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This article examines the transfer of creative industries as a policy idea to Lithuania. Tracing the stages of the transfer and analysing its consequences in the local cultural policy field, this paper argues for the importance of studying cultural policy process. The findings reveal that the process of the international transfer of creative industries mattered, because it generated wider transformations in cultural policy field by having ambiguous effects on local power relations. The policy idea of creative industries opened the cultural policy field to new actors. As a result, competition for scarce state funding increased, but cultural organisations gained access to the European Union structural funds. In all, creative industries as a policy idea significantly transformed Lithuanian state cultural policy, in that it led to a reassessment of both the practices and identities of cultural organisations.  相似文献   
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The negotiation of employed mothers’ identities as mothers and workers has often been theorized through separation, where women perform their maternal and professional identities differently and distinctly in the home and workplace. However, milk expression in the workplace, as a form of maternal embodiment at work, challenges this separation and the ‘ideal’ worker dedicated entirely to the goals and desires of the firm. This study analyzes how mother-workers negotiate milk expression to suggest that identity practice in the workplace is a choreography between co-workers and supervisors that have the potential to produce hybrid subjectivities outside of the logic of the ‘ideal’ worker or the separation of spheres. Critical moments of performance occur in the movement between spaces within the workplace when maternal and professional work occur simultaneously or maternal embodiment becomes visible to co-workers and supervisors. This paper extends the conversation about gendered organizations to suggest that working mothers are already engaging in the production of hybrid subjectivities in the workplace that have the potential to remake the ‘ideal’ worker.  相似文献   
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On a political level, Swedish transport ethanol has always been embedded in visions of an alternative, brighter future. Arguments in support of ethanol have been reiterated throughout the 20th and 21st centuries, exhibiting a striking stability over time. At the same time, the contexts in which arguments for ethanol have been raised have undergone dramatic shifts. This article investigates the historical contingencies of three empirical cases, covering the interwar years, the aftermath of the oil crises of the 1970s and the 21st century's concerns over global warming. It concludes with the observation that despite political convictions about ethanol's commercial, military and environmental potential, domestic production has not managed to take off on its own. It has relied on state support such as tax exemptions, it has been dependent on other industries for feedstock provision and its technical superiority is still waiting for market confirmation.  相似文献   
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This paper draws on mobility research conducted with children in three countries: Ghana, Malawi and South Africa. It has two interlinked aims: to highlight the potential that mobile interviews can offer in research with young people, especially in research contexts where the main focus is on mobility and its impacts, and to contribute empirical evidence regarding the significance of everyday mobility to young people's lives and future life chances in sub-Saharan Africa. During the pilot phase of our research project on children, transport and mobility, the authors undertook walks home from school with teenage children1 We use the terms children and ‘young people’ interchangeably in this paper. When we asked young people aged ca. 12–18 years from the three countries at our Malawi inception workshop about terminology, they expressed no concern about the use of the term ‘child’ for people in their teens. View all notes in four different research sites: three remote rural, one peri-urban. As the children walked (usually over a distance of around 5 km) their stories of home, of school and of the environment in-between, gradually unfolded. The lived experiences narrated during these journeys offer considerable insights into the daily lives, fears and hopes of the young people concerned, and present a range of issues for further research as our study extends into its main phase.  相似文献   
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Neil Gray  Libby Porter 《对极》2015,47(2):380-400
When compulsory purchase for urban regeneration is combined with a sporting mega‐event, we have an archetypal example of what Giorgio Agamben called the “state of exception”. Through a study of compulsory purchase orders (CPOs) on the site of the Athletes' Village for Glasgow's 2014 Commonwealth Games, we expose CPOs as a classed tool mobilised to violently displace working class neighbourhoods. In doing so, we show how a fictionalised mantra of “necessity” combines neoliberal growth logics with their obscene underside—a stigmatisation logic that demonises poor urban neighbourhoods. CPOs can be used progressively, for example to abrogate the power of slum landlords for social democratic ends, yet with the increasing urbanisation of capital they more often target marginalised neighbourhoods in the pursuit of land and property valorisation. The growing use of CPOs as an exceptional measure in urbanisation, we argue, requires urgent attention in urban political struggles and policy practice.  相似文献   
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This article connects the study of transnationalism with the growing area of fat studies. It proposes that a ‘trans-sizing’ approach to the body has the potential to illuminate both accounts of transnational migration and the body. I conclude by outlining two research agendas with the aim of expanding the focus of work on fatness and transnationalism; first, through focusing on (anti)obesity discourse in China, and second, on the relational experiences of migrant encounters in global cities.  相似文献   
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Folklore has, until very recently, been at the fringes of archaeological research. Post-processual archaeology has promoted plurality in interpretation, however, and archaeology more widely is required to make itself relevant to contemporary society; so, contemporary folkloric practices vis-a`-vis archaeological remains are once again receiving attention. In this paper we examine contemporary Pagan understandings of and engagements with “sacred sites” in England. Specifically, we explore how Pagan meanings are inscribed and constituted, how they draw on “traditional” understandings of sites and landscapes, and instances in which they challenge or reify the “preservation ethic” of heritage management. From active interactions with sites, such as votive offerings and instances of fire and graffiti damage, to unconventional (contrasted with academic) interpretations of sites involving wights and spirit beings, Neolithic shamans, or goddesses, there are diverse areas of contest. We argue archaeology must not reject Pagan and other folklores as “fringe,” but, in an era of community archaeology, transparency and collaboration, respond to them, preferably dialogically.  相似文献   
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