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Jessica R. Boll 《Journal of Cultural Geography》2017,34(3):275-302
ABSTRACTCórdoba’s Mezquita (“mosque”) has been the focus of much recent attention, following decisions that are both significant for the building’s future and indicative of larger issues in Spain. In March of 2016 a report concluded that the mosque-cathedral does not “belong” to anyone; that same month the Catholic Church, which administers the site, announced it will revert to “Mosque-Cathedral” in official literature after attempts to refer to the site as the “Córdoba Cathedral.” Efforts to change the name align with policy that forbids Muslim worship in the monument; the Church denied formal proposals requesting permission for such worship in 2004 and 2006, and tensions escalated in 2010 when Muslim visitors were arrested upon attempting to pray. A World Heritage Site for the express use of all peoples, the Mezquita and the contentions surrounding it are thus fraught with ironic meaning. This article examines the ironies of the space and the related debates that are both symbolic and symptomatic of more extensive tensions in Spain. Amid a broader context of terrorism, Islamophobia and the European Migrant Crisis, the medieval Mezquita engages with the present moment as Spain struggles with its heritage and its contemporary relationship with the Muslim world. 相似文献
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Brendan Whitty Jessica Sklair Paul Robert Gilbert Emma Mawdsley Jo-Anna Russon Olivia Taylor 《Development and change》2023,54(4):892-917
While much attention has been paid to the ways in which the private sector is now embedded within the field of development, one group of actors — for-profit development consultancies and contractors, or service providers — has received relatively little attention. This article analyses the growing role of for-profit consultancies and contractors in British aid delivery, which has been driven by two key trends: first, the outsourcing of managerial, audit and knowledge-management functions as part of efforts to bring private sector approaches and skills into public spending on aid; and second, the reconfiguration of aid spending towards markets and the private sector, and away from locally embedded, state-focused aid programming. The authors argue that both trends were launched under New Labour in the early 2000s, and super-charged under successive Conservative governments. The resulting entanglement means that the policies and practices of the UK government's aid agencies, and the interests and forms of for-profit service providers, are increasingly mutually constitutive. Amongst other implications, this shift acts to displace traditional forms of contestation and accountability of aid delivery. 相似文献
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How to understand the marriage between accumulation and conservation? The paper draws from extensive research into one value chain, from the advisor in New York City to a wildlife‐friendly cattle business in Kenya. Making this enterprise return in money requires intimate and relentless efforts to transform wasteful conduct across a range of institutions and people; we focus on the attempted production of NGO economicus, homo economicus plus, and bos Taurus economicus. Drawing from feminist and postcolonial theorists of capitalism, we emphasise how green capitalist value production does not always hinge on extinguishing other‐than‐capitalist‐social relations but rather attempts to mobilise and harness such differences, including non‐profit‐seeking values, logics and relations. The paper concludes by reflecting on the temporal challenges facing for‐profit conservation finance, including those posed by previous regimes of accumulation that it relies on but also wants to overcome. 相似文献
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A long historiography has concluded that the Northern Netherlands was famine free by the seventeenth century. However, this view has been established on limited grain price data and an unclear chronology, lacking a broader comparative perspective, and relying heavily on the explanation that Amsterdam was the centre point of the international grain trade. Using newly compiled burials data for the Northern and Southern Netherlands and Northern France, and integrating these with rye prices, we confirm empirically that price spikes had reduced mortality effects in the Northern Netherlands compared to the Southern Netherlands and Northern France, though the escape was greater in the cities than the countryside. The only time in the period 1551–1699 that a strong and generalized association between price spikes and mortality occurred across wide areas of the Northern Netherlands was in the famine of 1556/7. However, the international grain trade cannot explain everything. Markets in the Northern Netherlands were no more effective at smoothing out food crises than in the Southern Netherlands or Northern France. We offer alternative explanations: the reduced role of famine-related diseases spread by warfare, and the interaction (especially in the cities) between wages and poor relief. 相似文献
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Liu Ruiliang Pollard A. Mark Rawson Jessica Tang Xiaojia Bray Peter Zhang Changping 《Journal of World Prehistory》2019,32(4):393-428
Journal of World Prehistory - The role of Panlongcheng—a walled settlement on the Yangtze River with obvious links to the Erligang capital at Zhengzhou, ~?500 km to the... 相似文献
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Jessica Hemming 《Folklore》2013,124(1):113-115
Betty Potter's Dip, an unmarked roadside location at Boxted in Essex, is named after Elizabeth Potter, an eighteenth-century suicide who was buried there. Folklore has since assumed that she was a witch. This paper examines the events surrounding Elizabeth Potter's death and burial in relation to the practice of burying suicides by the roadside, and discusses why some roadside burials may have been associated with witches. 相似文献