Social dominance orientation,fear of terrorism and support for counter-terrorism policies

Following September 11 and the subsequent heightened fear of terrorism from more recent events, this study examines the role of Social Dominance Orientation (SDO) in explaining individuals’ support for counter-terrorism policies that infringe individual liberties in pursuit of defending community security. Three hypotheses are proposed: (1) that SDO positively predicts support for ‘defensive’ counter-terrorism policies such as the maintenance of strong border protection; (2) that SDO positively predicts fear of terrorism and fear of Islamic extremism; (3) that the relationship between SDO and support for defensive policies is mediated by fear. The hypotheses are tested on a sample of 1200 Australian adults, with support found for each hypothesis. Counter-terrorism policies commonly encounter trade-offs between community-wide security and individual-level liberties; pursuit of optimal security tends to require infringement of those liberties. This research demonstrates that high SDO citizens will support such policies, particularly as fear increases.     

Learning to love the republic: Jacobin propaganda and the peasantry of the Haute‐Garonne

The political societies, or Jacobin clubs, formed during the first years of the French Revolution undertook as one of their many projects the political and civic education of the peasantry. The political society of Toulouse, the large republican administrative centre of the south‐western department of the Haute‐Garonne, was particularly active in this mission. By 1790, society members had embarked upon a campaign of written propaganda, using both educational tracts and revolutionary almanacs. However, this initial method was of only limited effectiveness, due to the prejudices of urban society members with regard to the peasants, the widespread illiteracy and non‐comprehension of French in the countryside, and the difficulty of distributing written material to isolated villages at the end of the eighteenth century. The Jacobins of Toulouse attempted to conquer these obstacles through the composition of tracts in the local patois, the use of peasant‐oriented newspapers delivered to local, literate intermediaries, and finally, the sending of their own members into the countryside as political missionaries, armed with leaflets and a copy of the constitution. By the time political clubs were made illegal in 1795, the influence of Jacobin sociability had greatly facilitated a precocious political acculturation of rural communities, prefiguring their more complete politicisation during the course of the nineteenth century.     

Medieval village planning in northern England: some evidence from Yorkshire

A village plan comprising regular toft rows facing a street or green is common in lowland Yorkshire north of the river Aire and west of the river Hull, and many such plans are believed to have been established in the late eleventh and early twelfth centuries. The obvious occasion for a settlement reorganisation involving the creation of regular plans was the aftermath of a phase of devastation between 1066 and 1070. Domesday Book data are used to identify the local circumstances that favoured regular plan creation. A two-stage recolonisation is hypothesised: first, local survivors were grouped into “manorial” type communities where pre-Conquest village layouts were usually revived; second, free colonists were attracted from other districts and settled in villages of regular plan. Subsequent population growth was in some cases associated with the addition of regular toft rows to existing settlements, thereby giving rise to the more widely distributed partly-regular plans.     

No need to hear your voice,when I can talk about you better than you can speak about yourself…’ Discourses on Knowledge and Power in the !Khuiseb Delta on the Namib Coast, 1780–2016 CE

Indigenous pastoralists at Walvis Bay on the Namib Desert coast were drawn into global commerce at the end of the eighteenth century. A hundred years later, they were impoverished and peripheral to colonial settlement, but their resilience and traditional reliance on the endemic !nara melon gave them a unique cultural identity and a way into the informal domestic market. Subaltern and subservient in the past, the Topnaar today are creating a niche in the modern Namibian economy. I present a background historical archaeology and some of the challenges facing the Topnaar through the subjective voices of a number of historical and current stakeholders. There may be parallels between the story of the Topnaar in the Namib and the archaeology of indigenous communities in Australia, the Americas and elsewhere in the world.