Hijacking the Narrative: The First World Forum on Natural Capital, #natcap13, and Radical Dissent

The first World Forum on Natural Capital (WFNC) was an important moment in the production of “valued” nature. It brought together bankers, CEOs, and business elites to promote financialized environmental accounting as a solution to ecosystem degradation. Anti‐capitalist activists, however, opposed the further intrusion of economic logic to environmental decision‐making and resisted its progression. While WFNC organizers were able to advance the concept of “natural capital” through traditional (print and web 1.0) media, they struggled to control the social media narrative. Digital activists were able to challenge the official narrative on Twitter and compel organizers to address the associated social and environmental justice concerns. As such, social media produced the conditions for both abstracting nature into value‐bearing commodities and, simultaneously, resisting such abstraction. Drawing on theories of counterpublic organization, public spheres of deliberation, and agonistic confrontation, this paper explores the discursive co‐production of nature in a new digitally mediated world.     

The promises of creative industry higher education: an analysis of university prospectuses in Malaysia

In the context of economic growth policies that stress the importance of a ‘creative economy’, and the expansion of private universities, there has been an enormous growth in the number of creative industry degrees offered by Malaysian HEIs. This paper provides a critical discourse analysis of the promotional materials used by two private institutions, Multimedia University and Limkokwing University, to persuade students that these degrees will offer them a desirable future as employable ‘industry savvy and tech savvy’ creative graduates. We explore the structures of feeling that promotional material seeks to engender in potential students as it promises them future success in a globalised, high-tech world.     

Accumulation by difference-making: an anthropocene story,starring witches

Abstract

What do witches have to do with the Anthropocene? More than one might think. In this article we undertake an in-depth book review of Silvia Federici’s Caliban and the Witch to demonstrate how the rise of a division between the productive and reproductive realm, engendered in part through the witch hunts, is a founding condition of the Anthropocene.     

Cattle mobility in prehistoric Britain: strontium isotope analysis of cattle teeth from Durrington Walls (Wiltshire,Britain)

An important role has been envisaged for cattle during the Neolithic period in Britain based on their prominence within the faunal assemblages of the period as a whole. The relative ease with which cattle can be moved over long distances and the requirement to provide ample pastureland leads almost inescapably to the consideration of prehistoric cattle movement. This paper presents the results of an investigation into the mobility of Late Neolithic cattle at the well-known site of Durrington Walls, Wiltshire. ⁸⁷Sr/⁸⁶Sr values from cattle (Bos taurus) teeth were compared to local vegetation samples, well established values from archaeological material and to known geological conditions in order to determine whether individual animals were raised in areas with similar geological conditions as those found at the site (i.e. chalkland), and therefore whether the animals were of allochthonous or autochthonous origin. In total, 13 mandibular molars from Durrington Walls were analysed. Two of the animals included in the study were certainly raised under conditions similar to those found in the vicinity of Durrington Walls, but the other 11 provided signatures so distinct from that found locally that they could not have been raised on chalkland. From the results it is suggested that cattle were brought to the site from a variety of grazing areas in different parts of Britain. The implication of these findings is that the movement of cattle was undertaken during the Late Neolithic, and that in a number of cases substantial distances must have been traversed in order for animals to reach the site. In addition, the study provided valuable information for the interpretation of the site, which attracted people from a variety of regions, probably for ceremonial reasons.     

Obscenity,Moral Contagion and Masculinity: Hijras in Public Space in Colonial North India

Abstract:

In the 1850s, the British “discovered” a community of transgender eunuch performers, the hijras, and legislated for their surveillance and control under the Criminal Tribes Act (CTA) in 1871. This article examines how the British dealt with transgender colonial subjects and the implications for our understanding of colonial masculinities. In particular, I analyse colonial attempts to erase hijras as a visible socio-cultural category and gender identity in public space through the prohibition of their performances and feminine dress. This case study demonstrates, first, how masculinity intersected with a broad range of colonial projects, agendas and anxieties. Focusing on the problematic presence of cross-dressing and performing hijras in public space, I examine how colonial attempts to order public space and reinforce political borders dovetailed with discourses of masculinity, obscenity and contagion. Second, I argue that attempts to discipline masculinity and obscenity were uneven in practice, meaning the CTA had varying localised impacts upon hijras. The lack of interest of some British officials in regulating hijras, inadequate policing resources, and pragmatic compromises opened up gaps in surveillance that hijras grasped and expanded, frustrating colonial attempts to transform their bodies and behaviours.     

Ambiguous immigrants? Examining the changing status of the English in New Zealand

Drawing on a qualitative interview‐based study of English migrants in New Zealand, this article examines, if and how, overseas migration triggers national sentiments that were previously relatively amorphous in their country of origin. In those cases where this occurs, it analyses the diverse and contextual orientations migrants display, and discusses the empirical and analytic challenges posed when seeking to conceptualise a category of persons that have been described as ‘ambiguous immigrants’. The study concludes that research on this ambiguity contributes to debates about the relationship between dominant ethnicity and national identity while highlighting the simplicities of many concepts used to describe and analyse ‘the English’.     

WHAT I BELIEVE: TAKING UP THE SERPENTS OF SOCIAL THEORY AND SOUTHEASTERN ARCHAEOLOGY

Social theory in Southeastern archaeology is constantly transforming. This generally positive process is nonetheless often fraught with growing pains. A sack of snakes serves as a humorous guise to highlight some of the issues currently being faced with social theory in the Southeast. Each “snake” poses a reality check on contexts of social theory as created by Southeastern archaeologists.