‘Between Two Fires’: Racial Populism,Indian Resistance and the Beginnings of Satyagraha in the Transvaal, 1902–06

In revisiting the historical circumstances leading up to the birth of satyagraha in the Transvaal in September 1906, this article seeks to place white popular protests against Asians within the same frame of analysis as Indian active nonviolence. In doing so it makes two interrelated arguments. First, I suggest that the evolution of satyagraha is better understood when examined in tandem with racial populism. Indian resistance to Transvaal laws was forged in a hostile, violent and racially charged environment. Gandhi and his followers were well aware of the power of white populism and its political influence over the Transvaal administration, and came to realise that some form of mass action of their own would be needed to counter this influence and achieve their political objectives. Second, I argue that it was the express intention of both white racial populists and the Gandhian resistance movement to exploit the competing imperial priorities of the Transvaal and British governments. The widespread agitation led by the White League and other organisations threatened the stability and authority of the colonial state; and so governors Milner and Selborne sought to appease settler opinion by enacting discriminatory legislation. However, London’s and Calcutta’s sensitivity to prejudice directed against British Indians in southern Africa also opened the door to anti-colonial protest, with Gandhi and his supporters generating support and sympathy in Britain and India by agitating for the repeal of unjust laws. The Transvaal administration was therefore forced to pick its way between white populists, Indian protesters, and imperial oversight and censure; and its anti-Indian policies were shaped by these contradictory pressures.     

Cerebral white matter--historical evolution of facts and notions concerning the organization of the fiber pathways of the brain

Gross and microscopic studies by early investigators led the cerebral white matter from being regarded as an amorphous mass to an intricately organized system of fasciculi that facilitate the highest expression of cerebral activity. Here we pay homage to the anatomists whose observations resulted in the evolution of ideas about the cerebral white matter. We also draw attention to limitations of the earlier methodologies and to some of the conflicts and controversies that have characterized this field and that persist in the current literature. We conclude with brief reference to the principles of organization of the fiber pathways derived from our studies in the monkey using the autoradiographic tract tracing technique, another step in the ongoing investigations of the cerebral white matter. This historical review has contemporary relevance because the fiber pathways of the brain are crucial components of the distributed neural circuits that subserve nervous system function; the clinical manifestations of white matter damage are recognized with greater frequency and clarity; and magnetic resonance imaging tractography has made it possible to view these fiber bundles within the living human brain.     

The Fictions of Biblical History

Book reviewed in this article:
The Mythic Past: Biblical Archaeology and the Myth ofIsrael , by Thomas L. Thompson