Dis-placed voices: sense of place and place-identity on the Sunshine Coast

The geographical literature on place interrogates, amongst other notions, sense of place, place identity, and their connections or disruptions. Although notions of place are multiple and very fluid, place transformation in rural and regional areas may be more rapid than the changing understandings of place held by residents. This research examines notions of place held by residents on the Sunshine Coast of Australia, one of the fastest growing ‘sea change’ regions in the nation. It presents a reading of empirical material that suggests sense of place and place-identity cannot be easily equated in the region. Sense of place was more important to rural and long-term residents than was the place-identity. Landscape change in the region is narrated, and images of place-identity interpreted, to suggest that place-identity has been created and imposed by the globalising forces of development, rather than emanating from many resident's perspectives. Those local voices have been, and continue to be, successively displaced and disrupted. Thus discursive power in various ways shapes and is shaped by dominant place-identity in the region, and some voices are blocked by the discourses of urbanisation. The unequal geographies of power shaping the regional landscape need to be acknowledged within place transformation processes. These geographies of power suggest that sense of place can be thought of as a ‘view from the bottom’, while place-identity primarily functions as a ‘view from the top’.     

Catholic-Confucian Mortuary Practices in a Rural Manchurian Cemetery

Historical Archaeology - Catholic missionaries were active among rural populations in Manchuria, in northeast China, around the turn of the 20th century. Their presence influenced everything from...     

Historical Development of the Dopamine Hypothesis of Schizophrenia

This review examines the history of discoveries that contributed to development of the dopamine hypothesis of schizophrenia. The origin of the hypothesis is traced to the recognition that neuroleptic drugs interfere with brain dopamine function. This insight was derived from two distinct lines of research. The first line originated from the discovery in 1956 that reserpine depletes brain serotonin. This finding resulted in a sequence of studies that led to the discovery that brain dopamine is involved in neuroleptic-induced extrapyramidal motor disturbances. The second line of research was aimed at determining the mechanism of action of psychomotor stimulants. This research produced evidence that stimulants directly or indirectly activate brain dopamine receptors. Because nonreserpine neuroleptics such as chlorpromazine block stimulant-induced movement, these findings suggested that neuroleptics were dopamine antagonists. Most previous accounts of the development of the dopamine hypothesis of schizophrenia emphasize the first line of research and ignore the second.     

In Memoriam: Philip Mainwaring Johnston,F.S.A., F.R.I.B.A.

Abstract

It is increasingly recognised that religion was the mainspring of pre-Reformation domestic ritual in royal as well as episcopal and archiepiscopal households. This article sets out to examine the architectural consequences of this. It argues that from the mid-15th century a small group of high-status residential buildings was planned around the need for lavish liturgical display, particularly the introduction of a cloister. The patrons of such buildings were churchmen of the highest rank such as Henry Beaufort and Thomas Wolsey who, it is argued, had special requirements for their principal residences. These requirements subsequently went on to influence the plans of early Tudor royal palaces, culminating in the reconstruction of Whitehall Palace by Henry VIII in the 1540s.     

Death in the sun: the bioarchaeology of an early post-medieval hospital in Gibraltar

SUMMARY: In 2014, during construction work at the ex-Civil Hospital in Gibraltar, excavations led by the Gibraltar Museum revealed a major, previously unknown burial ground containing more than 200 skeletons. We present the historical, archaeological and radiometric dating evidence from the site alongside the results of initial osteological analyses. The data indicate that the burials pertain to an earlier 16th-century Spanish hospice, and therefore stand to offer new insights into the functioning of this early modern hospital and the health and movements of people at a time of incipient globalization.