Identification of a Deep-water B-29 WWII Aircraft via ROV Telepresence Survey

American-produced B-29 Superfortress bomber aircraft flew missions against Imperial Japan in the Pacific Theater from air bases in the Mariana Islands from November 1944 until the end of WWII. Mechanical failures forced many B-29s into the ocean surrounding Saipan and Tinian. Terrestrial wreckage of these aircraft has been located in the Pacific region, but no losses in deep water were located until 2016, when a NOAA exploration cruise investigated sonar targets in the Saipan Channel, between Saipan and Tinian. Disarticulated wreckage from a B-29 was located at 370 m over a large area of the seabed. Telepresence-enabled, non-invasive exploration from NOAA Ship Okeanos Explorer allowed scientists on shore to view live streaming video and to work collaboratively to guide the investigation. Experts in aviation archaeology, corrosion studies, WWII history, forensic studies, marine biology, and oceanography participated in the survey using an ROV, highlighting components which could lead to possible identification of the B-29 in situ, and conducting an environmental characterization of the site. This deep-water aircraft site exemplifies multiple-stakeholder driven research in aviation archaeology and highlights several issues in the value of individual site identification.     

Book reviews

Teny S. Reynolds and Stephen H. Cutcliffe, Eds. Technology and the West: A Historical Anthology from Technology and Culture (Chicago and London: University of Chicago Press, 1997), pp. 461.

Jon Agar. Science and Spectacle: The Work ofjodrell Bank in Post‐War British Culture. Harwood, 1998. pp. Xx+260. IIIus., Index., Bibliog.

David Nye. Consuming Power: A Social History of American Energies (Cambridge, Mass.: MIT Press, 1998), pp. xii + 331.     

Manufacturing regional disparity in the pursuit of economic equality: Alberta's First Nations Gaming Policy, 2006–2010

The Province of Alberta in 2001 implemented the First Nations Gaming Policy (FNGP) to improve First Nations development potential by permitting the construction of reserve casinos. This article argues that during the policy development stages provincial and First Nations leaders failed to consider the geographic placement of reserve communities, both in terms of where casinos would be placed and how gaming revenues would ultimately be distributed. Therefore, a policy intended to assist with First Nations economic rejuvenation in Alberta has benefitted a small proportion of First Nations while exacerbating regional economic difficulties the policy was in part calculated to ameliorate. The authors recommend revisiting the FNGP to establish a more equitable revenue distribution formula, thus resulting in a greater distribution of gaming revenues to a larger number of First Nations.     

Leopards and Invisible Calculators: Violent Incorporation,Political Theology,and Kafka’s “Leopards in the Temple”

ABSTRACT

This essay reads Kafka’s aphorism “The Leopards in the Temple” together with some of the concerns of political theology to think about visibility and agency, the sacred and the profane, the violence of incorporation, and the field of political theology itself. Methodologically, it brings literary studies and political theology into richer engagement without consuming one into the other, either as mere illustration or as gloss. The condensed power of Kafka’s aphorism draws us right into the midst of questions about the dangers of consumption and incorporation, as well as the possibilities for meaningful interaction between these fields of study.     

Combining Indigenous and Maritime Archaeological Approaches: Experiences and Insights from the ‘(Re)locating Narrunga Project’, Yorke Peninsula, South Australia

This paper details the unique pairing of Indigenous and maritime archaeological approaches in the ‘(Re)locating Narrunga Project’. Narrunga was a ketch built by the Narungga Aboriginal community at Point Pearce Mission (Yorke Peninsula, South Australia) at the turn of the twentieth century and later sunk in the 1940s. It is argued that convergences between the scholarly interests of Indigenous and maritime archaeological approaches have been slow to develop and that maritime archaeology as a sub-discipline has not capitalized on the insights that can be gained from collaborative approaches between communities and practitioners. Similarly, Indigenous communities in Australia have had few opportunities to work with researchers to record their maritime heritage. As is evident in the Narrunga story told in this research, non-Indigenous records have been complicit in underplaying the maritime achievements and skills of Narungga people and collaborative research can work towards decolonizing this past.     

Embodying violence: critical geographies of gender,race, and culture

The papers in this themed section collectively explore the intertwined geographies of corporeality and violence; to explore the ways in which narrow representations of race and culture are imbricated in the mis/understanding of gender based violence. This introductory essay draws out linkages across these papers, and to several themes in feminist geography. Combined, the four papers in the themed section offer new pathways for feminist geographers to consider. The authors connect the intimate and the global, the personal and the geopolitical, and offer critical insights into how feminist geographers might unpack entangled inequalities that give rise to distinct experiences of violence. Through their disparate studies, the authors also destabilize the assumptions mapped onto gendered bodies, particularly those that rely on racist, sexist, and classist representations of ‘culture’ and ‘community’ to describe gendered vulnerability. Subsequently, their analyses reveal how these assumptions simultaneously work to erase or ignore structural inequalities of capitalism or the state, which frame, contribute to and perpetuate violence against vulnerable bodies and geographies. They collectively underscore the epistemological, methodological and ontological possibilities of corporeal geographies particularly when tasked with intellectually analyzing both exceptional and everyday experiences of violence.