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Andrew Fyfe Jill Bolton 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(3):259-279
ABSTRACT This paper describes an analysis of relationships between language, geography and material culture in the upper Sepik region of New Guinea. We used Mantel tests and principal coordinate analysis to assess and compare the associations between arrow and string bag crafts and language and geographical distance. The Mantel tests resulted in a significant association between each class’ craft variability and both geographical distance and language, however, after statistical control was applied to either of the independent variables only a significant association with geographical distance remained. We argue that these results indicate craft techniques were readily disseminated and that craft distributions are unlikely to reflect any deeper historical relationships between groups. The spatial autocorrelation of arrow crafts was particularly great. A comparison of the principal coordinate analysis plots indicates a greater degree of diffusion and synthesis had taken place between lowland and highland arrow craft traditions. We conclude that the more intensive learning regimes needed to master string bag craft techniques, as well as a greater degree of interdependence between string bag components, had ensured more abrupt differences between bag types resulting in a more moderate degree of spatial autocorrelation. 相似文献
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Cultural policies have existed as a structural element of the Nordic welfare states from the very beginning. Today these policies are being re‐evaluated, and there are some indications that they may be gradually dismantled. Local cultural politicians in municipalities (cultural boards) and professionals (e.g. cultural secretaries) have become uncertain and anxious about their future role and legitimacy. This new situation is addressed and analysed by using the ideas of Goffman's on‐and off‐stage representations, and Foucault's governmentality. Important background factors in the development of cultural policies both in the past, present and future are identified and used to explain the present unclear situation as a reflection of an existing cultural hierarchy or hegemony (see Gramsci). This paper also discusses the role of cultural professionals and local cultural politicians in the implementation of the Nordic cultural policies with references to examples from Finland and Sweden. 相似文献
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Jill Roe 《The Journal of religious history》1998,22(3):304-319
The account of the coming of Christian Science to Australia given in this article is based on testimony contributed by early adherents to the two main church publications, The Christian Science Journal and the Christian Science Sentinel , supplemented by Church records and other sources. The first two decades are covered, from the earliest known intimations of interest to the death of Mary Baker Eddy in 1910, when a Christian Science presence in Australia was assured. Interest shown by writer Miles Franklin, and her association with Melbourne adherents such as leading feminist Vida Goldstein, provides the starting point. The focus is on positive responses. It is postulated that in addition to the documentary and expressive value of the testimonies, they point to problems of class and health in turn-of-the-century Australia. A preponderance of women in both the testimonies and the practice is evidenced, and the openness of progressive women to new approaches is noted. With reference to male testimony, it is suggested that further research into responses to American ways in religion by the urban midle class would be very valuable. 相似文献