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Jerry Jacka 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2002,72(3):196-214
In this article, I examine the continuities between early-contact cult activities and present day Christianity among the western Enga and eastern Ipili of highlands Papua New Guinea. Christians today see the cults as early attempts to ‘open the road’ for the coming of whites and missionization. Cult leaders are currently understood as prophets who had received messages from God and were sent out to herald the coming new era of social change. The ritual killing of a young man in the 1940s by cult leaders is conceptualized as the local version of the crucifixion of Jesus. The data herein illustrate the creative means by which Ipili and Enga in this region have indigenized Christianity and located their own regional histories and practices in the broader scope of world history. 相似文献
95.
Educating the national citizen in neoliberal times: from the multicultural self to the strategic cosmopolitan 总被引:7,自引:0,他引:7
Katharyne Mitchell 《Transactions (Institute of British Geographers : 1965)》2003,28(4):387-403
The paper is a broad, comparative investigation of shifts in the educational rhetoric and policy of three countries over the past two decades. Using England, Canada and the United States as case studies, I argue that the spirit of multiculturalism in education has shifted from a concern with the formation of tolerant and democratic national citizens who can work with and through difference, to a more strategic use of diversity for competitive advantage in the global marketplace. This shift is directly linked with and helps to facilitate the entrenchment of neoliberalism as it supports a privatization agenda, reduces the costs of social reproduction for the government, and aids in the constitution of subjects oriented to individual survival and/or success in the global economy. 相似文献
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Jerry D. Moore 《Journal of Archaeological Method and Theory》2004,11(1):83-124
Sacred landscapes are a subset of the diverse media that people use to make statements about social order. Mary Douglas has discussed two dimensions of social order—group and grid—and suggested connections between their varied conceptions and expressions in the culturally constructed landscape. I extend Douglas's concepts to a specific domain of sacred landscapes, funerary architecture. Drawing on two examples from the prehispanic Andes, I argue that differences in Chimú and Inka funerary landscapes represent different conceptions of social order. Archaeological investigations of sacred spaces as expressions of varying social experience deepen understanding of Andean societies and other ancient peoples. 相似文献
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Nicole Mitchell 《Australian journal of political science》2002,37(1):143-152
There are many ways to interpret the results of the 1999 Australian referendum on whether the Constitution should be altered 'to establish the Commonwealth of Australia as a republic with a president appointed by a two-thirds majority of the members of the Commonwealth Parliament'. One possible interpretation that has not been investigated so far suggests that the result reflects the fact that there is a 'preference cycle' over the three constitutional models that dominated the debate preceding the referendum. This research note uses survey data and public choice theory to investigate whether this interpretation sheds any further light on the referendum results. 相似文献
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Barry Craig Gilbert Lewis William E. Mitchell 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2008,78(3):241-259
ABSTRACT The usefulness of the term ‘ethnolinguistic group’, as a construct suggesting that ‘differences in language automatically translate into differences in culture’, has been questioned by Welsch, Terrel and Nadolski (1992). Not many researchers would insist on the term ‘automatically’, but would nevertheless support an argument for a strong correlation between material culture and language. As a contribution to this debate, we discuss two types of wood shields of the Torricelli Mountains (one of which is being identified for the first time) and pigskin shields to the south of the Torricellis, their use, and the details of the carved designs of the wood shields. The results of our analysis provide limited support for the correlation of material culture and language but highlight the need for analysis of material culture based on reliable data for a large number and wide range of artefacts, from defined regions, presently held in museums and private collections worldwide. 相似文献