Reviews

THE ECOLOGY OF PUBLIC ADMINISTRATION. F. W. Riggs. Under the auspices of the Indian Institute of Public Administration. Bombay, Asia Publishing House, 1961. Pp. viii + 162. Price 20/‐ sterling.

THE NATURE OF INTERNATIONAL SOCIETY. C. A. W. Manning. London, G. Bell & Sons Ltd., 1962. Pp. xi + 220. English price 30/‐.

STRUCTURE OF AMERICAN FEDERALISM. M. J. C. Vile. London, Oxford University Press, 1962. Pp. x + 206. Australian Price 46/6.

AMERICAN DIPLOMACY IN A NEW ERA. Stephen D. Kertesz (ed.). University of Notre Dame Press, 1961. Pp. 601. U.S. $10.00.

ENCYCLOPAEDIA OP RUSSIA AND THE SOVIET UNION. Michael T. Florinsky (ed.). New York, McGraw Hill Book Company Inc., 1961. Pp. xiv + 624. U.S. $23.

THE TAPROOT OP SOVIET SOCIETY. Nicholas P. Vakar. New York, Harper & Bros., 1961. Pp. xiii + 204. U.S. $4.75.

INDONESIAN ECONOMICS: THE CONCEPT OF DUALISM IN THEORY AND POLICY. Selected Studies on Indonesia by Dutch Scholars, Vol. VI. The Hague, W. van Hoeve, 1961. Pp. xii + 443. U.S. $7.50.

KAUTILYA: A REVIEW OF INTERNATIONAL AFFAIRS.

THE ECONOMIC DEVELOPMENT OF COMMUNIST CHINA 1949–1960. T. J. Hughes and D. E. T. Luard. Under the auspices of the Royal Institute of International Affairs. London. O.U.P., 1961. Pp. viii + 215. Second Edition. Australian price 41/6d.

TOJO AND THE COMING OF THE WAR. R. J. C. Butow. Princeton University Press, 1961. Pp. 540.

PARTIES AND PEOPLE: A SURVEY BASED ON THE LA TROBE ELECTORATE. Creighton Burns. Melbourne University Press, 1961. Pp. x + 173. Australian price 28/6d.     

Raw or Pre-Fired: Kiln Construction at Sawankhalok,North Central Thailand,as a Guide to Ceramic History

Sawankhalok, located in north central Thailand, was an early stoneware ceramic production site where the first kilns were dug cave-like into the natural ground, a method used in China for thousands of years. After a century or so, kilns at Sawankhalok began to be constructed of brick. It is suggested that if the bricks were pre-fired then an external influence may have been responsible. To the contrary, if raw unfired clay was used in the construction of the kilns the evolution was more likely a consequence of conceptual continuity.With the aid of chemical and mineralogical analyses it is shown that the kiln bricks were unfired at the time of kiln construction thereby suggesting that traditional conservatism, apparent in many aspects of the industry, caused processes to remain unaltered in the absence of a persuasive reason for change. These conclusions reflect on the degree of indigenous technology and artistic development associated with Sawankhalok ceramics as opposed to external influence.     

Struggling with the Past

Many postprocessual archaeologists have argued that active individuals make history. The apotheosis of the individual has been achieved under the rubric identity, the most pervasive theoretical term of the last few years. This focus obscures the fundamental idea that individuals do not exist in isolation. The relational concept of struggle will help us past this theoretical impasse. This concept has many components including real struggles in the past, our struggles to know the past, and using the past to struggle in the present. Our goal is to struggle past identity politics and the individual by focusing on peoples' real struggles in real cases.     

Where are the witches of prehistory?

Why are certain common classes of ritually destroyed objects (persons, artifacts, or architecture), such as persecuted witches, so difficult to identify in the archaeological record? Although a common topic in cultural anthropology, witches seldom receive the attention of archaeologists. The difficulties archaeologists face in the study of religion derive, in part, from the lack of correlates linking ritual activities to the formation of archaeological deposits. This paper defines ritual as a technology and employs an object life history approach that draws upon ethnographic, archaeological, and experimental research to begin building such linkages—including those describing the presecution and deposition of witches, sorcerers, and other victims of ritual violence. These new directions are illustrated through a case study of anomalous deposits of human skeletal remains from the North American Southwest