The New Maternal State: The Gendered Politics of Governing through Behaviour Change

Abstract: Policies explicitly aimed at changing people's behaviour and recasting state–citizen relations are becoming prevalent in the UK. New political rationalities of “co‐production”, “personalisation” and ‘soft” or “libertarian paternalism” seek to cultivate a relationship between the adaptive state and the active citizen which is increasingly pedagogical. Informing these new pedagogies of governing is research from behavioural economics, psychology and the neurosciences, from which policy strategists draw insights aimed at improving the effectiveness of behaviour‐changing interventions across a range of policy spheres. This paper develops perspectives from feminist economics, critical psychology and feminist political theory in order to demonstrate how such research offers a gendered account of human behaviour and thus is used to assert a conversely gender‐blind explanation of the legitimate role of the state in governing through behaviour change.     

Positioning Patronage: Lanyer's Salve Deus Rex Judæorum and the Countess of Cumberland in Time and Place

This article places the composition and publication of Aemilia Lanyer's Salve Deus Rex Judæorum within the context of particular periods in the life of Margaret Russell, Countess of Cumberland and her daughter, Anne Clifford, Countess of Dorset. Lanyer's use of mirroring, shared discourse, possible worlds and reconstruction of memory all relate to these periods and were designed to engage the interest of Russell and Clifford. Through the identification of the period of the women's stay in Cookham in 1604, Lanyer's poetic strategies – directly appealing to Russell – can be identified. Lanyer's decision to publish her verse collection in 1610 was also influenced by events in the lives of Russell and Clifford, thus providing insight into Lanyer's canny understanding of patronage in the period.     

Fighting for the Unknown Soldier: The Contested Territory of the French Nation in 1934–1938

The left's triumphant appropriation of the nation in discourse and commemoration has become an important focus for studies of the Popular Front period. Yet the response of the leagues and parties of the right to this rhetorical and symbolic challenge has received very little attention, and a significant facet of the political rivalry of these years has thus remained unexplored. This article proposes a comparative study of the concepts of the nation developed by left and right in the period 1934–1938. After analysing the conflicting images of the nation that they espoused, rooted in fundamentally incompatible visions of the First World War, the article then illuminates areas of tension and ambiguity emerging from 1935 onwards, as both the Popular Front and their opponents identified the nation as a territory to be defended and as a community offering reconciliation above geographical and social divisions. In so doing, the article suggests that the concept of the nation became one of the most important centres of contention between left and right in this tumultuous period.     

Women,Fascism and Work in Francoist Spain: The Law for Political,Professional and Labour Rights

The Sección Femenina (or SF, 1934–77), the female branch of the Spanish fascistic party, the Falange, created and successfully lobbied for the Law for Political, Professional and Labour Rights for Women (Ley de Derechos Políticos, Profesionales, y de Trabajo de la Mujer) in 1961. The law responded to and recognised the shifting world of women's work during the final years of the Franco regime (1939–75) and established the SF as an advocate for their labour rights. The new legislation simultaneously promoted employment opportunities for Spanish women and reinforced their traditional restrictions. This article explores this significant legal achievement for women's rights during the 1960s, discussing its meaning for the Franco dictatorship and for the female organisation that ushered in the new legislation. Ultimately, I argue that the law was a significant step for the advancement of women's rights and continued the piecemeal process of reform led by the SF. But it reinforced the group's paradoxical image as an organisation with fascist roots pushing (albeit in the workplace only) for reform.     

More than a photo: Germans from Russia remember their familial relationships

Most narrators of the Dakota Memories Oral History Project (DMOHP), the children and grandchildren of ethnic German immigrants from Russia, reminisce a great deal about their family relationships -- grandparent-grandchild relationships, parent-child relationships, and sibling-sibling relationships. They share memories of their grandmothers baking them delicious dough dishes, of their fathers making them labor endlessly in the fields, and of their siblings coaxing them into mischief. Through these relationships, Germans from Russia not only learned about their ethnic group's identity, but they also reshaped it into a new identity, blending their past with their present. Within the context of family relationships, these German Russian descendants forged a new identity rooted in their ethnic heritage and history, but serviceable to new, American-born generations.     

Textures of precarity: Repurposing in a Ugandan refugee settlement

Palabek Refugee Settlement in Northern Uganda hosts more than 40,000 refugees from South Sudan. They receive plots of land upon which they must build their own houses, as well as a few relief items and minimal food rations. The people who cross the border are not passive recipients of humanitarian aid. They creatively repurpose items often associated with precarity and helplessness in ways that challenge images of refugee victimhood. UNHCR tarpaulins are used in various projects, including video halls and churches. USAID cooking oil tins serve to make house doors that protect, bring privacy and give the owners status. These projects are not only opportunities for agency; they also offset the persistent waiting that often characterizes life in forced displacement.