Digital Management of Rock Art: the African Archaeology Archive Cologne (AAArC)

Archaeology is a costly and object-affine practice requiring sophisticated technical equipment, and therefore is largely initiated and run from industrialised countries. Accordingly, also data and objects are largely lodged in these countries. In rock art, this leads to the paradoxical situation that many motifs and sites with outstanding prehistoric art are better known and more often shown in northern hemisphere urban centres than in the global south rural areas where the art in fact is found. This paper will focus on the possibilities and benefits of a digital archive in making pictures, data and other archaeological source material accessible anytime from everywhere. An open online archive will in the long run flatten the hierarchical order of access to the results of archaeological research and heritage archiving. Today, this is still concentrated in the western metropoles and rarest in African hinterlands. The open access to thousands of pictures will facilitate dissemination of motifs in particular since the distribution of smartphones and network coverage are ever growing particularly in Africa’s rural areas. The African Archaeology Archive Cologne (AAArC), being licenced under Creative Commons, provides open access to tens of thousands of rock art photos and to the enormous Brandberg-Daureb Data Base that contains 39,000+ rock art figures. Additionally AAArC stores all kinds of digital archaeological products from across Africa (mainly Sudan, Algeria, Chad and Namibia), including audio and film documentary.     

Fuelling Social Inclusion? Neo‐extractivism,State–Society Relations and Biofuel Policies in Latin America's Southern Cone

Scholarship on neo‐extractivism agrees that this ‘post‐neoliberal’ model of development is founded on an inherent contradiction between the commitment to continue natural resource extraction and the need to legitimize these activities by using their revenues for poverty reduction. Using the cases of the national biofuel policies of the ‘post‐neoliberal’ governments of Argentina, Brazil and Uruguay, this article enquires why and how these policies emerged, how they were implemented, and how the resulting national experiences exemplify the inherent contradictions embedded in neo‐extractivist policies. Adopting a strategic‐relational approach to analyse state–society interaction, it is argued that the scope of progressive policies is conditioned to a large extent by pre‐existing social structures, institutions and state–society interactions. The article shows how progressive reforms intersect with the prevailing interests of agribusiness and state actors and are recast and used for different ends as these interact with powerful actors such as the multinational soybean complex and agrarian movements. It is suggested that the prevailing over‐emphasis in the neo‐extractivist literature on the politics of domination and contestation overlooks the multiple and complex rural responses of the different progressive governments. It also obscures the possibilities to explore the ruptures and continuities of these countries’ governments with previous models, and therefore fails to recognize state advances.     

A pilot study of “black chert” sourcing and implications for assessing hunter-gatherer mobility strategies in Northern England

Mesolithic hunter-gatherer logistic strategies and raw material procurement locales have been topics of considerable interest in northern England, accelerated by the early discoveries at Star Carr. Here we present the results of a pilot study investigating the potential for geochemically sourcing “black chert”, a material with similar qualities to flint but of inland limestone origin, using ICP-AES, ICP-MS and LA-ICP-MS. Several geological sources of black chert are known, and it is commonly present at upland Mesolithic sites along the Pennine chain. Four geological sources were sampled and analysed, along with a small sample of black chert artefacts from two upland Pennine archaeological sites. The results demonstrate that the four sampled sources can be easily differentiated from one another chemically. This research reveals the potential to apply this approach at a larger scale; the archaeological sample together with the source results indicate that additional sources will need to be identified and sampled before such data can be applied to address current questions of the Mesolithic of northern England.     

Lao-Zhuang in the vernacular: two evolutionary readings

This article examines evolutionary thinking in Yan Fu and Hu Shi’s readings of the Laozi and the Zhuangzi. While Yan Fu employed a traditional exegetical form and Hu Shi wrote in journals and textbooks, both scholars employed a new, vernacular mode of reading classical texts. This new mode of reading is characterized by four primary features: commensurability, comprehensibility, fallibility, and contemporaneity. Unlike scholars of earlier generations, Yan and Hu treated classical Chinese texts as commensurable with Western thought and readily comprehensible in terms of modern ideas. Yan and Hu approached the Laozi and Zhuangzi as fallible texts subject to evaluation in light of Western ideas and contemporary conditions. Yan argued that the sages should be subjected to the same scrutiny as morally neutral modern scientists, while Hu urged readers to evaluate texts in terms of their pragmatic effects. Both writers highlighted areas of evolutionary thinking in the Laozi and the Zhuangzi, while evaluating the texts in terms of their potential to aid or hinder the evolution of the modernizing Chinese nation-state.     

‘Some Very Queer Couples’: Gender Migrants and Intimacy in Nineteenth-Century America

This article contends that the term gender migrant – which describes a person who changed gender on a long-term basis in their everyday life – offers a useful tool for grappling with the ambiguities of nineteenth-century transgender history. Examining four cases of gender change that circulated in the popular press between the antebellum era and the turn of the twentieth century, the article brings to light intimate relationships that do not fit within the categories of female husbands or sexual inverts that have become familiar to historians of sexuality. Some female-assigned gender migrants lived as men and sought same-gender intimacy in the company of other men. Reading ambiguous cases of love and marriage from multiple angles provides insight into the strategies that resourceful gender migrants used to legitimise their public gender identities.     

The Catholic Neoconservative Misreading of John Paul II's Centesimus Annus Revisited

ABSTRACT

In the twilight of the twentieth and beginning of the twenty-first century, Catholic theologians and journalists who identified as members of the neoconservative political movement crafted a narrative of John Paul II's encyclical Centesimus Annus as a representing a sea-change in Catholic social teaching. In this neoconservative reading, the Catholic Church embraced a specifically American style of late twentieth century laissez-faire capitalism. However, an examination of Centesimus Annus reveals that the text is consonant with the teaching of twentieth century popes. What is more, recent publications enable us to get a clearer view of how neoconservatives were able to craft their narrative of the encyclical.