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The ‘Triple R’ approach on the restoration of dry stone walls, using recognizable, reversible and respectful constructive techniques is here illustrated. A set of restoration procedures are explained and applied to a UNESCO World Heritage site in Al-Baleed (Salalah, Sultanate of Oman) in the ‘Land of Frankincense’. The procedures were adapted in an innovative way to take into account the climate features of the Indian Ocean area (specifically, the effects of the monsoon season). All the restoration procedures aimed at conserving the site’s original architectural features by using only suitable stones and materials found on-site. Specific procedures have been adopted to consolidate walls, gates, foundations and sloping surfaces. Simple on-site mechanical tests and evaluation methods have been developed for a quick assessment of the safety level of the restored walls to ease future archaeological excavations. The application is related to a waterfront side of the ancient city built around the ninth century and added to over the next five centuries. These restoration procedures allowed for further archaeological excavations with new findings is here described.  相似文献   
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How to understand the marriage between accumulation and conservation? The paper draws from extensive research into one value chain, from the advisor in New York City to a wildlife‐friendly cattle business in Kenya. Making this enterprise return in money requires intimate and relentless efforts to transform wasteful conduct across a range of institutions and people; we focus on the attempted production of NGO economicus, homo economicus plus, and bos Taurus economicus. Drawing from feminist and postcolonial theorists of capitalism, we emphasise how green capitalist value production does not always hinge on extinguishing other‐than‐capitalist‐social relations but rather attempts to mobilise and harness such differences, including non‐profit‐seeking values, logics and relations. The paper concludes by reflecting on the temporal challenges facing for‐profit conservation finance, including those posed by previous regimes of accumulation that it relies on but also wants to overcome.  相似文献   
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A long historiography has concluded that the Northern Netherlands was famine free by the seventeenth century. However, this view has been established on limited grain price data and an unclear chronology, lacking a broader comparative perspective, and relying heavily on the explanation that Amsterdam was the centre point of the international grain trade. Using newly compiled burials data for the Northern and Southern Netherlands and Northern France, and integrating these with rye prices, we confirm empirically that price spikes had reduced mortality effects in the Northern Netherlands compared to the Southern Netherlands and Northern France, though the escape was greater in the cities than the countryside. The only time in the period 1551–1699 that a strong and generalized association between price spikes and mortality occurred across wide areas of the Northern Netherlands was in the famine of 1556/7. However, the international grain trade cannot explain everything. Markets in the Northern Netherlands were no more effective at smoothing out food crises than in the Southern Netherlands or Northern France. We offer alternative explanations: the reduced role of famine-related diseases spread by warfare, and the interaction (especially in the cities) between wages and poor relief.  相似文献   
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Journal of World Prehistory - The role of Panlongcheng—a walled settlement on the Yangtze River with obvious links to the Erligang capital at Zhengzhou, ~?500 km to the...  相似文献   
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Jessica Hemming 《Folklore》2013,124(1):113-115
Betty Potter's Dip, an unmarked roadside location at Boxted in Essex, is named after Elizabeth Potter, an eighteenth-century suicide who was buried there. Folklore has since assumed that she was a witch. This paper examines the events surrounding Elizabeth Potter's death and burial in relation to the practice of burying suicides by the roadside, and discusses why some roadside burials may have been associated with witches.  相似文献   
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