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171.
This paper builds on the growing body of literature on the British World, which has shown that people in the dominions had a strong British identity and their claims to Britishness were recognised by people in the British Isles. It attempts to gauge the extent to which this British World identity influenced the global allocation of British capital. Much of the existing literature on British investment in the dominions dismisses the possibility that the pattern in Britain's capital exports was significantly affected by imperial patriotism. This article will suggest that imperial sentiment did indeed influence the destination of British capital exports. Imperialist sentiment influenced the legal and political institutions of the dominions in ways that encouraged British investment. Moreover, imperial ideology may have influenced investors' decisions in ways that the existing historiography does not adequately explore: at least some British investors may have been willing to accept a lower anticipated rate of return because they valued the psychological satisfaction of investing in territories that happened to be part of the British Empire. This article compares the experience of British investment in the United States, which has an ambiguous relationship with the British World, with that of investment in Canada with a view to understanding the impact of the British World identity on investment patterns.  相似文献   
172.
Fragments of plastron and vertebrae from the Griman Creek Formation (middle Albian) at Lightning Ridge, New South Wales, extend the Australian record for chelid pleurodires back in time by over 50 my. Contemporaneous with the oldest known occurrences of chelids in Patagonia, this record indicates that during globally warm intervals, pleurodire distribution included high palaeolatitude locations. Although referred to Chelidae, the material shows no characters to enable more detailed taxonomic assessment and it is unclear whether known genera are represented. The diverse and prolonged history of chelids in South America and Australia indicates that the basal eupleurodiran divergence occurred deep in the Jurassic.  相似文献   
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174.
ICOMOS charters guide global heritage conservation practices. Fundamental to most is the notion that a ‘monument is inseparable from the history to which it bears witness and from the setting in which it occurs.’ Yet buildings have been moved for centuries. Neither the fabric nor the size of a building, nor planning regulations, nor even heritage listing, have prevented their relocation. This article briefly examines the history of relocation, reviews attitudes to relocation in ICOMOS charters, and analyses two case studies involving the mass relocation of heritage buildings in the UK and in New Zealand to question the assumption that buildings lose their authenticity if moved.  相似文献   
175.
Abstract

Transylvania, situated beneath the Carpathian mountains, is one of the travel frontiers of Europe and the most romantic province of Romania. To most of its visitors, Transylvania is associated with haunted castles and vampires, thanks to the literary character Dracula. Even though Bran Castle appears to form the perfect home for a vampire count, this heritage destination is surrounded by debate because of the conflicting marketing strategies adopted by various organisations for the specific purpose of increasing the profits made from tourism. This paper explores issues of marketing, policies for interpretation and the understanding of heritage sites within a formerly socialist society in transition to a market economy. It analyses potential promotional, advertising and interpretive strategies which could be applied to Bran Castle, and offers solutions to produce a better understanding of the role of heritage tourism in a transitional economy.  相似文献   
176.
From the late eighteenth century onwards, increasing numbers of visual artists came to identify with their nations and with the homeland and its people. This development was strongly influenced by growing national cultural support and regulation of the arts by academies, art schools, museums and art markets in Western Europe. On a subjective level, the Rousseauan movement of a ‘return to Nature’, Herder's espousal of vernacular cultural self‐expression and, above all, the widespread Romantic cult of authenticity, were potent influences on the inner self‐identification of visual artists after 1800, and were manifested in the novel importance accorded to landscape and rural genre painting in Western Europe. Here I consider the role of national sentiment, the ‘return to Nature’ and the cult of authenticity, first in landscape paintings by Paul Sandby, J. M. W. Turner and John Constable in early nineteenth‐century Britain, and then in the rural genre paintings of Jean‐Francois Millet and Jules Breton in nineteenth‐century France and Josef Israels, Anton Mauve and Vincent Van Gogh in the later nineteenth‐century Netherlands. Their work reveals how nineteenth‐century visual artists became inwardly identified with the ‘land and its people’, and how they in turn contributed, especially through prints and engravings, to the dissemination of national imagery and a cultural nationalism.  相似文献   
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This article provides an indictment of the study of South-East Asian international relations by confronting head-on the problems that have arisen within this field, in particular the way in which Western academics ended up colluding with deeply illiberal regimes in the area, which excluded dissenting opinions, often by deliberately denouncing these opinions as 'polemical'. This study uses the discipline of Sovietology to explore the reasons why South-East Asian studies developed into a closed community of scholarship, often hostile to dissenting viewpoints. The disciplines bear comparison because they both manifestly failed to predict the cataclysms that befell their respective areas of study. The analysis identifies similarities in the way in which the two disciplines seemed to ignore sceptical voices and evolved a shared belief in 'system stability'. As a result, both Soviet studies and the study of South-East Asian international relations developed serious methodological flaws. However, this study argues that South-East Asian studies suffered even more severe disciplinary shortcomings than its Sovietological counterpart because the academic space was further de-intellectualized by the pervasive influence of the authoritarian South-East Asian developmental state which blurred the distinction between scholarship and bureaucracy and which succeeded in co-opting Western academics. The result was to create a field of study that promulgated the tyranny of the single truth, which erroneously perceived South-East Asia as a region of domestic tranquillity and regional order. What, in fact, emerged was an intellectual culture of self-censorship that kept South-East Asian studies within tacit, self-regulated boundaries.  相似文献   
179.
This article argues that the dominant paradigm for understanding and explaining north Korean domestic and international politics is in crisis. The dominant securitization paradigm is divided into its 'bad' and 'mad' elements and is derived from the crudest of Cold War politics and theories. The paradigm no longer provides a useful frame of reference for international policy-makers having to 'do business' with north Korea. The intervention of the humanitarian community in north Korea since 1995 has both shown the obsolescence of the securitization paradigm and provided the foundation for two alternative approaches—the 'sad' and the 'rational actor' conceptual framework. The article concludes by arguing for the utility of a historicized and contextualized rational actor model which, it is argued, offers a realistic underpinning for international policies that seriously wish to promote peace, stability and freedom from hunger on the Korean peninsula. South Korea's 'sunshine' policy is cited as one example of such an approach.  相似文献   
180.
Despite intense and interdisciplinary interest in the transition from antiquity to the middle ages, work on women and gender generally remains marginal to the dominant paradigms for understanding political and social change in the period from c. 300 to c. 800 ce . This article critiques these interpretations from a gendered perspective and also reviews recent work on women and gender in late antiquity, Byzantium and the early medieval Europe. By outlining similarities and contrasts between women's lives in early medieval western and Byzantine cultures, it emphasises the diversity of women's experience. Suggestions about how to envisage a fully gendered history of this period conclude with a call for radically new approaches to the study of the transformation of the Roman world.  相似文献   
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