dans le matèriel, comme l'introduction des métaux à base de cuivre entre AD 800–900. Dans cet article, nous avons résumé les résultats des nouvelles fouilles et nous suggérons que les anciennes interpretations ont été largement fondées sur du matériel perturbé, des dépôts mixtes qui donnaient une image fausse de l'homogenité pendant cette période.     

'Hard and Heavy': Gender and Power in a heavy metal music subculture

This article analyses gendered structures of power in a heavy metal (HM) music club. Although both male and female HM devotees often declare that they are engaged in a rebellious activity, this romantic conviction sits uneasily alongside the HM scene's reinforcement of conventional gender relations and identities. Although many women gravitated toward the HM setting in order to escape stifling adolescent situations, they wound up in another oppressive context. Both the forceful corporeal practices of men and the highly gendered structures of power meant that women 'did' gender on men's terms. HM texts, narratives, identities, and corporeal practices constituted a complex and contradictory gender regime that literally kept women 'in their place'.