The role of charity in public relief, 1708–1871: Copenhagen as case

This article explores when and why charity vanished from public relief in Copenhagen and thereby differentiates itself from the traditional research field on welfare that focuses on studying the growth of taxation and social spending in the 19th century. This article reveals that charity was not solely a transfer of financial resources, but that charitable donations also entailed a cultural symbolism, which implied that charity was meant to support the local worthy poor. When the function of public relief underwent a transformation, especially at the beginning of the 19th century, the cultural symbolism of charity became incompatible with public relief. After the 1830s, the inhabitants of Copenhagen ceased to donate to public relief and instead donated charity to private philanthropy, which usually targeted the worthy poor for its help.     

HOW CAN YOU PLAY WHEN YOUR HOUSE IS ON FIRE? THE NORWEGIAN SPORTS STRIKE DURING THE SECOND WORLD WAR

The article considers the story of the Norwegian sports strike during the Second World War. What kind of resistance does the story reveal? What was the effect of a boycott of leisure activities like sports? The Norwegian sports organizations, unlike other international sports organizations, came to see themselves as part of the resistance movement against the Nazi regime during the German occupation from 1940 to 1945, using non-violent, civil disobedience as their weapon. Unprecedented historically and internationally, this meant that Norwegian sportsmen and women, for four and a half years, stopped participating in any way in sport. The boycott comprised sportsmen and spectators, regardless of whether the contestants were friends or foes, Allies or Nazis, Norwegians or German. Based upon previous and recent research the article contends that the sports strike can be considered an effective act of civil disobedience. It demonstrated in a visible way that civil resistance was possible, while the German and Nazi authorities sought to promote sports as a means of creating an impression of normality. Finally, the story of the sports strike can be read as a tale of the limitations of totalitarian regimes.     

Remembrance Diplomacy by the Mayors of Hiroshima and Nagasaki in the UN, 1976–2015

This article investigates how the successive mayors of Hiroshima and Nagasaki have worked to institutionalize their collective memory of the nuclear bombings in the United Nations since 1976. Increased institutionalization of the memory in the UN can serve to influence the value system shared by diplomats engaged with nuclear disarmament by making remembrance activities surrounding that memory obligatory. With their moving testimonies, the mayors of Hiroshima and Nagasaki have primarily promoted Hiroshima and Nagasaki remembrance in the UN by tapping into the moral authority traditionally credited to survivors or witnesses of atrocity. They have been largely successful in achieving institutionalization; however, UN institutionalization of Hiroshima and Nagasaki remembrance does not automatically transform into a global collective memory without also being accepted at the national level.     

WHY DO WE CARE ABOUT POST‐HUMANISM? A CRITICAL NOTE

What is disclosed in the questioning of the human being in post‐humanism? Addressing this question in congruence with Heidegger's questioning of being in Being and Time, we end up with two discoveries: first, that the characteristic of Dasein, as the being of the questioning, already carries the same implications as the post‐human figure, and second, that questioning in this sense is indicative of the effort of realizing anew scientific space for conceptualizing the human being as non‐substantialist. Conceived of in this way, however, post‐humanism is a result of a very human effort indeed.     

Something Borrowed,Something New? Reflections on Apocalypticism and Prophecy in the Old Testament

This article approaches the ongoing scholarly debate as to what constitutes apocalypticism in ancient Judaism, and, in particular, if and how apocalyptic texts stand out as different from prophetic texts in the Old Testament. Some examples from the history of scholarship illustrate how the dichotomy between prophecy and apocalypticism has been perceived, and the underlying presuppositions are discussed critically. A case is made for assuming a fundamental continuity between so-called prophetic and apocalyptic writings as developments of the same literary tradition. Against this background is discussed how differences and nuances between texts within this continuity can be fruitfully acknowledged. Three tendencies that appear to be reinforced in so-called apocalyptic texts in the Old Testament are pointed out: The extensive use of literary loans from older texts, the development of visually suggestive, yet elusive imagery, and the combination of different literary forms and genres. Finally, some selected texts from Old Testament prophetic books (Ezekiel, Daniel, Joel, and Isaiah) serve as test cases for the first of these aspects.     

Twenty Years of Mobilising around AIDS in China: The Main Actors and Influences behind Organisational Growth

AIDS-related work and advocacy is one field that has spurred considerable activity among Chinese NGOs in the past two decades. This article explains processes leading to institutional changes that are necessary for allowing more NGOs to emerge and operate, and shows how international, domestic and local actors and influences have steered developments leading to organisational growth. The article applies new institutionalism theory and highlights differences between formal and informal institutions in explaining change and continuity for NGOs and their relations to state and government in this particular field.     

An Empirically Based Implementation and Evaluation of a Hierarchical Model for Commuting Flows. 一种基于经验的层状通勤流模型实现与评估

This article provides an empirical evaluation of a hierarchical approach to modeling commuting flows. As the gravity family of spatial interaction models represents a benchmark for empirical evaluation, we begin by reviewing basic aspects of these models. The hierarchical modeling framework is the same that Thorsen, Ubøe, and Nævdal (1999) used. However, because some modifications are required to construct a more workable model, we undertake a relatively detailed presentation of the model, rather than merely referring to the presentation in Thorsen, Ubøe, and Nævdal (1999) . The model uses a hierarchical specification of a transportation network and the individual search procedure. Journeys to work are determined by the effects of distance deterrence and of intervening opportunities, and by the location of potential destinations relative to alternatives at subsequent levels in a transportation network. The model calibration uses commuting data from a region in western Norway. The estimated parameter values are reasonable, and the explanatory power is very satisfactory when compared with the results of a competing destinations approach.     

Challenges to Bridging Discrepant Knowledge Bases: A Case Study of the Norwegian Centre for Offshore Wind Energy

From a theoretical perspective, it is possible to enhance the innovation of firms and institutions by combining the analytic (scientific) knowledge base of research and development (R&D) institutions with the synthetic (practical) knowledge base of industries. Such combinations of knowledge are also believed to support regional development. One such initiative to bridge knowledge from the R&D sector and industry is the Norwegian Centre for Offshore Wind Energy (NORCOWE). However, as our case study shows, it is hard to bridge knowledge from these two partner groups. We found that this is mainly because of differences in the partners' timelines (long versus short), their attitudes toward knowledge (research based versus experience based), application of the knowledge (knowledge per se versus commercialization), and organizational dimensions (linear/closed process versus interactive/open process). These differences show that the knowledge bases of these two groups may not just be different; they can also be seen as discrepant. We also argue that the NORCOWE initiative is influenced by a “policy push” logic. This implies that the initiative was not properly embedded in the industrial or R&D institutions before being launched, but was instead driven by a political will to promote the development of a new renewable energy source.     

The Challenges and Potentials of Archaeological Heritage in Africa—Cape Verdean Reflections

This paper considers three different ways that heritage can be considered fragile—as a reference to the conservation status of the physical heritage, as a concern for the meaning of the heritage, and in terms of threats to the knowledge potentials. It also briefly considers any special conditions that may characterise the threats to heritage in Africa and the consequential challenges to its heritage managers and politicians. On this basis, the experiences of working on one of the first systematic archaeological projects in Cape Verde are used to think about how these challenges are encountered within a specific place but from the viewpoint of foreigners and archaeologists.