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61.
Care exchanges are imbued with emotion, yet few geography of caregiving researchers have explored how emotions shape such experiences. Furthermore, the emotions of caregiver men have been largely overlooked. As such, this secondary analysis aims to geographically explore the emotion discourse of a diverse group of men caregiving for family members with multiple chronic conditions. Drawing on semi-structured interviews with nineteen men caregivers in Canada, our thematic findings reveal that the men’s discourse portrayed emotions experienced relationally at three levels: Between the caregivers and their own selves, others and the wider community. It was also found that the men commonly expressed their emotional experiences using geographic notions of distance (e.g. feeling far, isolated) and proximity (e.g. feeling close, connected) and that these emotions were further complicated by the participants’ diversity or situated ‘place-in-the-world’. Overall, our findings demonstrate the importance of emotional geographies in caregiver men’s lived realities and how they move between distance and proximity in order to manage their emotions as caregivers. By considering caregiver diversity and the role emotions play in shaping caregiver experiences, programs, services and best practice can become better informed on ways to enhance the provision of more context sensitive and equitable caregiver support.  相似文献   
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This article deals with how the authorities taught the Swedes to live and how Swedish citizens came to accept such an intimate encroachment in their private lives. Why did people accept these social experts of everyday life? The answer tells us something about modern society and modernity itself.

Around the turn of the 20th century, Stockholm had one of Europe's worst housing conditions, according to Swedish experts of the time. One-room apartments were the norm, even for large families. Not all buildings had running water and often several families shared one outhouse. At the same time, the idea that the home was the place in which the conscientious citizens of the future would be raised was introduced – in Sweden as elsewhere. Dwellings became part of the social question. Many people believed that a well-functioning home would improve other aspects of life as well: men would stay at home in the evening instead of going to pubs; women would do a better job of raising the children; and public health would improve. A neglected home was seen as a sign of the exact opposite; the right to a nice home turned into a duty to live well. As an extension of this idea, housing inspections became important processes in the effort to improve the lives of citizens. The inspections were carried out by municipal employees, who were expected to monitor people's everyday lives. They functioned as housing experts, but what did these social engineers actually do? How did they become housing experts? And was their encroachment into people's daily lives accepted by ordinary citizens?  相似文献   
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Abstract: The late nineteenth century saw a burgeoning of geographical writings from influential anarchist thinkers like Peter Kropotkin and Élisée Reclus. Yet despite the vigorous intellectual debate sparked by the works of these two individuals, following their deaths anarchist ideas within geography faded. It was not until the 1970s that anarchism was once again given serious consideration by academic geographers who, in laying the groundwork for what is today known as “radical geography”, attempted to reintroduce anarchism as a legitimate political philosophy. Unfortunately, quiet followed once more, and although numerous contemporary radical geographers employ a sense of theory and practice that shares many affinities with anarchism, direct engagement with anarchist ideas among academic geographers have been limited. As contemporary global challenges push anarchist theory and practice back into widespread currency, geographers need to rise to this occasion and begin (re)mapping the possibilities of what anarchist perspectives might yet contribute to the discipline.  相似文献   
64.
It is difficult to obtain a balanced and accurate picture of medieval views of such topics as childhood, treatment of children, and the nature of family ties, whether of affection or obligation. A significant source of information on these topics, abundant but so far underused, lies in the sermons, pastoral handbooks and biblical commentaries of the period. These are abundant for the thirteenth to fifteenth centuries, allowing the historian to examine the development of ideas over time.One group of late thirteenth century ad status collections, written by friars, is particularly interesting. They were extremely popular throughout the fourteenth century, and therefore represent an important starting point for any study of developing views about the young. Comparison of their views with those of their predecessors, identifies a clear trend towards increased awareness of children as a group with specific characteristics and specific needs. Overall, the writers of these late thirteenth century ad status collections - John of Wales, Guibert de Tournai, Humbert de Romans - show decided reservations about the value of corporal punishment, and a conviction that children are intrinsically good, despite the sins characteristic of their various stages of development. This must call into question some of the conclusions reached by scholars such as Philippe Ariès and Lloyd de Mause.  相似文献   
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The nest-site selection and the reproductive success of the Wedge-tailed Shearwater (Puffinus pacificus) were examined at Heron Island. Thirteen habitat variables were measured and grouped statistically into four composite variables, which were related to nest-site selection and breeding success in two structural equation models. Both models showed that substrate moisture was negatively related to nest-site selection, although one model revealed an additional positive effect of soil strength. Hatching success was associated with high substrate moisture and with low density of nesting birds. Burrows are probably sited where excavation is easiest and eggs laid where collapse is least likely. Some small-scale competition for nest–sites may occur.  相似文献   
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Research is increasingly recognised as a generative and performative practice that contributes to shaping the world we come to live in. Thus part of the research “process” involves being explicit about the worlds we want our research to contribute to and reflecting on how the concepts we use might help or inhibit this agenda. This paper is based on our commitment to strengthening the contributions that grassroots renewable energy initiatives might make to a climate changing world. However, to detect the potential of these initiatives, familiar concepts of scale and markets have to be recast. This paper uses insights from the academic literature and research into grassroots renewable energy initiatives to show how scale and markets can be rethought, thereby making it possible to detect some of the ways that grassroots renewable energy initiatives are helping transform ways of living and working, and building hope in a climate changing world.  相似文献   
69.
Eco-building is a male domain where men are presumed to be better builders and designers, more men than women build and women find their design ideas and contributions to eco-building are belittled. This article suggests that a focus on bodies, embodiment and the ‘doing’ of building is a potentially productive way to move beyond current gender discrimination. This article makes three key interventions using empirical material from eight case studies of eco-communities in Britain, Thailand, Spain, the USA and Argentina. First, it uses a focus on eco-communities to illustrate the enduring persistence of gender divisions in architecture and building. Second, by using multi-site examples of eco-communities from diverse countries this article finds more commonalities than differences in gender discrimination across cultures and nationalities. Third, it outlines three spaces of opportunity through which more gender-neutral approaches are being developed in eco-building: (1) in challenging the need for ‘strong’ bodies, (2) by practising more embodied ways of building and (3) by making visible women's bodies in building. The ‘doing’ and manual aspect of eco-building is unfamiliar for many (not just women) and interviewees commented on the need to (re)learn how to be practical and to understand the physical possibilities (and limitations) of their bodies.  相似文献   
70.
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