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81.
Andrew Russell 《Anthropology today》2017,33(6):27-29
This article reflects on the irony of the Conference of the Parties to the WHO Framework Convention on Tobacco Control taking place in north India during the worst smog in Delhi's history. It is presented as both a material reminder that tobacco is not the only cause of respiratory disease and as a symbol of the permeation of the conference by tobacco industry interests. A further ironic connection is the proximity of the conference venue to Bisrakh, the birthplace of the demon king Ravana, whose statue was despoiled in the months preceding the Diwali festival which celebrates his vanquishing by Ram. Older Bisrakh residents are reported as mourning rather than celebrating Ravana's death during the festival, although younger people are turning their backs on such practices. A new statue of Ravana had recently been vandalized. With the smog which occurred being attributed partly to fireworks from Diwali, the set of anthropological knots unravel to reveal a continuous thread: the message that it is necessary to respect your demons, whether they be tobacco or part of the Hindu pantheon. 相似文献
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During the Seventh World Archaeological Congress (WAC-7), convened in Jordan in January of 2013, the Faces of Archaeology project captured over 100 portraits of the attendees. This project was formed to document the diverse population of archaeologists and other heritage workers from around the world and to explore and make visible more intangible questions of identity and representation in archaeology. The portraits were subsequently displayed online and at the Theoretical Archaeology Group Meetings in the USA and Turkey. This combined article and photo essay presents a selection of these photos, discusses unexpected outcomes of the project, and provides thoughts on diversity and representation in world heritage. 相似文献
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An experimental approach was used to determine how stone tool materials affect the frequency of observed cutmarks. Five whitetail deer were butchered by an expert butcher using flint and obsidian tools and the skeletons were prepared and analyzed. The authors found that the deer butchered with obsidian tools generally displayed fewer incidents of cutmarks than their flint-butchered counterparts. Consideration of this variable may prove to be important to archaeologists attempting to answer questions of specialization or when making comparisons of cutmark data between sites. 相似文献
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Bertie Russell 《对极》2019,51(3):989-1010
The Fearless Cities summit, coordinated by Barcelona en Comú in June 2017, marked the first global gathering of the nascent “new municipalist” movement. Responding to the “imperative that geographers engage critically and creatively with the way localism is being articulated”, this paper argues that the new municipalist initiatives are developing urban political strategies that successfully avoid the Local Trap. Rather than essentialising cities as inherently progressive or democratic, the municipal is instead becoming framed as a “strategic front” for developing a transformative politics of scale. Given this critical awareness, this nascent movement demonstrates how local loyalties can be mobilised as part of a progressive scalar strategy without falling into the trap of a “particular localism”. What remains to be seen is whether these initiatives are able to develop a variegated scalar strategy of transformation that retains the democratic essence that underpins them. 相似文献
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Jesse Keskiaho 《Early Medieval Europe》2020,28(1):3-25
Early medieval Christian cultures found important roles for dreams and visions, while at the same time perpetuating learned traditions advising suspicion of dreams and warning of the dangers of the wrong kinds of dreams. This article examines prohibitions against the heeding or interpretation of dreams and the transmission of these prohibitions in early medieval normative sources (canonical collections, penitentials, and royal and episcopal capitularies). It argues that such prohibitions were less likely related to any non‐Christian practices involving dreams than they were motivated by a need to define conceptual places for Christian dreaming. On the one side lay concerns about dreams arising from patristic writings, chiefly those of Gregory the Great; on the other was the importance of dreams in Christian cult and thought. 相似文献
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