Demography and the Palaeolithic Archaeological Record

Demographic change has recently re-emerged as a key explanation for socio-cultural changes documented in the prehistoric archaeological record. While the majority of studies of Pleistocene demography have been conducted by geneticists, the archaeological records of the Palaeolithic should not be ignored as a source of data on past population trends. This paper forms both a comprehensive synthesis and the first critical review of current archaeological research into Palaeolithic demography. Within prevailing archaeological frameworks of dual inheritance theory and human behavioural ecology, I review the ways in which demographic change has been used as an explanatory concept within Palaeolithic archaeology. I identify and discuss three main research areas which have benefitted from a demographic approach to socio-cultural change: (1) technological stasis in the Lower Palaeolithic, (2) the Neanderthal-Homo sapiens transition in Europe and (3) the emergence of behavioural modernity. I then address the ways in which palaeodemographic methods have been applied to Palaeolithic datasets, considering both general methodological concerns and the challenges specific to this time period. Finally, I discuss the ability of ethnographic analogy to aid research into Palaeolithic demography.     

Precarious Debt: Microfinance Subjects and Intergenerational Dependency in Cambodia

This paper tells a story of debt within a rural Cambodian family in order to understand how microfinance produces more‐than‐individual financial subjects that are entangled in changing social relations of dependency. We draw upon 20 months of joint ethnographic research in Cambodia, where the microfinance industry is one of the largest per capita in the world. Informed by Judith Butler's notions of precariousness and precarity, we argue that even in the context of deepening financialisation, people's lives remain dependent upon others, especially within families. We analyse how these family relations of dependency are reworked along generational lines and spatially stretched due to precarious economic conditions of indebtedness, household migration, and distant labour markets. We conclude that reframing financial subjectivity in terms of precariousness helps us to analyse the relationship between households and financial markets, as well as inform a critical politics of finance.     

Faith and Failure on the Australian Goldfields: Gendered Interpretations of Piety and the “Good Death”

Gold‐seeking in the 1850s Australian gold rush provided opportunity for James and Maggie Hoey, a young Scottish couple, to pursue wealth, experience adventure, and escape some of the strictures of their United Presbyterian religious culture. They hoped that Providence would guide their paths to independence, prosperity, and eventual return to Scotland. Instead, they experienced repeated failure and suffering, becoming keenly aware of the absence of familiar avenues of support and solace. This article examines the gendered strategies family members developed to maintain or reclaim piety under unfavourable conditions on the goldfields. The disparity between their expectations and outcomes draws attention to the ways in which religious beliefs shaped individual response to suffering. The dogged, but ultimately futile, quest for gold undermined the capacity of James Hoey to fulfil his gendered roles, impacting upon his hope in, and assurance of, election to eternal life.     

Unsettling feminist geopolitics: forging feminist political geographies of violence and displacement

Feminist geopolitics has analyzed violence across scales and critiqued the dominant epistemology of political geography for almost two decades. What theoretical and political purchase does it have today, given the potpourri of perspectives and reimaginings of the idea? Current research on violence, human displacement and the security of people out of place is used to explore answers to this question, finding that feminist political geography – a bigger tent than just feminist geopolitics – is indispensable to geographical thinking. Recent non-human feminist geopolitics of ‘earthliness’ offer an original theoretical departure from what has come before, though truncate political possibilities by refusing to engage the individuated subjects of ‘conventional’ feminist geopolitics. Feminist geopolitics and its consonant concepts remain relevant to addressing the fast violence of war, displacement, detention and the attendant waiting, or slow violence, that these power relations imply. Feminist geopolitics can and has been enriched by critical work on subaltern geopolitics and post-secular geographies and is shown to be vital to understanding human displacement for those living in the postcolonies of the global South. A case study of private refugee sponsorship to Canada is critically analyzed as one pathway out of protracted displacement. While resettlement is valorized by states and their civil societies as a laudable ‘solution’ offering permanent protection, a feminist geopolitical analysis exposes the Canadian Government’s racialized preferences and prejudice against Sub-Saharan African asylum seekers, masked as geography. The research presented exposes some of the Orientalist assumptions that frame and figure private refugee sponsorship. Taking this Orientalist critique and these additional literatures into the fold of feminist geopolitics, ‘feminist political geography’ offers a larger umbrella under which to collaborate, innovate, and intervene in political struggles that interrupt salient geopolitics and state discourse across world regions and inhibit violence wherever possible.     

Book reviews

Teny S. Reynolds and Stephen H. Cutcliffe, Eds. Technology and the West: A Historical Anthology from Technology and Culture (Chicago and London: University of Chicago Press, 1997), pp. 461.

Jon Agar. Science and Spectacle: The Work ofjodrell Bank in Post‐War British Culture. Harwood, 1998. pp. Xx+260. IIIus., Index., Bibliog.

David Nye. Consuming Power: A Social History of American Energies (Cambridge, Mass.: MIT Press, 1998), pp. xii + 331.     

Manufacturing regional disparity in the pursuit of economic equality: Alberta's First Nations Gaming Policy, 2006–2010

The Province of Alberta in 2001 implemented the First Nations Gaming Policy (FNGP) to improve First Nations development potential by permitting the construction of reserve casinos. This article argues that during the policy development stages provincial and First Nations leaders failed to consider the geographic placement of reserve communities, both in terms of where casinos would be placed and how gaming revenues would ultimately be distributed. Therefore, a policy intended to assist with First Nations economic rejuvenation in Alberta has benefitted a small proportion of First Nations while exacerbating regional economic difficulties the policy was in part calculated to ameliorate. The authors recommend revisiting the FNGP to establish a more equitable revenue distribution formula, thus resulting in a greater distribution of gaming revenues to a larger number of First Nations.     

Leopards and Invisible Calculators: Violent Incorporation,Political Theology,and Kafka’s “Leopards in the Temple”

ABSTRACT

This essay reads Kafka’s aphorism “The Leopards in the Temple” together with some of the concerns of political theology to think about visibility and agency, the sacred and the profane, the violence of incorporation, and the field of political theology itself. Methodologically, it brings literary studies and political theology into richer engagement without consuming one into the other, either as mere illustration or as gloss. The condensed power of Kafka’s aphorism draws us right into the midst of questions about the dangers of consumption and incorporation, as well as the possibilities for meaningful interaction between these fields of study.