Disaffection and Everyday Life in Interregnum England

Abstract

This article analyses factional and institutional tensions on late-nineteenth-century Tyneside, using disputes over maritime public health and the prevention of seaborne epidemics as its central case study. The Tyne had a complex institutional landscape in this era, much of it created in the middle decades of the century to meet the challenges of increasing trade, mobility and industrial growth. Institutions such as the Tyne Improvement Commission and the Tyne Port Sanitary Authority struggled to balance their specialist missions against the demands of the town councils and sectional economic interests that were represented on their boards. They also faced difficulties in managing the new professional officers who worked for them, most notably, for the purposes of this article, the physicians responsible for port health. Although highly successful in protecting its communities from epidemics, the Tyne PSA casts revealing light on the tensions of late Victorian public service, and the pronounced localism that permeated Tyneside throughout and beyond this era.     

The Structure of the Timber Kitchen at Weoley Castle,Birmingham

A CEMETERY uncovered during roadworks at High Wycombe in ig86 confirmed the location of the medieval hospital of St Margaret. Examination of the skeletal remains suggests that several of the individuals excavated had suffered from leprosy.     

Toward a new humanism in social science

Maurice Roche. Phenomenology, Language and the Social Sciences. London: Routledge & Kegan Paul, 1973. x. + 361 pp. Bibliography and index. $15.50.     

Le postmoderne expliqué aux enfants. Correspondance 1982–85

In the early modern period, the European concept of “nobility” was rarely used to describe the upper classes of the societies born in the British or in the French Americas. The presence of French nobles in New France or in the French West Indies and the emergence of the native gentry in parts of the British Empire have been much studied. But the social impact of elites has not been fully recognized by Atlantic historians—due, perhaps, to a bias towards “authentically” New World systems of social recognition based upon wealth, emphasizing supposedly greater possibilities of social mobility. This paper takes a comparative perspective to the social meanings of being a noble or being a gentleman in both empires. It concludes that there were few substantive differences between French nobles living in the metropolis and in the colonies because legal definitions of the French noblesse were strictly determined by the Crown. The essence of the French nobility was, in theory, the same in Versailles, in a remote rural parish of France or in Quebec. The story was very different for British colonial gentlemen who encountered countless difficulties to be socially accepted by their metropolitan counterparts. The paper explores the consequences of the chasm between British metropolitan and colonial upper classes and assesses solutions taken by colonial gentlemen to be fully integrated in the gentry of Great Britain.     

‘Moving a little with the tide’: Malay monarchy and the development of modern malay nationalism

From the early twentieth century, the ideological hegemony of Malay monarchy has been challenged by emerging Malay nationalism. Despite the more radical manifestations, however, nationalism has rarely sought to overturn monarchy. Indeed, monarchy and nationalism have co-existed, sometimes uneasily, until the present. This co-existence has been facilitated by a number of factors, not least the linkages between the two: during the colonial period and beyond many prominent nationalists came from aristocratic, even royal backgrounds, while the Malay Rulers themselves were prepared to give their patronage to conservative forms of nationalism. Mutual interest in maintaining political and religious conservatism, nevertheless, has not prevented periodic disputes between princes and politicians as the two have competed for the loyalty of the Malay community. Despite such controversies, the continuing hold exercised by monarchy over Malays has placed a limit on the extent to which the Rulers have been supplanted by alternative representations of loyalty and identity. The ability of Malay monarchy to ‘move a little with the tide’, moreover, has assisted its weathering of the nationalist challenge during Malaya's transition from colonialism to independence.