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Jill Roe 《The Journal of religious history》1998,22(3):304-319
The account of the coming of Christian Science to Australia given in this article is based on testimony contributed by early adherents to the two main church publications, The Christian Science Journal and the Christian Science Sentinel , supplemented by Church records and other sources. The first two decades are covered, from the earliest known intimations of interest to the death of Mary Baker Eddy in 1910, when a Christian Science presence in Australia was assured. Interest shown by writer Miles Franklin, and her association with Melbourne adherents such as leading feminist Vida Goldstein, provides the starting point. The focus is on positive responses. It is postulated that in addition to the documentary and expressive value of the testimonies, they point to problems of class and health in turn-of-the-century Australia. A preponderance of women in both the testimonies and the practice is evidenced, and the openness of progressive women to new approaches is noted. With reference to male testimony, it is suggested that further research into responses to American ways in religion by the urban midle class would be very valuable. 相似文献
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Jill Fields 《Gender & history》2002,14(3):492-515
When middle–class women began to wear drawers in the early 1800s, they were feminised by fabric, ornamentation and an open crotch. Incorporating open drawers into respectable women’s dress within a framework of ‘passionlessness’ constructed female sexuality as both erotic and modest. Crotch construction figured in the twentieth–century struggle to establish modern boundaries of women’s sexual propriety. The accepted sexual and moral meanings generated by open– and closed–crotch undergarments reversed as women increasingly chose to wear closed drawers during a period of women’s greater public presence and feminist activism. The transition from open to closed drawers reveals not only the power of clothing as a medium of significance, but how women’s struggles for autonomy interact with resistant social forces to reconfigure gender distinctions. 相似文献
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Andrew Fyfe Jill Bolton 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(3):259-279
ABSTRACT This paper describes an analysis of relationships between language, geography and material culture in the upper Sepik region of New Guinea. We used Mantel tests and principal coordinate analysis to assess and compare the associations between arrow and string bag crafts and language and geographical distance. The Mantel tests resulted in a significant association between each class’ craft variability and both geographical distance and language, however, after statistical control was applied to either of the independent variables only a significant association with geographical distance remained. We argue that these results indicate craft techniques were readily disseminated and that craft distributions are unlikely to reflect any deeper historical relationships between groups. The spatial autocorrelation of arrow crafts was particularly great. A comparison of the principal coordinate analysis plots indicates a greater degree of diffusion and synthesis had taken place between lowland and highland arrow craft traditions. We conclude that the more intensive learning regimes needed to master string bag craft techniques, as well as a greater degree of interdependence between string bag components, had ensured more abrupt differences between bag types resulting in a more moderate degree of spatial autocorrelation. 相似文献
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Dvory Namdar Alexander Zukerman Aren M. Maeir Jill Citron Katz Dan Cabanes Clive Trueman Ruth Shahack-Gross Steve Weiner 《Journal of archaeological science》2011,38(12):3471-3482
Destruction events in multi-period sites are valuable marker horizons that represent time-synchronous events across the site and sometimes between sites. Destruction layers often preserve rich finds that provide insights into site use. Here we use both macro- and microarchaeological methods to study a destruction event from the late 9th century at Tell es-Safi/Gath in Israel. A major conflagration at this specific location resulted in the consolidation of parts of the roof construction materials, thus enabling us to differentiate between roof, walls and floor materials. We could reconstruct the events which lead to the formation of an approximately 80 cm thick layer. The base of this layer that overlies the floor surface is a thin charred organic material-rich ash layer. As the clays in this layer were not altered by heat and the ceramics still have preserved residues, we conclude that the ash was produced elsewhere and was redistributed to this location. Ceramics that are associated with burnt roof sediments do not have preserved residues. We also estimate the time that each of the accumulation events might have taken, and conclude that this accumulation occurred over decades. The architecture and artifacts found within and beneath the destruction do not allow us to unequivocally identify the function of this area prior to destruction. We do however identify an unusual bin and associated stone pavement, and a corner rich in artifacts, phytoliths and charred organic material. We also show that a wall was built of fired mud bricks; a most unusual occurrence for this time period in the Levant. This study demonstrates well the usefulness of an integrated macro- and microarchaeological approach to understanding the archaeological record, as well as the benefits of using an on-site laboratory. 相似文献
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ABSTRACTResearch has shown the neighbourhood as an influential environment concerning children’s independent mobility and activity participation. However, its influence on the everyday experiences of children with disabilities is not well understood. This article addresses this gap by studying the accounts of ten nine-12 year olds from south-east Queensland, Australia, who have diverse mobility impairments. This phenomenological study reveals mobility is a conditional act. Conditionality is understood by the way social and spatial factors intersect to influence one’s mobility about the street – or in our case coerced immobility. The body-space practices also reveal a mismatch between children’s embodiment and the neighbourhood environment, which intensified and converged at the absent footpath, with crucial repercussions for their spatial agency and activity participation. The findings suggest the importance of understanding diverse body-space practices in mobility studies and the need to contest ableism in street design to create inclusive walkable neighbourhoods for all. 相似文献