The Neoconservatives and the Pope: Misreading John Paul II in George Weigel's Biographies

With the recent release of his autobiographical narrative of the composition of the papal biography, Witness to Hope, prominent Catholic neoconservative George Weigel has invited a reexamination of the presentation of John Paul II to the world by Catholic neoconservatives. In his biographies, George Weigel crafts an often misleading portrait of Pope John Paul II as the pope of American liberalism and neoconservativism. Ironically, at the same time, the story of Weigel's biographies contains the story of the rise and fall of the Catholic neoconservative movement in America.     

Authority over Forests: Empowerment and Subordination in Senegal's Democratic Decentralization

Senegal's 1998 forestry code transfers rights to control and allocate forest access to elected rural councils, ostensibly giving the elected authorities significant material powers with respect to which they can represent the rural population. But the Forest Service is unwilling to allow rural councils to exercise these powers. To retain control, foresters use pressure, bribes and threats while taking advantage of the inability of the rural representatives to influence actors higher up in government. They justify themselves with arguments of national good and local incompetence. The foresters ally with urban‐based forest merchants and are supported by the sub‐prefect. Despite the transfer of forest rights, the foresters continue to allocate access to lucrative forest opportunities — in this case charcoal production and exchange — to the merchants. Despite holding effective property rights over forest, such as the right to exclude others, rural councils remain marginal and rural populations remain destitute. The councils cannot represent their populations and therefore cannot gain legitimacy: they have no authority. Despite progressive new laws, the Forest Service helps to maintain Senegal's healthy urban charcoal oligopsonies, while beating back fledgling local democracy.     

Defensibility of large prehistoric sites in the Mid-Fraser region on the Canadian Plateau

Based on Geographic Information Systems (GIS) analysis, this paper assesses the defensibility of winter village sites in the Mid-Fraser region on the Canadian Plateau during the Late Prehistoric Period (ca. 3500–200 B.P.), particularly the Plateau and Kamloops Horizons (ca. 2400–200 B.P.). Although there is variability in prehistoric village locations in terms of defensibility, highly defensible prehistoric sites in the Mid-Fraser region are concentrated in two localities. The high defensive values of these village sites indicate that the threat of intergroup conflict had a significant impact on choice of settlement location. The approach used in this paper demonstrates the importance of past defensive considerations in the decision making processes pertaining to settlement locations. As conflict is a common feature of many cultures and time periods throughout the world, this approach has potential applications to other defensive sites globally.     

It Doesn't Matter: Some Cautionary Findings About Sex and Representation From School Committee Conversations

One of the most important findings in the field of gender and politics is that women elected officials at the state and national levels do a better job than men of representing the interests of women, children, and families. This paper uses school committees to ask the same question about women elected officials at the local level. Thus the question that guides this paper is: Does it matter for women if women are elected to this local political institution? If it does matter, then we should “hear” women's distinct ways of participating through their discussions at committee meetings. The study finds, in contrast, that in this political institution women and men behave in remarkably similar ways when separated by committee roles, and that women elected officials in this political institution spend very little time addressing issues affecting girls in public education.     

Digital Management of Rock Art: the African Archaeology Archive Cologne (AAArC)

Archaeology is a costly and object-affine practice requiring sophisticated technical equipment, and therefore is largely initiated and run from industrialised countries. Accordingly, also data and objects are largely lodged in these countries. In rock art, this leads to the paradoxical situation that many motifs and sites with outstanding prehistoric art are better known and more often shown in northern hemisphere urban centres than in the global south rural areas where the art in fact is found. This paper will focus on the possibilities and benefits of a digital archive in making pictures, data and other archaeological source material accessible anytime from everywhere. An open online archive will in the long run flatten the hierarchical order of access to the results of archaeological research and heritage archiving. Today, this is still concentrated in the western metropoles and rarest in African hinterlands. The open access to thousands of pictures will facilitate dissemination of motifs in particular since the distribution of smartphones and network coverage are ever growing particularly in Africa’s rural areas. The African Archaeology Archive Cologne (AAArC), being licenced under Creative Commons, provides open access to tens of thousands of rock art photos and to the enormous Brandberg-Daureb Data Base that contains 39,000+ rock art figures. Additionally AAArC stores all kinds of digital archaeological products from across Africa (mainly Sudan, Algeria, Chad and Namibia), including audio and film documentary.     

Fuelling Social Inclusion? Neo‐extractivism,State–Society Relations and Biofuel Policies in Latin America's Southern Cone

Scholarship on neo‐extractivism agrees that this ‘post‐neoliberal’ model of development is founded on an inherent contradiction between the commitment to continue natural resource extraction and the need to legitimize these activities by using their revenues for poverty reduction. Using the cases of the national biofuel policies of the ‘post‐neoliberal’ governments of Argentina, Brazil and Uruguay, this article enquires why and how these policies emerged, how they were implemented, and how the resulting national experiences exemplify the inherent contradictions embedded in neo‐extractivist policies. Adopting a strategic‐relational approach to analyse state–society interaction, it is argued that the scope of progressive policies is conditioned to a large extent by pre‐existing social structures, institutions and state–society interactions. The article shows how progressive reforms intersect with the prevailing interests of agribusiness and state actors and are recast and used for different ends as these interact with powerful actors such as the multinational soybean complex and agrarian movements. It is suggested that the prevailing over‐emphasis in the neo‐extractivist literature on the politics of domination and contestation overlooks the multiple and complex rural responses of the different progressive governments. It also obscures the possibilities to explore the ruptures and continuities of these countries’ governments with previous models, and therefore fails to recognize state advances.     

Lao-Zhuang in the vernacular: two evolutionary readings

This article examines evolutionary thinking in Yan Fu and Hu Shi’s readings of the Laozi and the Zhuangzi. While Yan Fu employed a traditional exegetical form and Hu Shi wrote in journals and textbooks, both scholars employed a new, vernacular mode of reading classical texts. This new mode of reading is characterized by four primary features: commensurability, comprehensibility, fallibility, and contemporaneity. Unlike scholars of earlier generations, Yan and Hu treated classical Chinese texts as commensurable with Western thought and readily comprehensible in terms of modern ideas. Yan and Hu approached the Laozi and Zhuangzi as fallible texts subject to evaluation in light of Western ideas and contemporary conditions. Yan argued that the sages should be subjected to the same scrutiny as morally neutral modern scientists, while Hu urged readers to evaluate texts in terms of their pragmatic effects. Both writers highlighted areas of evolutionary thinking in the Laozi and the Zhuangzi, while evaluating the texts in terms of their potential to aid or hinder the evolution of the modernizing Chinese nation-state.     

Theorizing Access: Forest Profits along Senegal's Charcoal Commodity Chain

The questions at the centre of this article are: who profits from commercial forestry, and how? Through access mapping with commodity chain analysis, this study examines the distribution of benefits from Senegal's charcoal trade and the multiple market mechanisms underpinning that distribution. Benefits from charcoal are derived from direct control over forest access, as well as through access to markets, labour opportunities, capital, and state agents and officials. Access to these arenas is based on a number of inter-related mechanisms including legal property, social identity, social relations, coercion and information control. A commodity chain is the series of relations through which an item passes, from extraction through conversion, exchange, transport, distribution and final use. Access mapping involves evaluating the distribution of benefits along the chain, and tracing out the mechanisms by which access to benefits is maintained. It sheds light on the limited role of property, the embedded nature of markets, and the role of extra-legal structures and mechanisms in shaping equity and efficiency in resource use. It does so in a socially situated, multi-local manner, spanning the geographic spread of production and exchange. It also illuminates the practical issues surrounding establishment of community participation in benefits from and control over natural resources.     

A sequence of inland desert settlement in the Oman peninsula: 2008–2009 excavations at Saruq al‐Hadid,Dubai, UAE

The 2008–2009 excavations conducted by the Dubai Desert Survey at Saruq al‐Hadid, Dubai, have transformed our interpretation of the site from an Iron Age bronze production centre to a site with multiple occupations over the course of more than three millennia; they underline the importance of this site for understanding land use and settlement patterns in the deserts of the Oman peninsula. Saruq al‐Hadid probably began as an oasis site where nomadic pastoralists during the Umm an‐Nar and Wadi Suq periods camped and took advantage of a relatively well‐watered landscape. In contrast, Iron Age remains at the site do not bear any definite signs of settlement per se; instead, the material culture suggests that Saruq al‐Hadid may have been one of several sites in south‐east Arabia that were dedicated to a snake cult. The site is capped by waste from an intensive metalworking operation that appears to have taken place during the later first millennium BC. Iron age and later remains from the site tie Saruq al‐Hadid to a regional network of settlement and trade centres and suggest that, like the mountain piedmont and coasts, the sandy desert expanses of the Oman peninsula held economic and ritual importance in the overall landscape.     

‘Some Very Queer Couples’: Gender Migrants and Intimacy in Nineteenth-Century America

This article contends that the term gender migrant – which describes a person who changed gender on a long-term basis in their everyday life – offers a useful tool for grappling with the ambiguities of nineteenth-century transgender history. Examining four cases of gender change that circulated in the popular press between the antebellum era and the turn of the twentieth century, the article brings to light intimate relationships that do not fit within the categories of female husbands or sexual inverts that have become familiar to historians of sexuality. Some female-assigned gender migrants lived as men and sought same-gender intimacy in the company of other men. Reading ambiguous cases of love and marriage from multiple angles provides insight into the strategies that resourceful gender migrants used to legitimise their public gender identities.